Search results for 'Richard J. George' (try it on Scholar)

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  1. P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.score: 390.0
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  2. Richard J. George (1987). Teaching Business Ethics: Is There a Gap Between Rhetoric and Reality? [REVIEW] Journal of Business Ethics 6 (7):513 - 518.score: 290.0
    In light of the continued erosion of business ethics in America, the ongoing question is what are the nation's business schools doing to prepare ethically responsible future leaders of industry and government? This paper reports the findings of a survey mailed to every program accredited by the American Assembly of Collegiate Schools of Business. The curriculum treatment of business ethics is identified at the undergraduate and the graduate levels in public as well as in private colleges and universities. In addition, (...)
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  3. Richard J. George (1988). The Challenge of Preparing Ethically Responsible Managers: Closing the Rhetoric-Reality Gap. [REVIEW] Journal of Business Ethics 7 (9):715 - 720.score: 290.0
    This article begins by questioning the commitment of business, government, and education leaders to the goal of ensuring that our public and private sector organizations are directed by ethically responsible individuals. Noting that while there appears to be genuine concern with the most recent outbreak of ethical failings as well as widespread support for the concept of morally and ethically educated current and future managers, there is less agreement on the most efficient and effective means of realizing this goal. For (...)
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  4. G. J. Warnock & Richard T. De George (1970). Ethics and Society: Original Essays on Contemporary Moral Problems. Philosophical Quarterly 20 (80):304.score: 290.0
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  5. Edward Schouten Robinson, Richard T. De George, Joseph J. Russel & Gérard Deledalle (1964). L'existentialisme et la vie philosophique aux états-unis. Les Études Philosophiques 19 (2):265 - 274.score: 270.0
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  6. Robert P. George (1993). Making Men Moral: Civil Liberties and Public Morality. Oxford University Press.score: 200.0
    Contemporary liberal thinkers commonly suppose that there is something in principle unjust about the legal prohibition of putatively victimless crimes. Here Robert P. George defends the traditional justification of morals legislation against criticisms advanced by leading liberal theorists. He argues that such legislation can play a legitimate role in maintaining a moral environment conducive to virtue and inhospitable to at least some forms of vice. Among the liberal critics of morals legislation whose views George considers are Ronald Dworkin, (...)
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  7. Kevin A. Johnson, F. Andrew Kozel, Steven J. Laken & Mark S. George (2007). The Neuroscience of Functional Magnetic Resonance Imaging Fmri for Deception Detection. American Journal of Bioethics 7 (9):58 – 60.score: 140.0
  8. Janet M. Dukerich, Mary J. Waller, Elizabeth George & George P. Huber (2000). Moral Intensity and Managerial Problem Solving. Journal of Business Ethics 24 (1):29 - 38.score: 140.0
    There is an increasing interest in how managers describe and respond to what they regard as moral versus nonmoral problems in organizations. In this study, forty managers described a moral problem and a nonmoral problem that they had encountered in their organization, each of which had been resolved. Analyses indicated that: (1) the two types of problems could be significantly differentiated using four of Jones' (1991) components of moral intensity; (2) the labels managers used to describe problems varied systematically between (...)
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  9. S. J. Coyne & V. George (2013). Science Meets Biblical Exegesis in the Galileo Affair. Zygon 48 (1):221-229.score: 140.0
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  10. H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.score: 130.0
  11. Richard T. George (1986). Theological Ethics and Business Ethics. Journal of Business Ethics 5 (6):421 - 432.score: 120.0
    Philosophers have constituted business ethics as a field by providing a systematic overview that interrelates its problems and concepts and that supplies the basis for building on attained results. Is there a properly theological task in business ethics? The religious/theological literature on business ethics falls into four classes: (1) the application of religious morality to business practices; (2) the use of encyclical teachings about capitalism; (3) the interpretation of business relations in agapa-istic terms; and (4) the critique of business from (...)
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  12. Richard T. George (1987). The Status of Business Ethics: Past and Future. [REVIEW] Journal of Business Ethics 6 (3):201 - 211.score: 120.0
    Business ethics, which grew out of religion's interest in ethics in business and management education's concern with social issues, has become an interdisciplinary academic field. Thus far it has centered on teaching undergraduates. The easy work has now been done and the field has reached a plateau. To develop further it requires development on the MBA level, high quality research on new questions, positive models, better interdisciplinary integration, and attention to international business. Ultimately the field will stand or fall on (...)
