Search results for 'Richard George Botzler' (try it on Scholar)

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  1. Susan J. Armstrong & Richard George Botzler (eds.) (2008). The Animal Ethics Reader. Routledge.
    The Animal Ethics Reader is the first comprehensive, state-of-the-art anthology of readings on this substantial area of study and interest. A subject that regularly captures the headlines, the book is designed to appeal to anyone interested in tracing the history of the subject, as well as providing a powerful insight into the debate as it has developed. The recent wealth of material published in this area has not, until now, been collected in one volume. Readings are arranged thematically, carefully presenting (...)
     
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  2.  6
    T. Richard (2001). De George. In Chris Moon (ed.), Business Ethics. Economist 7--21.
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  3. Nicholas Denyer, Theodor Ebert, Fernando Ferreira, Richard Gaskin, Rolf George, Burkhard Hafemann, Verity Harte, Fernando Inciarte, Christoph Kann & Melissa Lane (1999). Liste der Autoren List of Contributors. Logical Analysis and History of Philosophy 2:273.
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  4.  14
    Richard J. George (1987). Teaching Business Ethics: Is There a Gap Between Rhetoric and Reality? [REVIEW] Journal of Business Ethics 6 (7):513 - 518.
    In light of the continued erosion of business ethics in America, the ongoing question is what are the nation's business schools doing to prepare ethically responsible future leaders of industry and government? This paper reports the findings of a survey mailed to every program accredited by the American Assembly of Collegiate Schools of Business. The curriculum treatment of business ethics is identified at the undergraduate and the graduate levels in public as well as in private colleges and universities. In addition, (...)
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  5.  13
    Richard T. De George (1964). The Quest for Ethics. Philosophical Studies 13:323-324.
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  6.  53
    Richard T. George (1987). The Status of Business Ethics: Past and Future. [REVIEW] Journal of Business Ethics 6 (3):201 - 211.
    Business ethics, which grew out of religion's interest in ethics in business and management education's concern with social issues, has become an interdisciplinary academic field. Thus far it has centered on teaching undergraduates. The easy work has now been done and the field has reached a plateau. To develop further it requires development on the MBA level, high quality research on new questions, positive models, better interdisciplinary integration, and attention to international business. Ultimately the field will stand or fall on (...)
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  7.  29
    Richard T. De George (1981). Ethical Responsibilities of Engineers in Large Organizations: The Pinto Case. Business and Professional Ethics Journal 1 (1):1 - 14.
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  8.  8
    Richard J. George (1988). The Challenge of Preparing Ethically Responsible Managers: Closing the Rhetoric-Reality Gap. [REVIEW] Journal of Business Ethics 7 (9):715 - 720.
    This article begins by questioning the commitment of business, government, and education leaders to the goal of ensuring that our public and private sector organizations are directed by ethically responsible individuals. Noting that while there appears to be genuine concern with the most recent outbreak of ethical failings as well as widespread support for the concept of morally and ethically educated current and future managers, there is less agreement on the most efficient and effective means of realizing this goal. For (...)
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  9.  8
    Richard T. De George (1964). The Scandal of Truth. Philosophical Studies 13:322-323.
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  10.  12
    Richard T. De George (1965). Catholicisme Un Et Divers. Philosophical Studies 14:268-268.
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  11.  10
    Richard T. De George (1965). Soviet Theory of Knowledge. Philosophical Studies 14:266-267.
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  12. Richard G. Botzler & Susan J. Armstrong (1998). Environmental Ethics Divergence and Convergence.
     
