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Profile: Richard L. Lanigan (Southern Illinois University)
  1. Richard L. Lanigan (forthcoming). Applied Creativity in PR and R&D. Semiotics:94-106.
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  2. Richard L. Lanigan (forthcoming). A Semiotic Perspective in China From a "Big-Nose". Semiotics:249-255.
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  3. Richard L. Lanigan (forthcoming). Embodiment. Semiotics:354-364.
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  4. Richard L. Lanigan (forthcoming). Fabulous Political Semiotic. Semiotics:421-435.
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  5. Richard L. Lanigan (forthcoming). Le Même Et L'Autre. Semiotics:117-123.
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  6. Richard L. Lanigan (forthcoming). Le Meme Et L'Autre: Michel Foucault's Semiotic Quadrilateral of the Phenomenology of Discourse. Semiotics:117-123.
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  7. Richard L. Lanigan (forthcoming). Precis of Alfred Schutz on Semiotic Phenomenology. Semiotics:393-399.
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  8. Richard L. Lanigan (forthcoming). Précis of Merleau-Ponty on Metajournalism. Semiotics:39-48.
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  9. Richard L. Lanigan (forthcoming). Popular Political Signs. Semiotics:501-506.
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  10. Richard L. Lanigan (forthcoming). "Star Trek. Semiotics:223-230.
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  11. Richard L. Lanigan (forthcoming). Thomas D'Aquin and the Semiotic Phenomenology of Discourse at the Universite de Paris. Semiotics:61-70.
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  12. Richard L. Lanigan (forthcoming). Why Investigate the Common Sources for The Semiotic of Charles Peirce and John Poinsot? Semiotics.
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  13. Richard L. Lanigan (2014). Charles S. Peirce on Phenomenology. American Journal of Semiotics 30 (1):139-158.
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  14. Richard L. Lanigan (2012). The Two Senses of a Phenomenology of the Weltanschauung. American Journal of Semiotics 28 (1-2):63-72.
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  15. Richard L. Lanigan (2011). Husserl's Phenomenology In America (USA). Schutzian Research 3:203-217.
    Edmund Husserl gave his famous London Lectures (in German) in June 1922 where he says his purpose is to explain “transcendental sociological [intersubjective] phenomenology having reference to a manifest multiplicity of conscious subjects communicating with one another”. This effective definitionof semiotic phenomenology as Communicology was reported in English (1923) by Charles K. Ogden and I. A. Richards in the first book on the topic titled The Meaning of Meaning. This groundwork was in full development by 1939 with the first detailed (...)
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  16. Richard L. Lanigan (2011). Husserl's Phenomenology in America (USA): The Human Science Legacy of Wilbur Marshall Urban and the Yale School of Communicology. Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 3:203-217.
    Edmund Husserl gave his famous London Lectures (in German) in June 1922 where he says his purpose is to explain “transcendental sociological [intersubjective] phenomenology having reference to a manifest multiplicity of conscious subjects communicating with one another”. This effective definitionof semiotic phenomenology as Communicology was reported in English (1923) by Charles K. Ogden and I. A. Richards in the first book on the topic titled The Meaning of Meaning. This groundwork was in full development by 1939 with the first detailed (...)
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  17. Richard L. Lanigan (2011). Special Issue Introduction. Schutzian Research 3:9-11.
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  18. Richard L. Lanigan (2008). On Discourse. American Journal of Semiotics 9 (2/3):241-251.
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  19. Richard L. Lanigan (2008). The Self in Semiotic Phenomenology. American Journal of Semiotics 15 (1/4):91-111.
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  20. Richard L. Lanigan (2007). Communicology. Cultura 4 (2):212-216.
    The paper is a paradigmatic presentation of what the new science of communicology represents: the semiotic and phenomenological study of humandiscourse and the critical study of discourse and practice both, an interaction of communication, mass communications, popular culture, public relations, advertising, marketing, linguistics, discourse analysis, political economy, institutional analysis, organization of urban and rural spaces, ergonomics, body culture, clinical practice, health care, constructions of disease, health, and rehabilitation, human factors, signage, and so forth. Communicology is the human science research result (...)
