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Profile: Richard Garner (Ohio State University)
  1. Richard Garner (forthcoming). Blocker on the Definition of Primitive Art. Journal of Aesthetic Education.
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  2. Ken Knisely, Russ Shaffer-Landau, Bryan Van Norden & Richard Garner (forthcoming). Beyond Morality: No Dogs or Philosophers Allowed. DVD.
    Are moral systems actually impediments to leading a truly good human life? What is good and what is not good? Do we need anyone to tell us these things? With Russ Shaffer-Landau, Bryan Van Norden, and Richard Garner.
     
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  3. Richard Lynch Garner (2012). Essai de sémantique simiesque. Labyrinthe 38 (38):11-25.
    I J’ai grandi au milieu des collines bleues et des lacs cristallins des Appalaches, loin de l’artifice des grandes métropoles : je vivais dans des conditions plus primitives, moins compliquées que dans l’effervescence des zones très peuplées. La nature fut mon premier professeur et les animaux domestiques mes premiers compagnons. Ma jeunesse s’écoula dans ce cadre et c’est là que je conçus pour la première fois l’idée que les animaux parlent. Enfant, je croyais que tous les animaux d’une même..
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  4. Richard Garner (2011). Morality. Philosophy Now 82:18-20.
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  5. Richard Garner (2009). Minarchy Considered. Libertarian Papers 1.
    Whilst some defenders of the minimal, limited state or government hold that the state is “a necessary evil,” others would consider that this claim that the state is evil concedes too much ground to anarchists. In this article I intend to discuss the views of some who believe that government is a good thing, and their arguments for supporting this position. My main conclusions will be that, in each case, the proponents of a minimal state, or “minarchy,” fail to justify (...)
     
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  6. Richard Garner (2009). On the Strength of Dependent Products in the Type Theory of Martin-Löf. Annals of Pure and Applied Logic 160 (1):1-12.
    One may formulate the dependent product types of Martin-Löf type theory either in terms of abstraction and application operators like those for the lambda-calculus; or in terms of introduction and elimination rules like those for the other constructors of type theory. It is known that the latter rules are at least as strong as the former: we show that they are in fact strictly stronger. We also show, in the presence of the identity types, that the elimination rule for dependent (...)
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  7. Richard Garner (2007). Abolishing Morality. Ethical Theory and Moral Practice 10 (5):499 - 513.
    Moral anti-realism comes in two forms – noncognitivism and the error theory. The noncognitivist says that when we make moral judgments we aren’t even trying to state moral facts. The error theorist says that when we make moral judgments we are making statements about what is objectively good, bad, right, or wrong but, since there are no moral facts, our moral judgments are uniformly false. This development of moral anti-realism was first seriously defended by John Mackie. In this paper I (...)
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  8. Ken Knisely, Bryan Van Norden & Richard Garner (2001). Beyond Morality: Dvd. Milk Bottle Productions.
    Are moral systems actually impediments to leading a truly good human life? What is good and what is not good? Do we need anyone to tell us these things? With Russ Shaffer-Landau, Bryan Van Norden, and Richard Garner.
     
