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Profile: Richard Colledge (Australian Catholic University)
  1. Richard J. Colledge (2013). Secular Spirituality and the Hermeneutics of Ontological Gratitude. Sophia 52 (1):27-43.
    In his 2010 article, ‘Secular Spirituality and the Logic of Giving Thanks’, John Bishop recalls a striking theme in a recent address by Richard Dawkins in which he appeared to enthusiastically endorse the appropriateness of a ‘naturalised spirituality’ that involved ‘existential gratitude’, and this led him to investigate the notion of a naturalised or secular spirituality with particular reference to Robert Solomon’s Spirituality for the Skeptic (2002). This essay looks to pick up on Bishop’s engagements with both Dawkins and Solomon, (...)
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  2. Richard J. Colledge (2008). William Desmond. God and the Between. Sophia 47 (3):377-379.
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  3. Richard J. Colledge (2004). Kierkegaard's Subjective Ontology. International Philosophical Quarterly 44 (1):5-22.
    In the context of the contemporary emergence of a “postmodern Kierkegaard,” I take issue with the idea that Kierkegaardian thought involves an anti-essentialist rejection of ontology. I argue that Kierkegaard’s keynote existential analysis is paralleled by, if not tacitly set within, a less developed yet explicit ontology of human being. This “subjective ontology” is at once an ontology of the existing subject and a subjectization of ontology. Thus, the essay has two aims. First, I seek to revive and advance debate (...)
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