Search results for 'Richard H. Lester' (try it on Scholar)

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  1.  13
    S. Trevis Certo, Catherine M. Dalton, Dan R. Dalton & Richard H. Lester (2008). Boards of Directors' Self Interest: Expanding for Pay in Corporate Acquisitions? [REVIEW] Journal of Business Ethics 77 (2):219 - 230.
    Director compensation can potentially represent an ethical minefield. When faced with supporting strategic decisions that can lead to an increase in director pay, directors may consider their own interests and not solely those of the shareholders to whom they are legally bound to represent. In such cases, directors essentially become agents, rather than those installed to protect principals (shareholders) from agents. Using acquisitions as a study context, we employ a matched-pair design and find a statistically significant difference in outside director (...)
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  2.  1
    S. Trevis Certo, Catherine M. Dalton, Dan R. Dalton & Richard H. Lester (2007). Boards of Directors’ Self Interest: Expanding for Pay in Corporate Acquisitions? Journal of Business Ethics 77 (2):219-230.
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  3.  7
    Catherine S. Trevis Certo, Dan M. Dalton, Richard R. Dalton & H. Lester (2008). Boards of Directors' Self Interest: Expanding for Pay in Corporate Acquisitions? Journal of Business Ethics 77 (2).
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  4.  13
    W. S. H. (1949). Richard Hildreth. [REVIEW] Journal of Philosophy 46 (14):454-455.
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  5.  10
    N. H. (1891). Die Lateinischen Nomina Personalia auf -o, -onis. Ein Beitrag zur Kenntnis der Vulgärlateins. Fisch Von Dr. Richard. Berlin: Gärtner. 1890. (198 pp.). [REVIEW] The Classical Review 5 (1-2):61-62.
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  6. Ahren Lester (2013). Charles H. Smith and Megan Derr , Alfred Russel Wallace's 1886–1887 Travel Diary: The North American Lecture Tour. Manchester: SIRI Scientific Press, 2013. Pp. Xiii+258. ISBN 978-0-9567795-8-8. £21.00. [REVIEW] British Journal for the History of Science 46 (4):722-724.
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  7.  3
    J. J. H. & Richard Ingardia (1995). Thomas Aquinas International Bibliography 1977-1990. Philosophical Quarterly 45 (180):416.
    With more than 4,200 entries from 143 primary sources, 3,661 secondary sources, and 427 miscellaneous entries), Richard Ingardia has provided an indispensable tool for those interested in Thomistic philosophy and its future development. The focus is on Aquinas's philosophy and international studies of his philosophy from 1977-1990.The book includes author abstracts of books and articles, significant book reviews of secondary sources, dissertations done at American universities, and seven indexes. Entries are grouped by language for ease of reference.
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  8.  4
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  9.  3
    R. Melvin Keiser (1996). Roots of Relational Ethics: Responsibility in Origin and Maturity in H. Richard Niebuhr. OUP Usa.
    H. Richard Nieburh's major work, which he did not live to complete, was to be on theological ethics. Based on the published and unpublished writings that Niebuhr completed during the last decade of his life, Roots of Relational Ethics demonstrates that Niebuhr's conception of responsibility was the culmination of his thought about self, God, Christ, the church, ethics and decision-making, and social evil. R. Melvin Keiser examines the limitations and potential of Niebuhr's use of responsibility in comparison with relevant (...)
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  10.  5
    Andrew J. Nicholson (2016). The Bhagavad Gita: A Biography by Richard H. Davis. Philosophy East and West 66 (1):354-356.
    The “Lives of Great Religious Books” from Princeton University Press is a series with the worthy goal of introducing general readers to major works from many different traditions. The phrase “lives of” indicates that the point is not just to elucidate the work’s meaning but also to trace how it has been interpreted between the time of its composition and the present day. In Richard H. Davis, the author of one previous book on visual culture in India and another (...)
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  11. C. David Grant (1984). God the Center of Value Value Theory in the Theology of H. Richard Niebuhr.
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  12.  17
    Judith N. Scoville (2002). Fitting Ethics to the Land: H. Richard Niebuhr's Ethic of Responsibility and Ecotheology. Journal of Religious Ethics 30 (2):207 - 229.
    Much of ecotheology and environmental philosophy has moved deductively from theological and ethical constructs to questions of how we should relate to the natural world. Such approaches are limited in their ability to guide us toward appropriate environmental action for they do not necessarily fit the way the natural world actually functions. Niebuhr's ethic of response, on the other hand, begins with the concrete situation and is inherently ecological for it focuses on interrelationships in an on-going community. It is inductive (...)
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  13. Anthony Lake, David A. Ochmanek & Richard H. Ullman (2001). The Real and the Ideal Essays on International Relations in Honor of Richard H. Ullman.
     
