Search results for 'Richard Karl Payne' (try it on Scholar)

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  1. Richard Karl Payne (2007). Shingon Refractions: Myōe and the Mantra of Light (Review). Philosophy East and West 57 (2):280-282.score: 290.0
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  2. Richard Karl Payne (ed.) (2010). How Much is Enough?: Buddhism, Consumerism, and the Human Environment. Wisdom Publications.score: 290.0
    "In this book, the effects of our own decisions and actions on the human environment are examined from several different perspectives, all informed Buddhist thought.
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  3. Stephen J. Bromage, Iain G. McIntyre, Richard D. Napier‐Hemy, Stephen R. Payne & Ian Pearce (2007). Tailoring Urological Outpatient Services to Patient Choice. Journal of Evaluation in Clinical Practice 13 (3):476-479.score: 140.0
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  4. Richard E. Pastore & David G. Payne (1986). Approaches, Assumptions, and Goals in Modeling Cognitive Behavior. Behavioral and Brain Sciences 9 (4):665.score: 140.0
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  5. W. Russ Payne, Some Good and Some Not so Good Arguments for Necessary Laws William Russell Payne Ph.D.score: 120.0
    The view that properties have their causal powers essentially, which I will here call property essentialism, has advocates in Chris Swoyer,[1] Sydney Shoemaker [2], Alan Chalmers [3], Brian Ellis [4] and Caroline Lierse [5], among a few other authors in recent literature. I am partial to this view as well and I will shortly explain the grounds I find compelling in favor of it. However, we will also see that the essentialist view of properties and laws does not adequately do (...)
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  6. Myra Christopher, Nick Shuler, Lisa Robin, Ben Rich, Steve Passik, Carlton Haywood, Carmen Green, Aaron Gilson, Lennie Duensing, Robert Arnold, Evan Anderson & Richard Payne (2010). A Rose by Any Other Name: Pain Contracts/Agreements. American Journal of Bioethics 10 (11):5-12.score: 120.0
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  7. J. Andrew Billings, Larry R. Churchill & Richard Payne (2010). Severe Brain Injury and the Subjective Life. Hastings Center Report 40 (3):17-21.score: 120.0
  8. Jessica D. Payne, Willoughby B. Britton, Richard R. Bootzin & Lynn Nadel (2005). Beyond Acetylcholine: Next Steps for Sleep and Memory Research. Behavioral and Brain Sciences 28 (1):77-77.score: 120.0
    We consider Walker's thorough review in the context of thinking about future research on the relation between sleep and memory. We first address methodological issues including type of memory and sleep-stage dependency. We suggest a broader investigation of potential signaling molecules that may be critical to sleep-related consolidation. A brief review of the importance of the stress hormone cortisol illustrates this point.
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  9. Michael Payne (1994). Reviews : Richard Rand (Ed.) Logomachia: The Conflict of Faculties. Lincoln: University of Nebraska Press, 1992. £27.00, Paper £11.95, Xii + 219 Pp. Christopher Norris, The Truth About Postmodernism. Oxford: Blackwell, 1993. £35.00, Paper £12.99, 333 Pp. [REVIEW] History of the Human Sciences 7 (3):117-120.score: 120.0
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  10. Richard Payne (2009). The Quality Mantra: Proceed Carefully. Hastings Center Report 39 (6):14-15.score: 120.0
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  11. Jay Baruch, Jessica Wilen Berg, Jeffrey T. Berger, Nancy Berlinger, James L. Bernat, J. Andrew Billings, Larry R. Churchill, Richard Payne, Herbert J. Bonifacio & Annie Janvier (2010). Following is the Comprehensive Index for Volume 40 of the Hastings Center Report, Covering All Feature Material From 2010. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 40 (2010) and May Be Purchased From the Cir-Culation Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 40.score: 120.0
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  12. Richard R. Brooks, Christopher Griffin & T. Alan Payne (2004). A Cellular Automata Model Can Quickly Approximate UDP and TCP Network Traffic. Complexity 9 (3):32-40.score: 120.0
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  13. Richard K. Payne (forthcoming). At Midlife in Medieval Japan. Japanese Journal of Religious Studies.score: 120.0
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  14. Richard Payne (2010). Field Notes. Hastings Center Report 40 (3):3-3.score: 120.0
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  15. Richard Payne (2006). Life and Death Considerations in Chronic Pain: Secular and Theological Ethical Considerations. In B. L. Gant & M. E. Schatman (eds.), Ethical Issues in Chronic Pain Management. 33.score: 120.0
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  16. Richard Payne (2007). Medical Professionalism and Responsibility in Pain Management. Bioethics and Pain Management 3 (3).score: 120.0
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  17. Marjory Payne (1992). Richard Wilbur's Religious Vision In His Later Poems. Renascence 45 (1):65-80.score: 120.0
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  18. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 120.0
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  19. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 120.0
     
