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  1. Richard Glauser (forthcoming). Diderot Et le Problème de Molyneux. Les Etudes Philosophiques.
  2. Richard Glauser (2012). Berkeley on the Numerical Identity of What Several Immediately Perceive (Three Dialogues Between Hylas and Philonous III 247-8). [REVIEW] Philosophy Compass 7 (8):517-530.
    Although several passages in Berkeley are related to the question whether two or more finite substances can simultaneously perceive numerically identical sensible ideas, it is only in TDHP that he addresses the question explicitly and in some detail. Yet, Berkeley’s less than straightforward reply is notoriously difficult to pin down. Some commentators take Berkeley to be endorsing a clear‐cut positive reply, whereas others have him giving an emphatically negative one; others hold that for Berkeley there is no fact of the (...)
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  3. Richard Glauser (2010). Optique géométrique, images rétiniennes et corpuscules chez Berkeley. Revue Philosophique de la France Et de l'Etranger 200 (1):7 - 18.
    Dans l'Essai pour une nouvelle théorie de la vision (1709) Berkeley critique un usage illégitime de l'optique géométrique dans l'explication de la perception des qualités spatiales. Toutefois, dans la Théorie de la vision défendue et expliquée (1733), il assigne à l'optique géométrique un rôle théorique positif, à côté de sa propre théorie de la vision. Nous défendons la thèse suivant laquelle une image rétinienne, chez Berkeley, est une configuration de corpuscules en mouvement, tangibles de droit. Cette lecture corrobore l'interprétation d'une (...)
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  4. Richard Glauser (2010). Optical Geometry, Retinal Images and Berkeley's Corpuscles. Revue Philosophique de la France Et de L Etranger 135 (2):301-301.
     
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  5. Richard Glauser (2009). Costica Bradatan, The Other Bishop Berkeley: An Exercise in Reenchantment Reviewed By. Philosophy in Review 28 (2):90-92.
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  6. Richard Glauser (2009). Freedom, Compatabilism and Agnosticism in Locke's Works. Revue Philosophique De Louvain 107 (4):675-697.
  7. Richard Glauser (2009). Liberté, compatibilisme et agnosticisme chez Locke. Revue Philosophique De Louvain 107 (4):675-697.
  8. Richard Glauser (2009). La problématique de la causalité et de la liberté dans la philosophie du XVIIe siècle. Revue Philosophique De Louvain 107 (4):559-565.
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  9. Richard Glauser (2009). Spinoza : Substance, Attribute, and Mode. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge
  10. Richard Glauser (2007). The Problem of the Unity of a Physical Object in Berkeley. In Stephen H. Daniel (ed.), Reexamining Berkeley's Philosophy.
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  11. Richard Glauser (2003). Le probleme du mal dans la philosophie analytique de la religion. Revue Internationale de Philosophie 3:285-313.
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  12. Richard Glauser (2003). Thinking and Willing in Locke's Theory of Human Freedom. Dialogue 42 (04):695-.
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  13. Richard Glauser (2002). Aesthetic Experience in Shaftesbury: Richard Glauser. Aristotelian Society Supplementary Volume 76 (1):25–54.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in (...)
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  14. Richard Glauser (2002). Berkeley et les philosophes du XVIIe siècle. Perception et scepticisme. Revue Philosophique de la France Et de l'Etranger 192 (4):453-454.
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  15. Richard Glauser (2002). Descartes, Suarez and the Theory of Distinctions. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Marjorie Grene. La Salle, Illinois: Open Court 417--445.
     
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  16. Richard Glauser (2002). Shaftesbury: Enthousiasme et expérience religieuse. Revue de Théologie Et de Philosophie 134 (2-3):217-234.
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  17. Richard Glauser (1998). Spinoza et le problème de la distinction des substances dans l'Ethique. Studia Spinozana: An International and Interdisciplinary Series 14:158-178.
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  18. Richard Glauser (1996). Entre assurance morale et vision béatifique: Leibniz et la preuve cartésienne de l'existence des corps. Studia Philosophica 55:193-224.
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  19. Richard Glauser (1996). Esprit Et Corps Chez Descartes. Studia Philosophica 55:331-352.
     
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  20. Richard Glauser (1996). L'œil, L'image, L'esprit: la perception picturale chez Sartre et Wollheim. Cahiers Internationaux de Symbolisme.
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  21. Richard Glauser (1996). Rezensionsabhandlungen/Etudes Critiques. Studia Philosophica 55:331.
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  22. Richard Glauser (1995). Philosophie, raison, histoire. Revue de Théologie Et de Philosophie 127:113.
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  23. Richard Glauser (1994). Présentation. Dialectica 48 (3‐4):177-183.
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  24. Richard Glauser (1992). Introduction. Revue de Théologie Et de Philosophie 124:209.
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  25. Richard Glauser (1989). Berkeley's Cartesian Concept of Mind, CHARLES J. McCRACKEN Berkeley Struggled with Three Questions About the Mind That Had Been Posed by His Reading of Locke and Malebranche: Is the Mind a Substance? Is its Nature Knowable? If It is Knowable, What is It? In His Notebooks Berkeley Arrived at His Answers to These Questions Only Gradually, Through. The Monist 72 (1).
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  26. Richard Glauser (1988). Arnauld critique de Malebranche: le statut des idées. Revue de Théologie Et de Philosophie 120:389.
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  27. Richard Glauser (1988). John Sergeant's Argument Against Descartes and The Way of Ideas. The Monist 71 (4):585-595.
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