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  9. Richard Garner (1999). Review of Confucian Moral Self Cultivation by Philip J. Ivanhoe. [REVIEW] Philosophy East and West 49 (4):533-535.
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  10. Richard Garner (1994). Beyond Morality. Temple University Press.
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  11. Richard Garner (1993). Are Convenient Fictions Harmful to Your Health? Philosophy East and West 43 (1):87-106.
  12. Richard Garner (1993). Buddhist Thought and Ritual. Teaching Philosophy 16 (3):270-273.
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  13. Richard Garner (1992). Countless Deeds of Valour: Bacchylides 11. Classical Quarterly 42 (02):523-.
    There was a time when the detractors of Bacchylides singled out his eleventh ode as inept even by Bacchylidean standards: it was like the unfortunate tenor who was so stupid that even the other tenors noticed. The time of such criticism is gone, and the unfavourable verdict against Bacchylides' ode has nearly disappeared as well. The mythical journey in time which proceeds from the building of Artemis' altar back to the madness of Proetus' daughters and back further to the quarrel (...)
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  14. Richard Garner (1992). Ethnic Ethics. Teaching Philosophy 15 (1):88-91.
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  15. Richard Garner (1992). Mules, Mysteries, and Song in Pindar's "Olympia" 6. Classical Antiquity 11:45-67.
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  16. Richard T. Garner (1990). On the Genuine Queerness of Moral Properties and Facts. Australasian Journal of Philosophy 68 (2):137 – 146.
  17. Richard Garner (1989). The Moral Foundation of Rights. Teaching Philosophy 12 (3):305-309.
  18. Richard Garner (1988). Death and Victory in Euripides' "Alcestis". Classical Antiquity 7:58-71.
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  19. Richard Garner (1987). Building a Moral System. Teaching Philosophy 10 (3):253-255.
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  20. Richard Garner (1985). Ethics and its Applications. Teaching Philosophy 8 (1):61-64.
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  21. Richard T. Garner (1985). The Deconstruction of the Mirror and Other Heresies: Ch'an and Taoism as Abnormal Discourse. Journal of Chinese Philosophy 12 (2):155-168.
  22. Richard Garner (1978). Chisholm on Socratic Interrogation. Philosophia 7 (3-4):441-460.
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  23. Richard T. Garner (1977). The Nature of Morality. Teaching Philosophy 2 (3/4):363-370.
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  24. Richard T. Garner (1974). Grice and MacKay on Meaning. Mind 83 (331):417-421.
  25. Richard T. Garner (1972). On Saying What is True. Noûs 6 (3):201-224.
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  26. Richard Garner (1971). 'Presupposition'in Philosophy and Linguistics. In Charles J. Fillmore & D. Terence Langėndoen (eds.), Studies in Linguistic Semantics. Irvington 23--45.
     
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  27. Richard T. Garner (1971). Nonreferring Uses of Proper Names. Philosophy and Phenomenological Research 31 (3):358-368.
  28. Richard T. Garner (1971). Some Doubts About Illocutionary Negation. Analysis 31 (3):106 - 112.
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  29. Richard T. Garner (1970). Decisions and Justification in the Moral Philosophy of R. M. Hare. Pacific Philosophical Quarterly 51 (2):157.
     
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  30. Richard T. Garner (1970). Lemmon on Sentences, Statements and Propositions. Analysis 30 (3):83 - 91.
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  31. Richard T. Garner & Bernard Rosen (1970). A Systematic Introduction to Normative Ethics and Meta-Ethics. Journal of Symbolic Logic 35 (3):459-459.
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  32. R. F. Atkinson, Richard T. Garner & Bernard Rosen (1969). Moral Philosophy: A Systematic Introduction to Normative Ethics and Meta-Ethics. Philosophical Quarterly 19 (75):181.
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  33. Richard T. Garner (1969). A Non-Paradoxical Paradox. Philosophical Review 78 (2):249-251.
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  34. Richard T. Garner (1969). On the Use of Proper Names and Definite Descriptions. Philosophical Quarterly 19 (76):231-238.
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  35. Richard T. Garner (1969). Some Remarks on Act Utilitarianism. Mind 78 (309):124-128.
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  36. Richard T. Garner (1968). Austin on Entailment. Philosophical Quarterly 18 (72):216-224.
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  37. Richard T. Garner (1968). Utterances and Acts in the Philosophy of J. L. Austin. Noûs 2 (3):209-227.
  38. Richard Garner (1967). Beardsley, Firth and the Ideal Observer Theory. Philosophy and Phenomenological Research 27 (4):618-623.
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  39. Richard T. Garner (1967). Moral Philosophy. New York, Macmillan.
     
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  40. Richard T. Garner (1960). John Dewey and Esthetic Experience.
     
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