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  14.  9
    Richard H. Popkin, James E. Force & David S. Katz (eds.) (1999). Everything Connects: In Conference with Richard H. Popkin: Essays in His Honor. Brill.
    This latest book, whose editors were among those who prepared the first two volumes, centers on Popkin's crucial role in bringing together scholars from around ...
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  15. Richard H. Popkin, Richard A. Watson & James E. Force (eds.) (1988). The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
     
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  16. Richard Harvey Brown (1995). Review : Richard H. Roberts and James M. M. Good (Eds) The Recovery of Rhetoric: Persuasive Discourse and Disciplinarity in the Human Sciences. Charlottesville/London: University Press of Virginia, 1993. Xii + 278 Pp. [REVIEW] History of the Human Sciences 8 (3):143-144.
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  17.  21
    Harry M. Bracken & Richard A. Watson (2005). Richard H. Popkin 1923-2005. Journal of the History of Philosophy 43 (3):v-v.
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  18.  4
    H. B. Enderton (1999). Review: Richard H. Popkin, The Columbia History of Western Philosophy. [REVIEW] Journal of Symbolic Logic 64 (1):396-396.
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  19. H. B. Enderton (1999). The Columbia History of Western Philosophy, Edited by Popkin Richard H., Columbia University Press, New York 1999, Xxvi + 836 Pp. [REVIEW] Journal of Symbolic Logic 64 (1):396.
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  20. H. F. Klemme (1999). Johan van der Zande, Richard H. Popkin, Eds., The Skeptical Tradition Around 1800: Skepticism in Philosophy, Science, and Society. [REVIEW] Journal of the History of Philosophy 37:171-173.
     
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  21. H. F. Klemme (1999). Richard H. Popkin, Ezequiel de Olaso and Giorgio Tonelli, Eds., Scepticism in the Enlightenment. Journal of the History of Philosophy 37:171-171.
     
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  22. H. Rosenau (1978). "A Poetic for Sociology": Richard H. Brown. [REVIEW] British Journal of Aesthetics 18 (4):378.
     
