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  1. Richard Kraut (forthcoming). Comments on'Disunity in the Aristotelian Virtues' by TH Irwin. Oxford Studies in Ancient Philosophy: Supplemantary Volume.
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  2. Richard Kraut (2013). Human Diversity and the Nature of Well-Being. Res Philosophica 90 (3):307-322.
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  3. Richard Kraut (2013). Happiness, Suffering, and Death. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
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  4. Richard Kraut (2013). Précis: Against Absolute Goodness. Philosophy and Phenomenological Research 87 (2):457-458.
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  5. Richard Kraut (2013). Replies to Stroud, Thomson, and Crisp. Philosophy and Phenomenological Research 87 (2):483-501.
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  6. Richard Kraut (2013). Well‐Being. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  7. Richard Kraut (2011). Against Absolute Goodness. OUP USA.
    Are there things we should value because they are, quite simply, good? If so, such things might be said to have "absolute goodness." They would be good simpliciter or full stop - not good for someone, not good of a kind, but nonetheless good (period). They might also be called "impersonal values." The reason why we ought to value such things, if there are any, would merely be the fact that they are, quite simply, good things. In the twentieth century, (...)
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  8. Richard Kraut (2011). Review of Thomas Hurka, The Best Things in Life: A Guide to What Really Matters. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
  9. Richard Kraut (2010). Plato and Socrates. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
  10. Richard Kraut (2009). Review of Charles Larmore, The Autonomy of Morality. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  11. Richard Kraut, Aristotle's Ethics. Stanford Encyclopedia of Philosophy.
    Aristotle conceives of ethical theory as a field distinct from the theoretical sciences. Its methodology must match its subject matter—good action—and must respect the fact that in this field many generalizations hold only for the most part. We study ethics in order to improve our lives, and therefore its principal concern is the nature of human well-being. Aristotle follows Socrates and Plato in taking the virtues to be central to a well-lived life. Like Plato, he regards the ethical virtues (justice, (...)
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  12. Richard Kraut, Plato. Stanford Encyclopedia of Philosophy.
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  13. Richard Kraut (2007). Nature in Aristotle's Ethics and Politics. Social Philosophy and Policy 24 (2):199-219.
    Aristotle's doctrine that human beings are political animals is, in part, an empirical thesis, and posits an inclination to enter into cooperative relationships, even apart from the instrumental benefits of doing so. Aristotle's insight is that human cooperation rests on a non-rational propensity to trust even strangers, when conditions are favorable. Turning to broader questions about the role of nature in human development, I situate Aristotle's attitude towards our natural propensities between two extremes: he rejects both the view that we (...)
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  14. Richard Kraut (2007). Review of Malcolm Schofield, Plato: Political Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
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  15. Richard Kraut (2007). What is Good and Why: The Ethics of Well-Being. Harvard University Press.
    In search of good -- A Socratic question -- Flourishing and well-being -- Mind and value -- Utilitarianism -- Rawls and the priority of the right -- Right, wrong, should -- The elimination of moral rightness -- Rules and good -- Categorical imperatives -- Conflicting interests -- Whose good? The egoist's answer -- Whose good? The utilitarian's answer - Self-denial, self-love, universal concern -- Pain, self-love, and altruism -- Agent-neutrality and agent-relativity -- Good, conation, and pleasure -- "Good" and "good (...)
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  16. Richard Kraut (2006). Aristotle's Egalitarianism. Philosophical Inquiry 28 (1-2):123-134.
  17. Richard Kraut (2006). Doing Without Morality: Reflections on the Meaning of Dein in Aristotle's Nicomachean Ethics. Oxford Studies in Ancient Philosophy 30:159-200.
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  18. Richard Kraut (2006). How to Justify Ethical Propositions : Aristotle's Method. In , The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub.. 76--95.
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  19. Richard Kraut (2006). Introduction. In , The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub.. 1--11.
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  20. Richard Kraut (2006). Review of Gerasimos Santas (Ed.), The Blackwell Guide to Plato's Republic. [REVIEW] Notre Dame Philosophical Reviews 2006 (7).
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  21. Richard Kraut (ed.) (2006). The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub..
    The Blackwell Guide to Aristotle’s Nicomachean Ethics illuminates Aristotle’s ethics for both academics and students new to the work, with sixteen newly commissioned essays by distinguished international scholars. The structure of the book mirrors the organization of the Nichomachean Ethics itself. Discusses the human good, the general nature of virtue, the distinctive characteristics of particular virtues, voluntariness, self-control, and pleasure.
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  22. Richard Kraut (2005). Goodness and Justice. Ancient Philosophy 25 (2):446-463.
  23. Richard Kraut (2005). Plato Beyond the Republic J.-F. Pradeau: Plato and the City. A New Introduction to Plato's Political Thought . Translated by J. Lloyd with a Foreword by C. Gill. Pp. Xviii + 181. Exeter: University of Exeter Press, 2002 (First Published as Platon Et la Cité, 1997). Paper, £14.99 (Cased, £45). ISBN: 0-85989-654-4 (0-85989-653-6 Hbk). [REVIEW] The Classical Review 55 (01):57-.