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  13. Robert P. George (2004). Human Cloning and Embryo Research: The 2003 John J. Conley Lecture on Medical Ethics. Theoretical Medicine and Bioethics 25 (1):3-20.score: 120.0
    The author, a member of the U.S.President's Council on Bioethics, discussesethical issues raised by human cloning, whetherfor purposes of bringing babies to birth or forresearch purposes. He first argues that everycloned human embryo is a new, distinct, andenduring organism, belonging to the speciesHomo sapiens, and directing its owndevelopment toward maturity. He then distinguishesbetween two types of capacities belonging toindividual organisms belonging to this species,an immediately exerciseable capacity and abasic natural capacity that develops over time. He argues that it is the (...)
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  14. Alexander George & Daniel J. Velleman (1998). Two Conceptions of Natural Number. In H. G. Dales & Gianluigi Oliveri (eds.), Truth in Mathematics. Oxford University Press, Usa. 311.score: 120.0
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  15. J. Agich George (1994). On Values in Recent American Psychiatric Classification. Journal of Medicine and Philosophy 19 (3).score: 120.0
    The DSM-IV, like its predecessors, will be a major influence on American psychiatry. As a consequence, continuing analysis of its assumptions is essential. Review of the manuals as well as conceptually-oriented literature on DSM-III, DSM-III-R, and DSM-IV reveals that the authors of these classifications have paid little attention to the explicit and implicit value commitments made by the classifications. The response to DSM criticisms and controversy has often been to incorporate more scientific diversity into the classification, instead of careful inquiry (...)
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  16. Richard T. De George (1970). The Function and Limits of Epistemic Authority. Southern Journal of Philosophy 8 (2-3):199-204.score: 120.0
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  17. S. M. J. (1927). The Interpreter Geddes: The Man and His Gospel. By Amelia Defries . Foreword by Rabindranath Tagore . Introduction by Israel Zangwill . (London: George Routledge & Sons. 1927. Pp. Xiii + 332. Price 10s. 6d. Net.). [REVIEW] Philosophy 2 (08):581-.score: 120.0
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  18. A. George & Daniel J. Velleman (2000). Leveling the Playing Field Between Mind and Machine: A Reply to McCall. Journal of Philosophy 97 (8):456-452.score: 120.0
  19. Richard T. George (1982). What is the American Business Value System? Journal of Business Ethics 1 (4):267 - 275.score: 120.0
    The model of free enterprise that has developed in the United States presupposes a value system. The central value is freedom. Next come goods and the means of acquiring them, viz., money and profit. Competition is central. But fairness of transactions is presupposed, and this implies honesty, truthfulness, and general respect for persons. Optimism and faith in the future have been ingredients from the start. Each of these values can be abused, and such abuses characterize the seamy side of capitalism. (...)
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  20. Richard T. George (1986). GM and Corporate Responsibility. Journal of Business Ethics 5 (3):177 - 179.score: 120.0
    Only by distinguishing corporate, moral, social and legal responsibility can GM know how to weigh and respond to its various responsibilities. Corporate responsibility stems from the ends for which the corporation is formed. In addition the corporation is responsible for meeting the moral demands that come from the moral law. The corporation is responsible for meeting legitimate social demands proposed by society. If society uses the law to express its demands, the demands yield legal responsibilities. Those demands that are social (...)
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  21. David A. Pollack, Bentson H. McFarland, Robert A. George & Richard H. Angell (1993). Ethics and Value Strategies Used in Prioritizing Mental Health Services in Oregon. HEC Forum 5 (5):322-339.score: 120.0
    The authors describe the ethical considerations underlying the inclusion of mental health services into a prioritizedhealth care system. The Oregon Health Plan is a process for defining and delivering basic health services to an entire state. As the plan was developed, the mental health community needed to decide whether or not to participate in the process and, if so, how. Lengthy discussions among mental health consumers, family members, and providers led to a strategy that emphasized the integration of mental health (...)
