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Richard K. Scheer [13]Richard Keith Scheer [1]
  1.  50
    Richard K. Scheer (1998). How to Criticize an Incorrigibility Thesis. Philosophical Investigations 21 (4):359-368.
  2.  15
    Richard K. Scheer (2001). Intentions, Motives, and Causation. Philosophy 76 (3):397-413.
    I criticize the ‘Humean’ view of reasons for actions, the view that the reasons for an action can be stated in terms of desires and beliefs. I point out that this view must ignore concepts which are central to our understanding of human actions, namely, intention, motivation and associated concepts such as decision. One can then see just how inadequate the Humean view is.
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  3.  27
    Richard K. Scheer (1967). Statements About the Past. Mind 76 (303):432-434.
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  4.  8
    Richard K. Scheer (1991). Wittgenstein's Indeterminism. Philosophy 66 (255):5 - 23.
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  5.  14
    Richard K. Scheer (1960). Verification and the Performatory Theory of Truth. Mind 69 (276):568.
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  6.  9
    Richard K. Scheer (1994). The Causal Theory of Intentions. Philosophical Investigations 17 (2):417-434.
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  7.  15
    Richard K. Scheer (1967). Predictions of Events. Philosophical Quarterly 17 (68):257-261.
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  8.  14
    Richard K. Scheer (2003). Two Puzzles About Intentions. Philosophical Investigations 26 (2):97–108.
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  9.  13
    Richard K. Scheer (1979). Margolis on Remembering. Mind 88 (April):280-281.
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  10.  12
    Richard K. Scheer (1999). The Extent of Self-Deception. Philosophical Investigations 22 (4):330-334.
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  11.  5
    Richard K. Scheer (1996). What I Will Do and What I Intend to Do. Philosophy 71 (278):531 - 539.
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  12. Richard K. Scheer (1991). Wittgenstein's Indeterminism: Richard K. Scheer. Philosophy 66 (255):5-23.
    Does it follow from Wittgenstein's views about indeterminism that irregularities of nature could take place? Did he believe that chairs could simply disappear and reappear, that water could behave differently than it has, and that a man throwing a fair die might throw ones for a week? Or are these things only imaginable? Is his view simply that if we adopted an indeterministic point of view we would no longer look for causes, or would not always look for causes, because (...)
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  13. Richard K. Scheer (1996). What I Will Do and What I Intend To Do: Richard K.Scheer. Philosophy 71 (278):531-539.
    If one thinks of intentions as entities of some sort, states or dispositions, for example, it should eventually strike him that there are peculiar difficulties with the idea. For example, he will have trouble counting his intentions. In a particular situation, we ask someone, ‘What are you going to do about that? And this?’ And his answer might be, ‘My intention is to pay that, and, as for this, my intention is to ignore it.’ But of course he may have (...)
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