Search results for 'Richard G. Brown' (try it on Scholar)

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Profile: Richard Brown (Nottingham University)
  1.  26
    Daniel C. Mograbi, Richard G. Brown & Robin G. Morris (2009). Anosognosia in Alzheimer's Disease – The Petrified Self. Consciousness and Cognition 18 (4):989-1003.
    This paper reviews the literature concerning the neural correlates of the self, the relationship between self and memory and the profile of memory impairments in Alzheimer’s disease and explores the relationship between the preservation of the self and anosognosia in this condition. It concludes that a potential explanation for anosognosia in AD is a lack of updating of personal information due to the memory impairments characteristic of this disease. We put forward the hypothesis that anosognosia is due in part to (...)
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  2. George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren (1998). The Business of Consumption: Environmental Ethics and the Global Economy. Rowman & Littlefield Publishers.
    At the forefront of international concerns about global legislation and regulation, a host of noted environmentalists and business ethicists examine ethical issues in consumption from the points of view of environmental sustainability, economic development, and free enterprise.
     
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  3.  17
    Richard S. G. Brown (1985). Jarmolych's ”Nietzsche's Concept of Consciousness”. International Studies in Philosophy 17 (2):79-82.
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  4.  2
    Richard S. G. Brown, The Riddle as Argument: Zarathustra's Riddle and the Eternal Return.
    While it seems to be evident that the vision of the eternal return of the same is the solution to the riddle mentioned in "On the vision and the riddle," exactly what constitutes the riddle is anything but clear. Li ke all good riddles the solution demands a paradigm shift. Nietzsche's riddle is solved by a radical rethinking of the concept of time, from a straight line to a circle. I give a detailed account of how Nietzsche's riddle is formulated (...)
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  5.  4
    Richard S. G. Brown (1980). Nietzsche and Kant on Permanence. Man and World 13 (1):39-52.
  6.  5
    Donald G. Brown, J. H. Scobell Armstrong, Richard Robinson, M. Kneale, S. Körner & O. L. Zangwill (1956). New Books. [REVIEW] Mind 65 (258):274-287.
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  7.  1
    Kathleen Thiede Call, Gestur Davidson, Michael Davern, E. Richard Brown, Jennifer Kincheloe & Justine G. Nelson (2008). Accuracy in Self-Reported Health Insurance Coverage Among Medicaid Enrollees. Inquiry 45 (4):438-456.
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  8. Isaac D. Balbus, Sarah Brabant, William B. Brown, Kristine Anderson Dougherty, Don Eckard, Carolyn Ellis, David O. Friedrichs, Ann Goetting, Barbara A. Haley, Ross Koppel, Marianne A. Paget, Douglas V. Porpora, Larry T. Reynolds, Carol Rambo Ronai, Barbara Katz Rothman, Joseph W. Ruane, Don H. Shamblin, Z. G. Standing Bear, Robert L. Stewart, Roger A. Straus, Richard Quinney & Jan Yager (1996). Private Sociology: Unsparing Reflections, Uncommon Gains. Rowman & Littlefield Publishers.
    Each contributor to this book has used personal experience as the basis from which to frame his individual sociological perspectives. Because they have personalized their work, their accounts are real, and recognizable as having come from 'real' persons, about 'real' experiences. There are no objectively-distanced disembodied third person entities in these accounts. These writers are actual people whose stories will make you laugh, cry, think, and want to know more.
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  9. Richard S. G. Brown, Varieties of Argument in Indian Thought.
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  10. Richard Harvey Brown (1995). Review : Richard H. Roberts and James M. M. Good (Eds) The Recovery of Rhetoric: Persuasive Discourse and Disciplinarity in the Human Sciences. Charlottesville/London: University Press of Virginia, 1993. Xii + 278 Pp. [REVIEW] History of the Human Sciences 8 (3):143-144.