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  13.  48
    Richard T. George (1986). Theological Ethics and Business Ethics. Journal of Business Ethics 5 (6):421 - 432.
    Philosophers have constituted business ethics as a field by providing a systematic overview that interrelates its problems and concepts and that supplies the basis for building on attained results. Is there a properly theological task in business ethics? The religious/theological literature on business ethics falls into four classes: (1) the application of religious morality to business practices; (2) the use of encyclical teachings about capitalism; (3) the interpretation of business relations in agapa-istic terms; and (4) the critique of business from (...)
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  14.  13
    Richard T. De George (1964). The Quest for Ethics. Philosophical Studies 13:323-324.
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  15.  13
    John Abromeit, Mark W. Cobb, Lilian Alweiss, Susan J. Armstrong, Richard G. Botzler, Ronald Aronson, Robin Attfield, Gordon Baker, Katherine Morris & Etienne Balibar (unknown). The Following Books Have Been Received and Are Available for Review. Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 12 (4):517 - 523.
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  16.  12
    Richard T. De George (1961). Studies in Soviet Thought I. Philosophical Studies 11:267-269.
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  17.  9
    Richard T. De George (1965). La Filosofia Etico-Politica di Spinoza. Philosophical Studies 14:267-268.
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  18.  21
    Richard T. George (1989). There is Ethics in Business Ethics; but There's More as Well. Journal of Business Ethics 8 (5):337 - 339.
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  19.  2
    Richard T. George (1963). A Bibliography of Soviet Ethics. Studies in Soviet Thought 3 (1):83-103.
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  20.  2
    Richard T. George (1987). Ideology and the Third Party Programme. Studies in Soviet Thought 34 (3):173-178.
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  21.  2
    Richard T. George (1973). The New Soviet Philosophical Encyclopedia. II. Studies in Soviet Thought 13 (1-2):94-98.
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  22.  2
    Richard T. George (1964). The Soviet Concept of Man. Studies in Soviet Thought 4 (4):261-276.
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  23.  18
    Richard T. De George (1970). The Function and Limits of Epistemic Authority. Southern Journal of Philosophy 8 (2-3):199-204.
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  24.  4
    Richard T. George (1964). Soviet Ethics and Soviet Society. Studies in East European Thought 4 (3):206-217.
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  25.  3
    Richard T. De George (1964). The Scandal of Truth. Philosophical Studies 13:322-323.
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  26.  17
    Richard T. George (1986). GM and Corporate Responsibility. Journal of Business Ethics 5 (3):177 - 179.
    Only by distinguishing corporate, moral, social and legal responsibility can GM know how to weigh and respond to its various responsibilities. Corporate responsibility stems from the ends for which the corporation is formed. In addition the corporation is responsible for meeting the moral demands that come from the moral law. The corporation is responsible for meeting legitimate social demands proposed by society. If society uses the law to express its demands, the demands yield legal responsibilities. Those demands that are social (...)
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  27.  17
    David A. Pollack, Bentson H. McFarland, Robert A. George & Richard H. Angell (1993). Ethics and Value Strategies Used in Prioritizing Mental Health Services in Oregon. HEC Forum 5 (5):322-339.
    The authors describe the ethical considerations underlying the inclusion of mental health services into a prioritizedhealth care system. The Oregon Health Plan is a process for defining and delivering basic health services to an entire state. As the plan was developed, the mental health community needed to decide whether or not to participate in the process and, if so, how. Lengthy discussions among mental health consumers, family members, and providers led to a strategy that emphasized the integration of mental health (...)
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  28.  2
    Richard T. De George (1990). Ethics and Coherence. Proceedings and Addresses of the American Philosophical Association 64 (3):39 - 52.
  29.  13
    Richard T. George (1982). What is the American Business Value System? Journal of Business Ethics 1 (4):267 - 275.
    The model of free enterprise that has developed in the United States presupposes a value system. The central value is freedom. Next come goods and the means of acquiring them, viz., money and profit. Competition is central. But fairness of transactions is presupposed, and this implies honesty, truthfulness, and general respect for persons. Optimism and faith in the future have been ingredients from the start. Each of these values can be abused, and such abuses characterize the seamy side of capitalism. (...)
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  30.  4
    M. Isenberg, Richard T. George, Gordon Welty & John Somerville (1969). Book Reviews. [REVIEW] Journal of Value Inquiry 3 (4):312-323.
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  31.  9
    Richard T. De George (1962). The Uneasy Revival of Metaphysics. Review of Metaphysics 16 (1):68 - 81.
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  32.  7
    Richard T. George (1987). Ethical Theory for Business Professors. Journal of Business Ethics 6 (7):507 - 508.
  33.  7
    Richard T. George (1986). Replies and Reflections on Theology and Business Ethics. Journal of Business Ethics 5 (6):521 - 524.
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  34.  1
    Richard T. De George (2001). Law and Ethics in the Information Age. Business and Professional Ethics Journal 20 (3/4):5 - 18.
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  35.  8
    Richard T. George (1977). Freedom, Genetics and the Law: Comment on “Genetic Equality and Freedom of Reproduction”. Journal of Value Inquiry 11 (3):208-212.
  36.  5
    Richard T. De George (1983). Social Reality and Social Relations. Review of Metaphysics 37 (1):3 - 20.
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  37.  2
    Edward Schouten Robinson, Richard T. De George, Joseph J. Russel & Gérard Deledalle (1964). L'existentialisme et la vie philosophique aux états-unis. Les Etudes Philosophiques 19 (2):265 - 274.
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  38. Susan Armstrong & Richard G. Botzler (eds.) (2003). Animal Ethics Reader. Routledge.
    The Animal Ethics Reader is the first comprehensive, state-of-the-art anthology of readings on this substantial area of study and interest. A subject that regularly captures the headlines, the book is designed to appeal to anyone interested in tracing the history of the subject, as well as providing a powerful insight into the debate as it has developed. The recent wealth of material published in this area has not, until now, been collected in one volume. Readings are arranged thematically, carefully presenting (...)
     