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  22. Rolf A. George (1977). Concordance to Wittgenstein'S Philosophische Untersuchungen. By Hans Kaal and Alastair McKinnon. Leiden: E.J. Brill. 1975. [REVIEW] Dialogue 16 (03):545-546.score: 120.0
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  23. Richard T. George (1977). Freedom, Genetics and the Law: Comment on “Genetic Equality and Freedom of Reproduction”. Journal of Value Inquiry 11 (3):208-212.score: 120.0
  24. Richard T. De George (1983). Social Reality and Social Relations. Review of Metaphysics 37 (1):3 - 20.score: 120.0
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  25. Richard T. De George (1964). The Quest for Ethics. Philosophical Studies 13:323-324.score: 120.0
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  26. Richard T. De George (1962). The Uneasy Revival of Metaphysics. Review of Metaphysics 16 (1):68 - 81.score: 120.0
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  27. P. P. J. (1899). Brief Notices Xenophon. Hellenica I, II. Edited with Introduction and Notes by G. M. Edwards. Pp. Xlviii., 168. Cambridge University Press. 1899. Price 3s. 6d. Suetonius. History of Twelve Caesars. The Works of Horake Rendered Into English Prose. With Life, Introduction, and Notes by William Coutts, M.A., Senior Classical Master, George Watson's College, Edinburgh; Formerly Assistant Professor of Humanity in the University of Aberdeen. Pp. Xxxi., 240. Longmans. 1898. Price 5s. Nett. Schanz. Geschichte der Römisehen Litteratur. I. Theil. Die Römische Litteratur in der Zeit der Republik (2nd Ed.). Beck, M¨Nchen. 1898. Pp. Xviii., 421. Mk. 7·50. Latin Manuscripts. An Elementary Introduction to the Use of Critical Editions for High School and College Classes. By Harold W. Johnston, Ph.D., Professor of Latin in the University of Indiana, Chicago. Scott, Foreman & Company. 1897. Pp. 135, with Plates and Illustrations. Price $3. Carmina Anglica Latine Reddidit Leo Josia Richardson, Sancti Fra. [REVIEW] The Classical Review 13 (08):410-414.score: 120.0
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  28. Richard T. George (1989). There is Ethics in Business Ethics; but There's More as Well. Journal of Business Ethics 8 (5):337 - 339.score: 120.0
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  29. M. Isenberg, Richard T. George, Gordon Welty & John Somerville (1969). Book Reviews. [REVIEW] Journal of Value Inquiry 3 (4):312-323.score: 120.0
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  30. George L. Kline & B. J. (1971). Reviews. [REVIEW] Studies in East European Thought 11 (2).score: 120.0
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  31. William J. Prior, Ed L. Miller, Malcolm Jack & Rolf George (1979). Book Notes. [REVIEW] Journal of the History of Philosophy 17 (3):369-370.score: 120.0
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  32. Richard T. De George (1990). Ethics and Coherence. Proceedings and Addresses of the American Philosophical Association 64 (3):39 - 52.score: 120.0
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  33. Richard T. George (1987). Ethical Theory for Business Professors. Journal of Business Ethics 6 (7):507 - 508.score: 120.0
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  34. Richard T. George (1986). Replies and Reflections on Theology and Business Ethics. Journal of Business Ethics 5 (6):521 - 524.score: 120.0
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  35. Richard T. De George (1961). Studies in Soviet Thought I. Philosophical Studies 11:267-269.score: 120.0
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  36. B. M. J. (1892). The Discourses of Epictetus with the Encheiridion and Fragments, Reprinted From the Translation of George Long. Bell and Sons. 1891. 10s. 6d. [REVIEW] The Classical Review 6 (04):176-177.score: 120.0
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  37. Richard T. De George (1965). Catholicisme Un Et Divers. Philosophical Studies 14:268-268.score: 120.0
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  38. Richard T. De George (1965). La Filosofia Etico-Politica di Spinoza. Philosophical Studies 14:267-268.score: 120.0
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  39. Richard T. George (1964). Soviet Ethics and Soviet Society. Studies in East European Thought 4 (3):206-217.score: 120.0
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  40. Richard T. De George (1965). Soviet Theory of Knowledge. Philosophical Studies 14:266-267.score: 120.0
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  41. Richard T. De George (1964). The Scandal of Truth. Philosophical Studies 13:322-323.score: 120.0
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  42. S. M. J. (1927). Christianity and the Present Moral Unrest. By Various Authors. (London: George Allen and Unwin. 1926. Pp. 255. Price 6s. 6d. Net.). [REVIEW] Philosophy 2 (08):567-.score: 120.0
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  43. George W. Rutler (1987). "The Quotable Chesterton," Edited by George J. Marlin, Richard P. Rabatin, and John L. Swan. The Chesterton Review 13 (1):109-110.score: 84.0
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  44. J. Angelo Corlett (2009). Dawkins' God Less Delusion. International Journal for Philosophy of Religion 65 (3):125 - 138.score: 60.0
    A philosophical assessment of Richard Dawkins' The God Delusion, exposing some errors of reasoning that undermine part of the foundation of his atheism. Distinctions between theism, atheism and agnosticism are also provided and explored for their significance to Dawkins' argument.