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  11.  5
    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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  12.  8
    P. G. McC Brown (1983). Menander W. G. Arnott: Menander, Vol. 1: Aspis to Epitrepontes. (Loeb Classical Library.) Pp. Lv + 526. Cambridge, Mass., and London: Harvard University Press and William Heinemann, 1979. £4.50. L. Koenen, H. Riad, A. El-K. Selim (Edd.): The Cairo Codex of Menander (P.Cair.J. 43227): A Photographic Edition. Pp. 10; 54 Plates. London: Institute of Classical Studies, 1978. Album, £12. [REVIEW] The Classical Review 33 (02):180-184.
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  13.  4
    P. G. McC Brown (1980). The Beginning of the Misoumenos E. G. Turner: The Lost Beginning of Menander, Misoumenos. Pp. 18. London: The British Academy, 1979. Paper, £1. [REVIEW] The Classical Review 30 (01):3-6.
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  14. F. X. Alario, S. Allen, G. T. M. Altmann, P. Bach, C. Becchio, I. Blanchette, L. Boroditsky, A. Brown, R. Campbell & U. Cartwright-Finch (2007). Dehaene-Lambertz, G., 261 Dijkstra, K., 139 Dumay, N., 341. Cognition 102:486-487.
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  15.  16
    Richard Harvey Brown (1989). Social Science as Civic Discourse: Essays on the Invention, Legitimation, and Uses of Social Theory. University of Chicago Press.
    Richard Harvey Brown's pioneering explorations in the philosophy of social science and the theory of rhetoric reach a culmination in Social Science as Civic Discourse. In his earlier works, he argued for a logic of discovery and explanation in social science by showing that science and art both depend on metaphoric thinking, and he has applied that logic to society as a narrative text in which significant action by moral agents is possible. This new work is at once (...)
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  16.  3
    S. M. Stern, Albert Hourani & Vivian Brown (1975). Islamic Philosophy and the Classical Tradition. Essays Presented by His Friends and Pupils to Richard Walzer on His Seventieth Birthday. Philosophy East and West 25 (2):243-245.
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  17. Richard Brown (2008). Language, Thought, Logic, and Existence. CALIPSO (Conference Addresses of the Long Island Philosophical Society Online) 1 (2):http://myweb.brooklyn.liu.edu/mc.
    As is well known, we can prove that everything that exists necessarily exists in S5. Perhaps as well known is Kripke’s two-part solution. First we forbid axioms with free variables and second we forbid the use of singular terms. One way to do the latter is via Nominal Description Theory (NDT): a name N is semantically equivalent to the description that mentions the name, e.g. ‘the-bearer-of-“N”’. But how do we reconcile NDT with the thesis of rigid designation? I argue that (...)
     
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  18.  25
    Richard Brown (2008). Review of 'Feeling and Emotion: The Amsterdam Symposium' by Manstead, Fridja & Fischer (Ed). [REVIEW] Philosophical Psychology 21 (1).
    As its title suggests, this anthology is a collection of papers presented at a conference on feelings and emotions held in Amsterdam in 2001. One of the symposium’s main goals was to draw some of the most prominent researchers in emotion research together and provide a multi-disciplinary ‘snap shot’ of the state of the art at the turn of the century. In that respect it is truly a cognitive science success story. There are articles from a wide range of fields, (...)
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  19. Norman J. Brown (1975). A Kind of Necessary Truth: Norman J. Brown. Philosophy 50 (191):37-54.
    In what sense can we not help thinking that every event has a cause? One answer is, that this begs the question: we can think of events as uncaused. Well, we can think of events in isolation from causes, and we can formulate the proposition that some events have no cause, or that no event needs a cause. But the first of these does not constitute thinking of an event as not caused , but thinking of an event not-as-caused ; (...)
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  20. Carl A. Grant, Keffrelyn D. Brown & Anthony L. Brown (2015). Black Intellectual Thought in Education: The Missing Traditions of Anna Julia Cooper, Carter G. Woodson, and Alain Leroy Locke. Routledge.