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  39. Susan J. Armstrong & Richard G. Botzler (eds.) (2016). The Animal Ethics Reader. Routledge.
    The Animal Ethics Reader is an acclaimed anthology containing both classic and contemporary readings, making it ideal for anyone coming to the subject for the first time. It provides a thorough introduction to the central topics, controversies and ethical dilemmas surrounding the treatment of animals, covering a wide range of contemporary issues, such as animal activism, genetic engineering, and environmental ethics. The extracts are arranged thematically under the following clear headings: Theories of Animal Ethics Nonhuman Animal Experiences Primates and Cetaceans (...)
     
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  40. Carlos Casanova, Jeffrey Friedman, Geoffrey Hill, Natan Press, George Prevelakis, Michael O. Rabin, Nathalie Richard, Joseph E. Steinmetz & Peter Wood (2004). Session VII. A New Paradigm for the Social Sciences? Introductory Remarks: Liah Greenfeld Moderator: Jonathan Eastwood Participants: Ali Banuazizi. Critical Review 16 (2-3).
  41. Georges Enderle & Richard T. De George (1996). International BusinessCompeting with Integrity in International Business. Business Ethics Quarterly 6 (1):117.
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  42. Richard T. George (1964). Soviet Ethics and Soviet Society. Studies in Soviet Thought 4 (3):206-217.
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  43. Richard T. George (1963). The Foundations of Marxist-Leninist Ethics. Studies in Soviet Thought 3 (2):121-133.
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  44. Richard de$Ecommentator George (1968). The Human Future From Scientific Findings. Proceedings and Addresses of the American Philosophical Association 42:42.
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  45. Richard T. George (1984). V. P. Tugarinov? A Reminiscence. Studies in Soviet Thought 28 (2):97-99.
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  46. Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley (2003). Human Dignity and Reproductive Technology. Upa.
    The March 2002 symposium Human Dignity and Reproductive Technology brought together philosophers, theologians, scientists, lawyers, and scholars from across the United States. The essays of this book are the contributions of the symposium's participants.
     
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  47. Donald Vandeveer, Christine Pierce, Susan J. Armstrong, Richard G. Botzler, J. Clarke & Derek Wall (1994). The Environmental Ethics and Policy Book: Philosophy, Ecology, Economics. Environmental Values 3 (3):280-282.
     
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  48. G. J. Warnock & Richard T. De George (1970). Ethics and Society: Original Essays on Contemporary Moral Problems. Philosophical Quarterly 20 (80):304.
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  49.  3
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, (...)
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  50. María G. Navarro (forthcoming). George Campbell and Richard Whately: Two Examples of Rhetoric Rationality in the Enlightenment. In Brunhilde Wehinger (ed.), Forschungszentrum Europäische Aufklärung. Wehrhahn Verlag
    So wohl Campbell als auch Whately sind sehr besorgt um die verschiedenen argumentations Formen zu analisieren, aber nicht in seiner abstrecten Vielfalt, sondern den verschiedenen Ableihungen des gebrauches oder der gegenwärtigen argumentations absicht im Entwurf jedes Arguments. In seiner Analyse haben sie beobachtet, dass die etische Begründung bemerkensmert verschieden als die Wissenschafliche. Beide Verfasser sind damit einverstanden dass es einen grossen Unterschied gibt zwischen: der existenten Prämisse in der Wissenchaftlichen Probe, und zweitens, die Form in der die Prämissen im induktiven (...)
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