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  23. Richard Watson (2005). Eloge: Richard H. Popkin, 1923–2005. Isis: A Journal of the History of Science 96:412-415.
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  24. Richard A. Watson (2005). Eloge: Richard H. Popkin, 1923–2005. Isis 96 (3):412-415.
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  25.  52
    Phil Mullins (1997). Historical and Textual Notes on H. Richard Niebuhr and Michael Polanyi. Tradition and Discovery 24 (1):20-31.
    This essay discusses historical data that help establish the time at which the Christian theologian and moral philosopher H. Richard Niebuhr became acquainted with Michael Polanyi’s thought. It also briefly examines the ways in which Polanyi’s philosophical ideas are used in the late publications of Niebuhr.
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  26.  15
    Joshua L. Daniel (2013). Robust Liberalism: H. Richard Niebuhr and the Ethics of American Public Life by Timothy A. Beach-Verhey (Review). American Journal of Theology and Philosophy 34 (2):189-192.
    Those most intimate with the works of H. Richard Niebuhr, who return to them time after time for theological and ethical sustenance, know that they exemplify a more interesting thinker than his brother, Reinhold. Of course, Reinhold was and remains the more public figure, read seriously in his time by politicians and theologians, celebrated by our current president, and enjoying renewed scholarly interest resulting in new editions of out-of-print works and a number of critical studies. Meanwhile, H. Richard (...)
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  27.  1
    E. L. Scott (2006). Richard Kirwan, J. H. De Magellan, and the Early History of Specific Heat. Annals of Science 38 (2):141-153.
    In the spring of 1780 there appeared a short work by J. H. de Magellan, published in London but written in French, which contained the first table of specific heats to appear in print. Magellan attributed the table to Richard Kirwan, but in none of his published works does Kirwan refer to it, so that the circumstances of its compilation are obscure. Kirwan's correspondence, however, provides evidence both of his association with Magellan and of his long concern with theories (...)
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  28. Theodor W. Adorno, Richard D. Leppert & Susan H. Gillespie (2002). Essays on Music Theodor W. Adorno ; Selected, with Introduction, Commentary, and Notes by Richard Leppert ; New Translations by Susan H. Gillespie. Monograph Collection (Matt - Pseudo).
     