    _Black Intellectual Thought in Education_ celebrates the exceptional academic contributions of African-American education scholars Anna Julia Cooper, Carter G. Woodson, and Alain Leroy Locke to the causes of social science, education, and democracy in America. By focusing on the lives and projects of these three figures specifically, it offers a powerful counter-narrative to the dominant, established discourse in education and critical social theory--helping to better serve the population that critical theory seeks to advocate. Rather than attempting to "rescue" a few (...)
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  21.  13
    LaGarrett J. King, Christopher Davis & Anthony L. Brown (2012). African American History, Race and Textbooks: An Examination of the Works of Harold O. Rugg and Carter G. Woodson. Journal of Social Studies Research 36 (4):359-386.
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  22.  9
    Stephen Brown (1986). The Works of Richard Campsall. Review of Metaphysics 40 (2):403-406.
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  23.  5
    Ted Brown (2009). Author's Response to Jay Labinger and Richard Moodey. Tradition and Discovery 36 (3):25-30.
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  24.  15
    Norman J. P. Brown (1962). Philosophical Papers. By J. L. Austin. Edited by J. O. Urmson and G. J. Warnock. Oxford University Press, 1961, Pp. 242.$ 5.25. [REVIEW] Dialogue 1 (2):205-207.
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  25.  16
    William Brown (1928). Conditioned Reflexes. By I. P. Pavlov . Translated and Edited by G. V. Anrep M.D., D.Sc., (Oxford University Press: Humphrey Milford. 1927. Pp. Xv + 430. Price 28s.). [REVIEW] Philosophy 3 (11):380-.
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  26.  2
    Michael Brown, Owen R. Cote Jr, Sean M. Lynn-Jones, Steven E. Miller & Eric Caplan (2000). Amy Allen, The Power of Feminist Theory: Domination, Resistance, Solidarity. Boulder, Colo.: Westview Press, 1999, 150 Pp.(Indexed). ISBN 0-8133-9072-9, $49.00 (Hb). Richard B. Brandt, A Theory of the Good and the Right. Amherst, NY: Prometheus Books, 1998, 362 Pp.(Indexed). ISBN 1-57392-220-X, $18.95. [REVIEW] Journal of Value Inquiry 34:135-138.
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  27.  13
    Lee Brown (2002). Review of Richard H. Bell, Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).
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  28. Bryson Brown (1991). Graham Priest, Richard Routley and Jean Norman, Eds., Paraconsistent Logic: Essays on the Inconsistent Reviewed By. Philosophy in Review 11 (1):58-60.
     
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  29.  2
    Cynthia J. Brown (1996). Richard EF Straub, David Aubert, Escripvain Et Clerc.(Faux Titre, 96.) Amsterdam and Atlanta: Rodopi, 1995. Paper. Pp. V, 378 Plus 16 Black-and-White Plates; Diagrams. Hfl 120. [REVIEW] Speculum 71 (4):1032-1033.
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  30.  2
    Ryan A. Brown (2011). The Child: An Encyclopedic Companion. Richard A. Shweder, Ed. Chicago: Chicago University Press. 2009. Xxxvii + 1105 Pp. Theme: Cross‐Cultural Child and Adolescent Development. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 39 (4):1-3.
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  31.  2
    V. N. Mosesso Jr, L. H. Brown, H. L. Greene, T. A. Schmidt, T. P. Aufderheide & M. R. Sayre (2005). Woolhead G, Calnan M, Dieppe P, Tadd. Cambridge Quarterly of Healthcare Ethics 14:240-242.
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  32.  2
    Stuart Gerry Brown (1960). Book Review:The Art of Politics, as Practiced by Three Great Americans: Franklin Delano Roosevelt, Luis Munoz Marin, and Fiorello H. La Guardia. Franklin Delano Roosevelt, Luis Munoz Marin, Fiorello H. La Guardia, Rexford G. Tugwell. [REVIEW] Ethics 70 (3):244-.