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  20. Karl Richard Pavlovic (1983). James H. Schaub, pe Karl Richard Pavlovic. In James Hamilton Schaub, Karl Pavlovic & M. D. Morris (eds.), Engineering Professionalism and Ethics. Krieger Pub. Co..score: 48.0
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  21. James C. Dobbins (2006). Book Review: Richard K. Payne and Kenneth K. Tanaka, Eds., Approaching the Land of Bliss: Religious Praxis in the Cult of Amitābha. [REVIEW] Japanese Journal of Religious Studies 33:413-418.score: 42.0
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  22. William K. Mooney (1997). The Clash with Distant Cultures: Values, Interests, and Force in American Foreign Policy, Richard J. Payne (Albany: State University of New York, 1995), 285 Pp., $24.50 Paper. [REVIEW] Ethics and International Affairs 11:336.score: 42.0
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  23. Of Puja (1997). Richard K. Payne. In Frits Staal & Dick van der Meij (eds.), India and Beyond: Aspects of Literature, Meaning, Ritual and Thought: Essays in Honour of Frits Staal. Distributed by Columbia University Press. 1--384.score: 42.0
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  24. Frank J. Messman (1973). Richard Payne Knight and the Elgin Marbles Controversy. British Journal of Aesthetics 13 (1):69-75.score: 36.0
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  25. M. E. Williams (1972). Philosophy of Existence. By Karl Jaspers. Translated and with an Introduction by Richard F. Grabau. University of Pennsylvania Press: Philadelphia. 1971. Pp. Xxvii, 99. $1.95. [REVIEW] Dialogue 11 (01):159-162.score: 36.0
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  26. E. V. Arnold (1891). Two Books on the Rigveda 1. Die Hymnen des Rigveda, herausgegeben Oldenberg von Hermann. Band.I. Metrische und Textgeschichtliche Prolegomena. Berlin, 1888. 14 Mk. 2. Vedische Studien, Pischel von Richard und Karl F. Geldner. Stuttgart, 1888–1889. 12 Mk. [REVIEW] The Classical Review 5 (1-2):43-48.score: 36.0
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  27. S. Ireland (1992). Bardo Gauly, Lutz Käppel, Rainer Klimek-Winter, Helmut Krasser, Karl-Heinz Stanzel, Volker Uhrmeister (edd.): Musa Tragica: die griechische Tragödie von Thespis bis Ezechiel. Ausgewählte Zeugnisse und Fragmente griechisch und deutsch. Unter Mitwirkung von Richard Kannicht. (Studienhefte zur Altertumswissenschaft, 16.) Pp. 308; 2 ills. Göttingen: Vandenhoeck & Ruprecht, 1991. DM 90. [REVIEW] The Classical Review 42 (02):452-453.score: 36.0
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  28. V. Batovanja (1998). Richard Wisser: Karl Jaspers: Philosophie in der Bewaehrung. Synthesis Philosophica 13:300-303.score: 36.0
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  29. D. Bennetts (2002). Richard Wolin, Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas and Herbert Marcuse. Thesis Eleven 71:126-130.score: 36.0
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  30. Vernon J. Bourke (1968). "On the Basis of Morality," by Arthur Schopenhauer, Trans. E. F. J. Payne, with an Introduction by Richard Taylor. The Modern Schoolman 45 (3):275-275.score: 36.0
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  31. John P. Burke (2002). Richard Wolin, Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas and Herbert Marcuse Reviewed By. Philosophy in Review 22 (5):386-388.score: 36.0
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  32. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge Und AufsätzePaul Marinescu: Pascal Michon, Poétique d'Une Anti-Anthropologie: L'Herméneutique de GadamerPaul Marinescu: Robert J. Dostal (Ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le Problème de la Métaphysique. Recherches Sur l'Interprétation Heideggerienne de Platon Et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le Rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger En France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger Liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (Eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer An. [REVIEW] Studia Phaenomenologica 2 (1):261-313.score: 36.0
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  33. C. Courthey (1997). Karl Jaspers: Philosopher Among Philosophers; Philosoph Unter Philosophen-Ed. Richard Wisser and Leonard H. Ehrlich. International Philosophical Quarterly 37:362-363.score: 36.0
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  34. Brian J. Fox (2002). Wolin, Richard. Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Review of Metaphysics 56 (2):469-471.score: 36.0
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  35. F. Schalow (1995). Alan M. Olson, Ed., Heidegger and Jaspers; Richard Wisser and Leonard H. Ehrlich, Eds., Karl Jaspers: Philosopher Among Philosophers. [REVIEW] Journal of the History of Philosophy 33:700-701.score: 36.0
     
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  36. F. W. Thomas (1902). Pischel and Geldner's Vedisohe Studied Vedische Studien. Richard von Pischel und Karl F. Geldner. Dritter Band. Pp. [ii], 215. Stuttgart, Kohlhammer, 1901. M. 7. [REVIEW] The Classical Review 16 (04):233-234.score: 36.0