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  29. Joseph S. Pagano (2005). The Origins and Development of the Triadic Structure of Faith in H. Richard Niebuhr: A Study of the Kantian and Pragmatic Background of Niebuhr's Thought. Upa.
    Previous studies of H. Richard Niebuhr's intellectual background have fallen into two groups: those that stress the German and especially Kantian sources of Niebuhr's thought, and those that emphasize the American and especially pragmatic sources of his thought.
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  30.  60
    Dana Villa (2011). Review Article: Arendt and Totalitarianism: Contexts of Interpretation Richard H. King and Dan Stone (Eds) Hannah Arendt and the Uses of History: Imperialism, Nation, Race, and Genocide. New York: Berghahn Books, 2007. Peter Baehr Hannah Arendt, Totalitarianism, and the Social Sciences. Stanford, CA: Stanford University Press, 2010. [REVIEW] European Journal of Political Theory 10 (2):287-296.
  31. Willem B. Drees (2012). Piercing the Veil: Comparing Science and Mysticism as Ways of Knowing Reality by Richard H. Jones. [REVIEW] Zygon 47 (3):645-645.
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  32.  15
    Thomas McDonald (2000). Richard H. Kennington (1921-1999). Review of Metaphysics 53 (3):769-771.
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  33.  58
    Joel Anderson (2010). Nudge: Improving Decisions About Health, Wealth, and Happiness, Richard H. Thaler and Cass R. Sunstein. Yale University Press, 2008. X + 293 Pages. [Paperback Edition, Penguin, 2009, 320 Pages.]. [REVIEW] Economics and Philosophy 26 (3):369-376.
  34.  23
    José Neto (2000). Resenha de 'História do ceticismo de Erasmo a Spinoza' (Richard H. Popkin). Manuscrito 23 (1):219-230.
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  35.  51
    Dominik Perler (2004). Was There a Pyrrhonian Crisis in Early Modern Philosophy? A Critical Notice of Richard H. Popkin. Archiv für Geschichte der Philosophie 86 (2):209-220.
  36.  26
    Annette Baier (1982). Book Review:Hume's Philosophy of Mind. John Bricke; The High Road to Pyrrhonism. Richard H. Popkin, Richard A. Watson, James E. Force; McGill Hume Studies. David Fate Norton, Nicholas Capaldi, Wade L. Robison. [REVIEW] Ethics 92 (2):346-.
  37.  4
    Unseasonable Ideas By Lionel Gossman (2003). Richard H. Armstrong. The European Legacy 8 (4):495-498.
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  38.  14
    William Mountcastle (2002). Schlagel, Richard H. The Vanquished Gods: Science, Religion and the Nature of Belief. Review of Metaphysics 56 (2):456-458.
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  39.  5
    David S. Caudill (1993). Post-Postmodern Redemptions of Self, Text, and Event: The Critical I. Norman N. Holland. ; Poethics: And Other Strategies of Law and Literature. Richard H. Weisberg. ; Probing the Limits of Representation: Nazism and the "Final Solution". Saul Friedlander. [REVIEW] Cardozo Studies in Law and Literature 5 (1):137-191.
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  40.  7
    Brian R. Clack (1994). Richard H. Bell, Ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. Xviii+ 318.(Cambridge: Cambridge University Press,£ 37.50 Stephen RL Clark. How to Think About the Earth: Philosophical and Theological Models for Ecology. Pp. Viii+ 168.(London: Mowbray, 1993.)£ 12.99 Pbk. Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West. Pp. 409.(Cambridge: Cambridge University Press, 1993.)£ 35.00. Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin .. [REVIEW] Religious Studies 30 (3):375-377.
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  41.  5
    Brian R. Clack (1994). Richard H. Bell, Ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. Xviii + 318. £12.99 Pbk.Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West.Pp. 409. £35.00.Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin of Religion.Pp. 223. £11.95 Pbk.Arthur Peacocke. Theology for a Scientific Age . Pp. X + 438. £15.00 Pbk.Roger Trigg. Rationality and Science: Can Science Explain Everything? Pp. Viii + 248. £40.00 Hbk, £12.99 Pbk. [REVIEW] Religious Studies 30 (3):375.
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  42.  11
    Eugene L. Donahue (1968). Historical and Critical Dictionary. Selections. By Pierre Bayle. Trans, with an Introduction and Notes, by Richard H. Popkin. With the Assistance of Craig Brush. [REVIEW] Modern Schoolman 45 (2):171-171.
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  43.  14
    Roger Hancock (1961). Book Review:Locke on War and Peace. Richard H. Cox. [REVIEW] Ethics 71 (3):219-.
  44.  2
    José Raimundo Maia Neto (2005). Homenagem a Richard H. Popkin. Kriterion: Revista de Filosofia 46 (111):7-8.
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  45.  5
    Keith Busby & William J. Courtenay (2002). Richard H. Rouse and Mary A. Rouse, Illiterati Et Uxorati. Manuscripts and Their Makers: Commercial Book Producers in Medieval Paris, 1200–1500. 2 Vols. Turnhout: Brepols, 2000. 1: Pp. 424; Black-and-White Frontispiece, 29 Black-and-White Figures, 8 Maps, and Tables. 2: Pp. 407; Black-and-White Frontispiece, Black-and-White Figures, and 2 Tables. $225. [REVIEW] Speculum 77 (4):1388-1390.
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  46.  14
    Lee Brown (2002). Review of Richard H. Bell, Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).
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  47.  1
    Jeremy Johnston (2016). Law, Rulership, and Rhetoric: Selected Essays of Robert L. Benson. Edited by Loren J. Weber in Collaboration with Giles Constable and Richard H. Rouse. Pp. Xxiii, 382, Notre Dame, University of Notre Dame Press, 2014, $68.00. [REVIEW] Heythrop Journal 57 (2):395-396.
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  48. R. J. Hankinson (1987). Richard H. Schlagel, From Myth to the Modern Mind: Volume I, Animism to Archimedes Reviewed By. Philosophy in Review 7 (4):161-163.
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  49.  3
    Derek Pearsall (1993). Mary A. Rouse and Richard H. Rouse, Authentic Witnesses: Approaches to Medieval Texts and Manuscripts.(Publications in Medieval Studies, 17.) Notre Dame, Ind.: University of Notre Dame Press, 1991. Pp. Viii, 518; 10 Black-and-White Plates, 1 Map. $59.95. [REVIEW] Speculum 68 (4):1210-1211.
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  50.  4
    P. E. Sigmund (1962). Locke on War and Peace. By Richard H. Cox. Oxford University Press, 1960. Pp. XX, 220. $5.60. American Journal of Jurisprudence 7 (1):202-208.
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