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  33.  1
    Stuart Gerry Brown (1969). Book Review:The Remnants of Power: The Tragic Last Years of Adlai Stevenson. Richard J. Walton. [REVIEW] Ethics 79 (4):320-.
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  34.  2
    P. Michael Brown (1970). Richard Minadeo: The Lyre of Science: Form and Meaning in Lucretius' De Rerum Nature. Pp. 174. Detroit: Wayne State University Press, 1969. Cloth, $8.50. [REVIEW] The Classical Review 20 (03):409-410.
  35. K. Brakke, S. Savage-Rumbaugh, D. Breedlove, S. Brem, A. Brooks, C. Brown, D. Brown, J. Brown, R. Bulmer & R. Burt (2002). Boyes-Braem, P., See Rosch Et Al. Boyle, R., 347 Boysen, S., 69 Bradshaw. G., See Langley Et Al. In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press
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  36. J. M. Brown (1979). HARMAN, G. "The Nature of Morality: An Introduction to Ethics". [REVIEW] Mind 88:140.
     
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  37. Chris Brown (2012). Richard Beardsworth, Cosmopolitanism and International Relations Theory (Cambridge: Polity Press, 2011), 224 Pp.,# 16.99/$24.95 Paper. [REVIEW] Journal of International Political Theory 8 (1-2):112-115.
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  38. Chris Brown (2012). Response to Richard Beardsworth's Review of Practical Judgement in International Political Theory. Journal of International Political Theory 8 (1-2):110-111.
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  39. Ryan A. Brown (2011). The Child: An Encyclopedic Companion. Richard A.Shweder, Ed. Chicago: Chicago University Press. 2009. Xxxvii + 1105 Pp. Theme: Cross-Cultural Child and Adolescent Development. [REVIEW] Ethos 39 (4):1-3.
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  40. Eve Levavi Feinstein, Stephen C. Russell, Jeremy Penner, Eric D. Reymond, Edwin Yamauchi, Mark W. Chavalas, Brian Brown, Carol Bier, Ronald J. Leprohon & Holger Kockelmann (2013). 10. Multiple Originals: New Approaches to Hebrew Bible Textual Criticism by G Ary D. M Artin Multiple Originals: New Approaches to Hebrew Bible Textual Criticism by G Ary D. M Artin (Pp. 168-169). [REVIEW] Journal of the American Oriental Society 133 (1).
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  41. Richard Brown, The Two-Dimensional Argument Against Dualism.
    At this point in time the two-dimensional (2D) argument against physicalism is well known (Chalmers 2009; 2010), as are the many responses to it. However there has been a recent development that has yet to be widely discussed. Some philosophers have argued that we have equally compelling reasons to think that dualism is false based on the conceivability of mere physical duplicates which enjoy conscious experience in just the way we do (Martin 1998; Sturgeon 2000; Piccinini 2006; Frankish 2007; (...) 2010; Balog MS). This argument has not yet been properly understood and in this paper I aim to correct the most common misunderstandings. (shrink)
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  42.  33
    James Robert Brown (1994). Smoke and Mirrors: How Science Reflects Reality. Routledge.
    In Smoke and Mirrors , James Robert Brown fights back against figures such as Richard Rorty, Bruno Latour, Michael Ruse and Hilary Putnam who have attacked realistic accounts of science. This enlightening work also demonstrates that science mirrors the world in amazing ways. The metaphysics and epistemology of science, the role of abstraction, abstract objects, and a priori ways of getting at reality are all examined in this fascinating exploration of how science reflects reality. Both a defense of (...)
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  43.  1
    Richard Harvey Brown (1992). Society as Text: Essays on Rhetoric, Reason, and Reality. University of Chicago Press.
