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Profile: Richard L. Lanigan (Southern Illinois University - Carbondale)
  1.  41
    Richard L. Lanigan (2011). Husserl's Phenomenology in America (USA): The Human Science Legacy of Wilbur Marshall Urban and the Yale School of Communicology. Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 3:203-217.
    Edmund Husserl gave his famous London Lectures (in German) in June 1922 where he says his purpose is to explain “transcendental sociological [intersubjective] phenomenology having reference to a manifest multiplicity of conscious subjects communicating with one another”. This effective definitionof semiotic phenomenology as Communicology was reported in English (1923) by Charles K. Ogden and I. A. Richards in the first book on the topic titled The Meaning of Meaning. This groundwork was in full development by 1939 with the first detailed (...)
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  2.  27
    Richard L. Lanigan (1988). Popular Political Signs. Semiotics:501-506.
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  3.  16
    Richard L. Lanigan (2011). The Two Senses of a Phenomenology of the Weltanschuung. Semiotics 28 (1-2):30-36.
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  4.  21
    Richard L. Lanigan (2005). Maurice Merleau-Ponty ja Michel Foucault' semiootiline fenomenoloogia. Kokkuvõte. Sign Systems Studies 33 (1):25-25.
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  5.  25
    Richard L. Lanigan (1994). Capta Versus Data: Method and Evidence in Communicology. [REVIEW] Human Studies 17 (1):109 - 130.
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  6.  23
    Richard L. Lanigan (1981). Précis of Merleau-Ponty on Metajournalism. Semiotics:39-48.
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  7.  22
    Richard L. Lanigan (1979). The Phenomenology of Human Communication. Philosophy Today 23 (1):3-15.
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  8.  29
    Richard L. Lanigan (1991). Speaking and Semiology: Maurice Merleau-Ponty's Phenomenological Theory of Existential Communication. Mouton De Gruyter.
    KEY TO FOOTNOTE ABBREVIATIONS MM-P. Structure Phenomenology Sense Praise Signs Visible Themes Humanism Primacy Maurice Merleau-Ponty The Structure of ...
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  9.  17
    Richard L. Lanigan (1970). Merleau-Ponty's Phenomenology of Communication. Philosophy Today 14 (2):79-88.
    Perception and expression are compared and contrasted as constituent parts of a semiotic system. Merleau-Ponty's phenomenological method of 1) description, 2) reduction, And 3) intentionality is analyzed as a synergic function for perception and expression. Perception is understood as the interplay of immanent and transcendent signs which signify a phenomenal presence. Expression is examined as the synthesis of "le langage," "la langue," and "la parole." then, Expression is viewed in its two modalities as 1) existential and 2) empirical speech. Finally, (...)
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  10.  13
    Richard L. Lanigan (2007). Communicology. Cultura 4 (2):212-216.
    The paper is a paradigmatic presentation of what the new science of communicology represents: the semiotic and phenomenological study of humandiscourse and the critical study of discourse and practice both, an interaction of communication, mass communications, popular culture, public relations, advertising, marketing, linguistics, discourse analysis, political economy, institutional analysis, organization of urban and rural spaces, ergonomics, body culture, clinical practice, health care, constructions of disease, health, and rehabilitation, human factors, signage, and so forth. Communicology is the human science research result (...)
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  11.  13
    Richard L. Lanigan (1999). Applied Creativity in PR and R&D. Semiotics:94-106.
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  12.  8
    Richard L. Lanigan (2003). Fabulous Political Semiotic. Semiotics:421-435.
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  13.  12
    Richard L. Lanigan (1989). Le Même Et L'Autre. Semiotics:117-123.
  14.  9
    Richard L. Lanigan (1996). A Semiotic Perspective in China From a "Big-Nose". Semiotics:249-255.
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  15.  13
    Richard L. Lanigan (1993). "Star Trek. Semiotics:223-230.
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  16. Richard L. Lanigan (1984). Semiotic Phenomenology of Rhetoric: Eidetic Practice in Henry Grattan's Discourse on Tolerance. University Press of America.
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  17.  8
    Richard L. Lanigan (2011). Special Issue Introduction. Schutzian Research 3:9-11.