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  37. T. B. L. Webster (1930). Cicero and Horace Cicéron, Discours, Tome VII.: Pour M. Fonteius, Pour A. Cécina, Sur les Pouvoirs de Pompée. Texte Établi Et Traduit Par André Boulanger. (Collection des Universités de France.) Paris: 'Les Belles Lettres,' 1929. Paper, 20 Fr. Ueber Ciceros Somnium Scipionis. Von Richard Harder. (Schriften der Königsberger Gelehrten Gesellschaft, Geisteswissenschaftliche Klasse, 6. Jahr, Heft 3.) Pp. 115–151. Halle (Saale): Niemeyer, 1929. Paper, Rm. 3. Quaestionum Tullianarum Ad Dialogum de Oratore Partes Philosophicas Quae Dicuntur Spectantium Specimen. Karl Prümm. Pp. 67. Saarbrück: Saarbrücker Druckerei Und Verlag, 1927. Paper. Cicero's 'De Oratore' and Horace's 'Ars Poetica.' By G. C. Fiske. Pp. 152. (University of Wisconsin Studies in Language and Literature, No. 27.) Madison, 1929. Cloth. Arte Poetica di Orazio. Introduzione E Commento di Augusto Rostagni. Pp. Cxii + 133. (Biblioteca di Filologia Classica.) Turin: Chiantore, 1930. Paper, L. 28. [REVIEW] The Classical Review 44 (05):188-190.score: 36.0
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  38. Margaret Whipp (2011). Book Review: John Swinton and Richard Payne (Eds.), Living Well and Dying Faithfully: Christian Practices for End-of-Life Care (Grand Rapids, MI: Eerdmans, 2009). Xxiv + 287 Pp. ISBN 978-0-8026-6339-3. [REVIEW] Studies in Christian Ethics 24 (1):123-125.score: 36.0
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  39. John R. Williams (2009). Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. By Richard Wolin. Heythrop Journal 50 (2):355-356.score: 36.0
  40. Dr Derek Gatherer (1998). Meme Pools, World 3 and Averroes' Vision of Immortality. Gatherer, Dr Derek (1998) Meme Pools, World 3 and Averroes’ Vision of Immortality. [Journal (Paginated)] 33 (2):203-219.score: 24.0
    Dawkins’ concept of the meme pool, essentially equivalent to Popper’s World 3, is considered as an expression in modern terms for what Averroes knew as the ‘active intellect’, an immortal entity feeding into, or even creating, the ‘passive intellect’ of consciousness. A means is thus provided for reconciling a materialist Darwinian view of the universe with a conception of non-personal immortality. The meme pool/active intellect correspondence provides a strong basis for regarding science as a communal enterprise producing enrichment of the (...)
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  41. Georg J. W. Dorn (2002). Induktion und Wahrscheinlichkeit. Ein Gedankenaustausch mit Karl Popper. In Edgar Morscher (ed.), Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag.score: 21.0
    Zwischen 1987 und 1994 sandte ich 20 Briefe an Karl Popper. Die meisten betrafen Fragen bezüglich seiner Antiinduktionsbeweise und seiner Wahrscheinlichkeitstheorie, einige die organisatorische und inhaltliche Vorbereitung eines Fachgesprächs mit ihm in Kenly am 22. März 1989 (worauf hier nicht eingegangen werden soll), einige schließlich ganz oder in Teilen nicht-fachliche Angelegenheiten (die im vorliegenden Bericht ebenfalls unberücksichtigt bleiben). Von Karl Popper erhielt ich in diesem Zeitraum 10 Briefe. Der bedeutendste ist sein siebter, bestehend aus drei Teilen, geschrieben am (...)
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  42. Nicholas Maxwell (2006). The Enlightenment Programme and Karl Popper. In I. I. Jarvie, K. Milford & D. Miller (eds.), Karl Popper: A Centenary Assessment. Volume 1: Life and Times, Values in a World of Facts. Ashgate.score: 18.0
    Popper first developed his theory of scientific method – falsificationism – in his The Logic of Scientific Discovery, then generalized it to form critical rationalism, which he subsequently applied to social and political problems in The Open Society and Its Enemies. All this can be regarded as constituting a major development of the 18th century Enlightenment programme of learning from scientific progress how to achieve social progress towards a better world. Falsificationism is, however, defective. It misrepresents the real, problematic aims (...)
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  43. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.score: 18.0
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  44. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.score: 18.0
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a (...)
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  45. Ulrich Diehl (2011). Karl Jaspers und die Vernunft. In Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.), Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.score: 18.0
    Der Begriff der Vernunft gehört zu den Begriffen, die für Jaspers‘ philosophisches Denken und schriftliche verfaßte Philosophie eine besonders wichtige Rolle spielen. Gleichwohl kann es im Folgenden nicht um Jaspers‘ ganze Philosophie gehen, sondern nur um seinen Begriff der Vernunft. Sein Begriff der Vernunft ist jedoch für die wesentlichen Grundzüge seiner Philosophie konstitutiv und charakteristisch. Im ersten Teil werde ich kurz auf die Entwicklung der Schriften eingehen, in denen Jaspers hauptsächlich sein Verständnis von Vernunft dargelegt hat. Im zweiten Teil werde (...)
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  46. Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.score: 18.0
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  47. J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).score: 18.0
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of production in (...)
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  48. Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.score: 18.0
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  49. H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.score: 18.0
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s (...)
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  50. Benedikt Paul Göcke (2012). Alles in Gott? Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses. Verlag Friedrich Pustet.score: 18.0
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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