    Brown makes elegant use of sociological theory and of insights from language philosophy, literary criticism, and rhetoric to articulate a new theory of the human sciences, using the powerful metaphor of society as text.
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  44.  17
    H. R. Brown, C. Dewdney & G. Horton (1995). Bohm Particles and Their Detection in the Light of Neutron Interferometry. Foundations of Physics 25 (2):329-347.
    Properties sometimes attributed to the “particle” aspect of a neutron, e.g., mass and magnetic moment, cannot straightforwardly be regarded in the Bohm interpretation of quantum mechanics as localized at the hypothetical position of the particle. This is shown by examining a series of effects in neutron interferometry. A related thought-experiment also provides a variation of a recent demonstration that which-way detectors can appear to behave anomolously in the Bohm theory.
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  45.  12
    James Robert Brown (1995). Critical Notice of Roy Sorensen Thought Experiments. Canadian Journal of Philosophy 25 (1).
    This book adds to the growing literature on thought experiments. There are numerous examples drawn from the sciences and philosophy. The principle claim is that thought experiments are a limiting case of real experiments. It is a moderate empiricist view, in contrast to, e.g., the Platonism of Brown or the strict empiricism of Norton. Highly recommended.
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  46.  26
    Harold I. Brown (1991). Epistemic Concepts: A Naturalistic Approach. Inquiry 34 (3 & 4):323 – 351.
    Several forms of naturalism are currently extant. Proponents of the various approaches disagree on matters of strategy and detail but one theme is common: we have not received any revelations about the nature of the world -- including our own nature. Whatever knowledge we have has been acquired through a fallible process of conjecture and revision. This common theme will bring to mind the writings of Karl Popper and, in many respects, Popper is the father of contemporary naturalism. Along with (...)
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  47. James Robert Brown (2002). Smoke and Mirrors: How Science Reflects Reality. Routledge.
    Realism is an enlightening story, a tale which enriches our experience and makes it more intelligible. Yet this wonderful picture of humanity's best efforts at knowledge has been badly bruised by numerous critics. James Robert Brown in _Smoke and Mirrors_ fights back against figures such as Richard Rorty, Bruno Latour, Michael Ruse and Hilary Putnam who have attacked realist accounts of science. But this volume is not wholly devoted to combating Rorty and others who blow smoke in our (...)
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  48.  2
    P. G. McC Brown (1983). Menander's Dramatic Technique and the Law of Athens. Classical Quarterly 33 (02):412-.
    ‘Menander has set up a confrontation between this law [the law about epikleroi] and love… He wants the audience to regard the law as stupid and wrong… Surely one of Menander's purposes in writing this play was to make the Athenians consider seriously whether the law ought to be changed.’ Thus Professor D. M. MacDowell in the concluding paragraph of his article ‘Love versus the Law: an Essay on Menander's Aspis’. A similar view was already implicit in E. Karabelias' treatment (...)
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  49.  22
    Stuart C. Brown (2001). Philosophy of Religion: An Introduction with Readings. Routledge.
    With the entry-level student in mind, Stuart Brown guides the reader through three main topics: whether or not there is life after death; whether or not there is a powerful, beneficent intelligence controlling the universe; and the nature and appropriate defence of religious belief or faith. Each chapter is linked to readings by commentators on religion and belief, such as David Hume, John Hick, Richard Dawkins and William James. Key features also include activities and exercises, chapter summaries and (...)
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  50. Stuart Brown (2000). Philosophy of Religion: An Introduction with Readings. Routledge.
    With the entry-level student in mind, Stuart Brown guides the reader through three main topics: whether or not there is life after death; whether or not there is a powerful, beneficent intelligence controlling the universe; and the nature and appropriate defence of religious belief or faith. Each chapter is linked to readings by commentators on religion and belief, such as David Hume, John Hick, Richard Dawkins and William James. Key features also include activities and exercises, chapter summaries and (...)
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