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  18.  8
    Richard L. Lanigan (1989). Le Même Et L'Autre. Semiotics:117-123.
  19.  5
    Richard L. Lanigan (2005). Maurice Merleau-Ponty ja Michel Foucault' semiootiline fenomenoloogia. Kokkuvõte. Sign Systems Studies 33 (1):25-25.
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  20.  10
    Richard L. Lanigan (1995). Embodiment. Semiotics:354-364.
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  21.  8
    Richard L. Lanigan (2007). Herman Parret Et Ale (Eds.): Possibilities and Limitations of Pragmatics: Proceedings of the Conference on Pragmatics. American Journal of Semiotics 2 (4):171-176.
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  22.  8
    Richard L. Lanigan (2014). Charles S. Peirce on Phenomenology. American Journal of Semiotics 30 (1):139-158.
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  23.  7
    Richard L. Lanigan (1984). Precis of Alfred Schutz on Semiotic Phenomenology. Semiotics:393-399.
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  24.  7
    Richard L. Lanigan (1991). Thomas D'Aquin and the Semiotic Phenomenology of Discourse at the Universite de Paris. Semiotics:61-70.
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  25.  6
    Richard L. Lanigan (2008). The Self in Semiotic Phenomenology. American Journal of Semiotics 15 (1/4):91-111.
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  26.  6
    Richard L. Lanigan (2005). The Semiotic Phenomenology of Maurice Merleau-Ponty and Michel Foucault. Sign Systems Studies 33 (1):7-25.
    Postmodern methodology in the human sciences and philosophy reverses the Aristotelian laws of thought such that (1) non-contradiction, (2) excluded middle, (3) contradiction, and (4) identity become the ground for analysis. The illustration of the postmodern logic is Peirce’s (1) interpretant, (2) symbol, (3) index, and (4) icon. The thesis is illustrated using the work of Merleau-Ponty and Foucault and the le même et l’autre discourse sign where the ratio [Self:Same :: Other:Different] explicates the communicology of Roman Jakobson in the (...)
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  27.  2
    Richard L. Lanigan (2015). Netizen Communicology: China Daily and the Internet Construction of Group Culture. Semiotica 2015 (207):489-528.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 489-528.
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  28.  3
    Richard L. Lanigan (1970). Maurice Merleau-Ponty Bibliography. Man and World 3 (3):289-319.
  29.  3
    Richard L. Lanigan (1996). A Semiotic Perspective in China From A. Semiotics:249-255.
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  30.  6
    Richard L. Lanigan (1969). Rhetorical Criticism: An Interpretation of Maurice Merleau-Ponty. Philosophy and Rhetoric 2 (2):61 - 71.
    Merleau-Ponty's phenomenological method of description, Reduction and intentionality is interpreted as a schema for rhetorical criticism. The existential nature of "man speaking" becomes the object of criticism, As opposed to traditional concerns with rhetorical "effects" or auditor reactions. Merleau-Ponty's separation of authentic or existential speech (speaking) and sedimented speech (the spoken word) allows the critic to distinguish social-Cultural values from individual volitions in a given communication "gestalt". The dialectic of a body-Subject in communication with others can be examined as the (...)
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  31.  2
    Richard L. Lanigan (2008). On Discourse. American Journal of Semiotics 9 (2/3):241-251.
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  32.  2
    Richard L. Lanigan (1979). A Semiotic Metatheory of Human Communication. Semiotica 27 (4).
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  33. Richard L. Lanigan (1982). Introduction: Two Philosophies of Communication. Semiotica 41 (1-4):1-4.
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  34. Richard L. Lanigan (2011). Special Issue Introduction: Defining the Human Sciences. Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 3:9-11.
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  35. Richard L. Lanigan (1982). Semiotic Phenomenology in Plato’s Sophist. Semiotica 41 (1-4).
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  36. Richard L. Lanigan (1995). The Postmodern Ground of Communicology: Subverting the Forgetfulness of Rationality. American Journal of Semiotics 11 (1-2):5-21.
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  37. Richard L. Lanigan (2012). The Two Senses of a Phenomenology of the Weltanschauung. American Journal of Semiotics 28 (1):63-72.
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