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  45. María G. Navarro (forthcoming). George Campbell and Richard Whately: Two Examples of Rhetoric Rationality in the Enlightenment. In Brunhilde Wehinger (ed.), Forschungszentrum Europäische Aufklärung. Wehrhahn Verlag.score: 60.0
    So wohl Campbell als auch Whately sind sehr besorgt um die verschiedenen argumentations Formen zu analisieren, aber nicht in seiner abstrecten Vielfalt, sondern den verschiedenen Ableihungen des gebrauches oder der gegenwärtigen argumentations absicht im Entwurf jedes Arguments. In seiner Analyse haben sie beobachtet, dass die etische Begründung bemerkensmert verschieden als die Wissenschafliche. Beide Verfasser sind damit einverstanden dass es einen grossen Unterschied gibt zwischen: der existenten Prämisse in der Wissenchaftlichen Probe, und zweitens, die Form in der die Prämissen im induktiven (...)
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  46. George J. Stack (1967). "Perspectives on Peirce," Ed. Richard J. Bernstein. The Modern Schoolman 44 (3):291-294.score: 54.0
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  47. Christopher Andrew, Richard J. Aldrich, Wesley K. Wark Secret Intelligence & A. Reader (2011). Kevin A. Aho. Heidegger's Neglect of the Body (Albany, NY: SUNY Press, 2009), Xv+ 176 Pp. $65.00 Cloth. Kathleen Ahrens, Ed. Politics, Gender and Conceptual Metaphors (Hampshire, UK: Palgrave Macmillan, 2009), Xii+ 275 Pp. Ł50. 00 Cloth. George A. Akerlof and Robert J. Shiller. Animal Spirits: How Human Psychology Drives. [REVIEW] The European Legacy 16 (2):295-297.score: 50.0
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  48. George J. Agich (1999). Response to “From Pittsburgh to Cleveland: NHBD Controversies and Bioethics” by George J. Agich (CQ Vol 8, No 3)Say It Ain't So: 60 Minutes on NHBD. [REVIEW] Cambridge Quarterly of Healthcare Ethics 8 (4):517-523.score: 48.0
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  49. Frank Koughan & Walt Bogdanich (1999). Response to “From Pittsburgh to Cleveland: NHBD Controversies and Bioethics” by George J. Agich (CQ Vol 8, No 3). Cambridge Quarterly of Healthcare Ethics 8 (04):514-517.score: 48.0
    We were not surprised by the opinion piece written for the CambridgeQuarterly by George J. Agich, Ph.D., who chairs the Cleveland Clinic Foundation's bioethics department. Dr. Agich uses the article to attack those who criticized his institution's proposed non-heart-beating organ donor protocol. Because we reported on this controversy for 60Minutes in April 1997, we wanted to set the record straight.
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  50. George J. Agich (1999). Response to “From Pittsburgh to Cleveland: NHBD Controversies and Bioethics” by George J. Agich (CQ Vol 8, No 3). Cambridge Quarterly of Healthcare Ethics 8 (4):517-523.score: 48.0
    Frank Koughan and Walt Bogdanich's response to my article, reminds me of the Shakespearean line, My article was not about the specifics of the 60Minutes April 13, 1997, story on NHBD at the Cleveland Clinic Foundation (CCF), even though the story formed the basis for the reflection. I did not attack the critics, though I do believe that bioethicists are accountable for their scholarly and public pronouncements. Although I do not see why the 60Minutes' story should be treated with deference, (...)
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