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Richard Findler [21]Richard S. Findler [7]
  1. Richard Findler (2013). Myself and Other Less Important Subjects. The European Legacy 18 (7):1-1.
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  2. Richard Findler (2012). Dostoevsky and Kant: Dialogues on Ethics. By Evgenia Cherkasova. The European Legacy 17 (7):953-954.
    (2012). Dostoevsky and Kant: Dialogues on Ethics. By Evgenia Cherkasova. The European Legacy: Vol. 17, No. 7, pp. 953-954. doi: 10.1080/10848770.2012.717914.
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  3. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.
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  4. Richard Findler (2006). The Impossibility of the Last Word: Thomas Nagel's Concealed Perspective. The European Legacy 11 (4):425-428.
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  5. Richard Findler (2004). Why Be Witty? Fichte and Kant on the Nature of Wit with a View to Wit's Political Ramifications. The European Legacy 9 (3):331-341.
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  6. Richard Findler (2002). The Cambridge Companion to Schopenhauer (Review). Journal of Nietzsche Studies 23 (1):96-97.
  7. Richard Findler (1999). Was Fichte Heidegger's Political Fürsprecher? Symposium 3 (2):169-183.
    In this paper, I explore a possible interpretation of Heidegger’s Nazism, viz., that Heidegger read or interpreted Nazism’s program in terms of the program Fichte expressed in Addresses to the German Nation. I regard Fichte as a Fürsprecher for Heidegger’s politics, and claim that Heidegger appropriated Fichte’s thought in a similar manner to the way that he appropriated Kant’s thought in Kant and theProblem of Metaphysics. In this sense, what we may have is a retrieval of Fichte’s political and educational (...)
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  8. Richard Findler (1998). Athens: Citizenship and Democracy. The European Legacy 3 (6):120-124.
    The Origins of Citizenship in Ancient Athens. By Philip Brook Manville (Princeton: Princeton University Press, 1990), xiv + 265 pp., $17.95/£14.95 paper. Fathers and Sons in Athens: Ideology and Society in the Era of the Peloponnesian War. By Barry S. Strauss (Princeton, NJ: Princeton University Press, 1993), xv + 283 pp., $16.95/ £12.95 paper.
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  9. Richard Findler (1998). Memory and Forgetfulness In Aristotle's Ethics. New Nietzsche Studies 2 (3-4):27-39.
  10. Richard S. Findler (1998). Augustinian Studies. The European Legacy 3 (1):104-107.
    Love and Saint Augustine. By Hannah Arendt. Edited and with an interpretative essay by Joanna Vecchiarelli Scott and Judith Chelius Stark (Chicago: University of Chicago Press, 1996), xx + 233 pages. Augustine the Reader: Meditation, Self?Knowledge, and the Ethics of Interpretation. By Brian Stock (Cambridge: The Belknap Press of Harvard University Press, 1996), 463 pages.
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  11. Richard Findler (1997). The Platonic Recollection of the Body: Plato's Erotic Legacy. The European Legacy 2 (2):344-349.
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  12. Richard S. Findler (1997). Kant's Phenomenological Ethics. Research in Phenomenology 27 (1):167-188.
  13. Richard Findler (1994). Imaginative Ethics. Research in Phenomenology 24 (1):265-271.
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  14. Richard Findler (1990). Heidegger's Comedy of Errancy. Research in Phenomenology 20 (1):200-206.
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  15. Richard Findler (1989). Reason and Spontaneity: A New Solution to the Problem of Fact and Value. By A. C. Graham. The Modern Schoolman 66 (3):236-238.
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