  24. Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte (2004). Plato's Euthyphro, Apology, and Crito: Critical Essays. Rowman & Littlefield Publishers.
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  25. Richard Kraut (2004). Review: Individual and Conflict in Greek Ethics. [REVIEW] Mind 113 (450):401-404.
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  26. Kevin Hawthorne, Michael James, Richard Kraut, Miguel Vattei Tarnopolsky, Candace Voglen Stephen White & Linda Zerilli (2003). Tragic Recognition. Political Theory 31 (1):6-38.
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  27. Richard Kraut (2003). Penner's Anti-Paradeigmatism. The Modern Schoolman 80 (3):235-243.
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  28. Richard Kraut (2002). Aristotle: Political Philosophy. Oxford University Press.
    This book offers a systematic overview of Aristotle's conception of well-being, virtue and justice in the Nicomachean Ethics, and then explores the major themes of Politics: civic-mindedness, slavery, family, property, the common good, class conflict, the limited wisdom of the multitude, and the radically egalitarian institutions of the ideal society.
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  29. Richard Kraut (2002). Review of Raymond Geuss, Public Goods, Private Goods. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).
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  30. Richard Kraut (2001). Aristotle, Politics, Books V and VI:Politics, Books V and VI. Ethics 111 (3):620-622.
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  31. Richard Kraut (1999). Politics, Neutrality, and the Good. Social Philosophy and Policy 16 (01):315-.
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  32. Richard Kraut (1999). Return to the Cave: Republic 519-521. In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. Oup Oxford. 43-62.
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  33. Richard Kraut (1999). Socrates and Democracy. In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. Oup Oxford.
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  34. J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum (1998). Aristotle's Ethics: Critical Essays. Rowman & Littlefield Publishers.
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  35. Richard Kraut (1998). Aristotle on Method and Moral Education. In Jyl Gentzler (ed.), Method in Ancient Philosophy. Oxford University Press. 271--90.
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  36. Richard Kraut (1998). The Religion of Socrates. Ancient Philosophy 18 (1):174-177.
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  37. Richard Kraut (1997). Aristotelianism and Libertarianism. Critical Review 11 (3):359-372.
    Abstract In Liberty and Nature, Rasmussen and Den Uyl use an Aristotelian conception of the human good to provide a foundation for libertarianism. Their principal argument is that intelligence and virtue are necessary ingredients in every flourishing human life, but since these are not goods that the state can distribute to individuals, governments can play only a modest role in promoting the common good. The state best promotes the well?being of its citizens by allowing them to, pursue happiness in (...)
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  38. Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams (1997). Plato's Republic: Critical Essays. Rowman & Littlefield Publishers.
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  39. Richard Kraut (1996). Are There Natural Rights in Aristotle? Review of Metaphysics 49 (4):755 - 774.
  40. Deborah Achtenberg, Ronna Burger, John J. Cleary, C. Wesley Demarco, Ed Halper, Susanne Hill, Richard Kraut, Michael Loux, Helen Lang, Deborah Modrak, Julius Moravcsik & Timothy Roche (1995). The Crossroads of Norm and Nature: Essays on Aristotle's Ethics and Metaphysics. Rowman & Littlefield Publishers.
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  41. Richard Kraut (1995). Aristotle on the Perfect Life. Philosophy and Phenomenological Research 55 (3):731-734.
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  42. Richard Kraut (1995). Plato's Socrates. Ancient Philosophy 15 (2):619-625.
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  43. Richard Kraut (1995). Review: Soul Doctors. [REVIEW] Ethics 105 (3):613 - 625.
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  44. Richard Kraut (1995). The Morality of Happiness by Julia Annas. Philosophy and Phenomenological Research 55 (4):921 - 927.
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  45. Richard Kraut (1995). Soul Doctors:The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Martha C. Nussbaum. Ethics 105 (3):613-.
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  46. Richard Kraut (1994). Desire and the Human Good. Proceedings and Addresses of the American Philosophical Association 68 (2):315.
    When wc compare contemporary moral philosophy with thc wcll-known moral systems of earlier centuries, wc should bc struck by thc fact that a certain assumption about human well being that is now widely taken for granted was universally rcjcctcd in thc past. The contemporary moral climate prcdisposcs us to bc pluralistic about thc human good, whcrcas earlier systems of ethics embraced a conception of wcll being that wc would now call narrow and restrictive. One way to convey thc sort of (...)
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  47. Richard Kraut (1994). Other Goods Must Be Assessed. 2. Proceedings and Addresses of the American Philosophical Association 68 (2):39-54.
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  48. Richard Kraut (1994). Book Review:Shame and Necessity. Bernard Williams. [REVIEW] Ethics 105 (1):178-.
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  49. Richard Kraut (1993). Gregory Vlastos on Justice and Equality. Apeiron 26 (3/4):99 - 109.
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  50. Richard Kraut (1993). Review: In Defense of the Grand End. [REVIEW] Ethics 103 (2):361 - 374.
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