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  21. Richard L. Lanigan (2007). Herman Parret Et Ale (Eds.): Possibilities and Limitations of Pragmatics: Proceedings of the Conference on Pragmatics. American Journal of Semiotics 2 (4):171-176.
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  22. Richard L. Lanigan (2005). Семиотическая феноменология мориса мерло-понти и мишеля фуко. Резюме. Sign Systems Studies 33 (1):25-25.
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  23. Richard L. Lanigan (2005). Maurice Merleau-Ponty ja Michel Foucault' semiootiline fenomenoloogia. Kokkuvõte. Sign Systems Studies 33 (1):25-25.
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  24. Richard L. Lanigan (2005). The Semiotic Phenomenology of Maurice Merleau-Ponty and Michel Foucault. Sign Systems Studies 33 (1):7-25.
    Postmodern methodology in the human sciences and philosophy reverses the Aristotelian laws of thought such that (1) non-contradiction, (2) excluded middle, (3) contradiction, and (4) identity become the ground for analysis. The illustration of the postmodern logic is Peirce’s (1) interpretant, (2) symbol, (3) index, and (4) icon. The thesis is illustrated using the work of Merleau-Ponty and Foucault and the le même et l’autre discourse sign where the ratio [Self:Same :: Other:Different] explicates the communicology of Roman Jakobson in the (...)
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  25. Richard L. Lanigan (1996). A Semiotic Perspective in China From A. Semiotics:249-255.
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  26. Richard L. Lanigan (1995). The Postmodern Ground of Communicology: Subverting the Forgetfulness of Rationality. American Journal of Semiotics 11 (1-2):5-21.
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  27. Richard L. Lanigan (1994). Capta Versus Data: Method and Evidence in Communicology. [REVIEW] Human Studies 17 (1):109 - 130.
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  28. Richard L. Lanigan (1991). Speaking and Semiology: Maurice Merleau-Ponty's Phenomenological Theory of Existential Communication. Mouton De Gruyter.
    KEY TO FOOTNOTE ABBREVIATIONS MM-P. Structure Phenomenology Sense Praise Signs Visible Themes Humanism Primacy Maurice Merleau-Ponty The Structure of ...
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  29. Richard L. Lanigan (1984). Semiotic Phenomenology of Rhetoric: Eidetic Practice in Henry Grattan's Discourse on Tolerance. University Press of America.
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  30. Richard L. Lanigan (1982). Introduction: Two Philosophies of Communication. Semiotica 41 (1-4):1-4.
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  31. Richard L. Lanigan (1982). Semiotic Phenomenology in Plato's Sophist. Semiotica 41 (1-4).
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  32. Richard L. Lanigan (1979). A Semiotic Metatheory of Human Communication. Semiotica 27 (4).
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  33. Richard L. Lanigan (1979). The Phenomenology of Human Communication. Philosophy Today 23 (1):3-15.
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  34. Richard L. Lanigan (1970). Maurice Merleau-Ponty Bibliography. Man and World 3 (3):289-319.
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  35. Richard L. Lanigan (1970). Merleau-Ponty's Phenomenology of Communication. Philosophy Today 14 (2):79-88.
    Perception and expression are compared and contrasted as constituent parts of a semiotic system. Merleau-Ponty's phenomenological method of 1) description, 2) reduction, And 3) intentionality is analyzed as a synergic function for perception and expression. Perception is understood as the interplay of immanent and transcendent signs which signify a phenomenal presence. Expression is examined as the synthesis of "le langage," "la langue," and "la parole." then, Expression is viewed in its two modalities as 1) existential and 2) empirical speech. Finally, (...)
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  36. Richard L. Lanigan (1969). Rhetorical Criticism: An Interpretation of Maurice Merleau-Ponty. Philosophy and Rhetoric 2 (2):61 - 71.
    Merleau-Ponty's phenomenological method of description, Reduction and intentionality is interpreted as a schema for rhetorical criticism. The existential nature of "man speaking" becomes the object of criticism, As opposed to traditional concerns with rhetorical "effects" or auditor reactions. Merleau-Ponty's separation of authentic or existential speech (speaking) and sedimented speech (the spoken word) allows the critic to distinguish social-Cultural values from individual volitions in a given communication "gestalt". The dialectic of a body-Subject in communication with others can be examined as the (...)
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