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Profile: Richard Alfred Harmsworth King (University of Berne)
Profile: Richard King (Glasgow University)
  1. Richard H. King (2011). Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW] Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical terms, translations (...)
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  2. Richard H. King (2010). Against Whiteness: Race and Psychology in the American South. Modern Intellectual History 7 (1):197-208.
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  3. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.
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  4. Richard H. King (2008). Rights and Slavery, Race and Racism: Leo Strauss, the Straussians, and the American Dilemma. Modern Intellectual History 5 (1):55-82.
    My interest here is in the way Leo Strauss (1899regime,or did not—with the Straussian account of the political foundations of the new nation and how latter-day followers of Strauss have dealt with the persisting topic of race and racism in America. Overall, I want to make two large points. First, the Straussian commitment to superhistorical standards provides the Straussians with a moral perspective on slavery, race, and racism. Second, though race and slavery have been less than central among the concerns (...)
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  5. Richard H. King (2008). The Return of the Self. History and Theory 47 (3):427-435.
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  6. Richard King (2007). Bos (A.P.) The Soul and its Instrumental Body. A Reinterpretation of Aristotle's Philosophy of Living Nature. (Brill's Studies in Intellectual History 112.) Pp. X + 429. Leiden and Boston: Brill, 2003. Cased, €155, US$209. ISBN: 978-90-04-13016-. [REVIEW] The Classical Review 57 (02).
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  7. Michael J. Shapiro & Richard H. King (2007). Deforming American Political Thought: Ethnicity, Facticity, and Genre. Contemporary Political Theory 6 (4):498-500.
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  8. Richard King (1999). Indian Philosophy: An Introduction to Hindu and Buddhist Thought. Georgetown University Press.
     
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  9. Richard King (1999). Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East'. Routledge.
    Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Drawing on a variety of post-structuralist and post-colonial thinkers, including Foucault, Gadamer, Said, and Spivak, Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted, and shows us how religion needs to be redescribed along the lines of cultural studies.
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  10. Stewart E. Kelly, Richard King, Winifred Win Han Lamb, Lewis Owen, Thea Harrington & Ramdas Lamb (1998). Disscusion & Reviews. Sophia 37 (1):160-188.
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  11. Richard King (1998). Early Advaita and Madhyamaka Buddhism: The Case of the Gauḍapādīyakārikā. [REVIEW] International Journal of Hindu Studies 2 (1):67-83.
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  12. Richard King (1998). Making Things Better: The Art of Changing Things (Aristotle, Metaphysics Θ 2). Phronesis 43 (1):63-83.
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  13. Richard King (1998). Vij Aptim Trat and the Abhidharma Context of Rarly Yog C Ra. Asian Philosophy 8 (1):5 – 17.
    Contemporary accounts of early Mah y na Buddhist schools like the Madhyamaka and the Yog c ra tend to portray them as generally antithetical to the Abhidharma of non-Mah y na schools such as the Therav da and the Sarv stiv da. This paper attempts to locate early Yog c ra philosophical speculation firmly within the broader context of Abhidharma debates. Certain key Yog c ra concepts such as layavij na, vij apti-m trat and citta-m tra are discussed insofar as (...)
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  14. Richard King (1997). Ethics in Early Buddhism. Asian Philosophy 6 (2):163-165.
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  15. Richard B. King & Robin Lawson (1997). Microevolution in Island Water Snakes. Bioscience 47 (5):279-286.
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  16. Kisor Kumar Chakrabarti, David E. Cooper, Harold Coward, Thomas Dean, Malcolm David Eckel, James W. Hesig, John Maraldo, Richard King, Ljvia Kohn & Michael P. Levtne (1996). Bahm, Archie J.(1995) Epistemology (Albuquerque: World Books). Bloom Irene (Trs)(1995) Knowledge Painfully Acquired (Columbia University Press). Bracken, Joseph A.(1995) 77a; Divine Matrix (New York: Orbis Books). Bronkhorst, Johannes & Ramseier, Yves (1994) Word Index to the Prasastapadabhasya (Delhi: Motilal Banarsidass). [REVIEW] Asian Philosophy 6 (2):171.
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  17. Richard King (1994). Early Yogācāra and its Relationship with the Madhyamaka School. Philosophy East and West 44 (4):659-683.
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  18. Richard King (1992). Asparśa-Yoga: Meditation and Epistemology in the Gaudapādīya-Kārikā. [REVIEW] Journal of Indian Philosophy 20 (1):89-131.
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  19. RicHard H. King (1990). Book Reviews. [REVIEW] British Journal of Aesthetics 30 (1):289-289.
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  20. Richard King (1989). Śūnyatā and Ajāti: Absolutism and the Philosophies of Nāgārjuna and Gau $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{D}$}}{D} " />Apāda. [REVIEW] Journal of Indian Philosophy 17 (4).
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  21. Richard King (1989). ??Nyat? And Aj?Ti: Absolutism and the Philosophies of N?G?Rjuna and Gau $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{D}$$ Ap?Da. [REVIEW] Journal of Indian Philosophy 17 (4):385-405.
    Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ apāda, whilst accepting much of the argumentation and style of Nāgārjuna's philosophy, aligns himself firmly with the ātman/ svabhāvatā tradition of Vedānta; his view of ātman is inspired by an absorption of Nāgārjuna's dialectical method. For both Nāgārjuna and Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ apāda, the basis of both the Madhyamaka and Advaitic perspectives is the impossibility of change (na anyathabhāva). For Nāgārjuna this entails ni $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{h}$$ svabhāvatā, for Gau $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ apāda it means absolute svabhāvatā. Both accept that the belief in (...)
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  22. Richard H. King (1984). Endings and Beginnings: Politics in Arendt's Early Thought. Political Theory 12 (2):235-251.
  23. Richard King (1974). Violence and John Brown. Journal of Social Philosophy 5 (3):9-12.
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  24. Gary Olson & Richard A. King (1962). Supplementary Report: Stimulus Generalization Gradients Along a Luminosity Continuum. Journal of Experimental Psychology 63 (4):414.
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  25. Margaret S. King, Gregory A. Kimble, John Gorman & Richard A. King (1961). Replication Report: Two Failures to Reproduce Effects of Anxiety on Eyelid Conditioning. Journal of Experimental Psychology 62 (5):532.
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  26. David R. Thomas & Richard A. King (1959). Stimulus Generalization as a Function of Level of Motivation. Journal of Experimental Psychology 57 (5):323.
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