Search results for 'Richard Laing' (try it on Scholar)

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  1. Richard Laing (1974). Maxwell's Demon and Computation. Philosophy of Science 41 (2):171-178.score: 80.0
    In this paper we show how a form of Maxwellian Demon can be interpreted as a computing automaton. We then point out some ways in which the Demon systems can be generalized, and briefly describe and discuss the properties of some of the corresponding automata. It is shown that a generalized Maxwell Demon system can carry out arbitrary Turing computations. Finally, the association developed between classes of thermodynamic systems and classes of computational systems is employed to suggest approaches to some (...)
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  2. Kenneth E. Friend, James D. Laing & Richard J. Morrison (1977). Game-Theoretic Analyses of Coalition Behavior. Theory and Decision 8 (2):127-157.score: 80.0
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  3. Richard Laing (1978). Anomalies of Self-Description. Synthese 38 (3):373 - 387.score: 80.0
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  4. B. M. Laing (1932). [Letter From B. M. Laing]. Philosophy 7 (27):374 -.score: 80.0
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  5. Sébastien Richard (2008). La Conception Sémantique de la Vérité: D'Alfred Tarski à Jaakko Hintikka. Academia-Bruylant.score: 80.0
    Sébastien Richard se propose dans ce quinzième volume des Cahiers du Centre de logique de présenter ces résultats, à la fois du point de vue des concepts philosophiques et du point de vue de la technique logique mis en jeu dans la ...
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  6. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 80.0
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  7. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 80.0
     
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  8. Porfirio de Jesús Cardona Restrepo (2009). Más allá de la estética analítica en el neopragmatismo de Richard Shusterman. Escritos 16 (36):81-115.score: 30.0
    El neopragmatismo norteamericano en la actualidad integra una serie de discusiones que ponen en tela de juicio el carácter fundacionalista de la filosofía. Una de ellas es justamente que al repensar el arte y la estética desde la experiencia se repiensa también el papel de la filosofía actual. El mayor promotor de esta idea es Richard Shusterman quien inspirado por Dewey en este sentido, desarrolla su pensamiento en íntimo diálogo con la tradición continental en una abierta crítica a la (...)
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  9. Juan José Colomina Almiñana (2010). Eliminativismo, Materialismo y Teoría de la Identidad. La Filosofía de la Mente de Richard Rorty. In Colomina Almiñana, Juan José & Vicente Raga Rosaleny (eds.), La Filosofía de Richard Rorty: Entre Pragmatismo y Relativismo. Biblioteca Nueva.score: 24.0
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  10. Juan José Colomina Almiñana & Federico Petrolati (2010). Verdades a Rortiori. Sobre la concepción pragmática de la verdad de Richard Rorty. In Colomina Almiñana, Juan José & Vicente Raga Rosaleny (eds.), La Filosofía de Richard Rorty: Entre Pragmatismo y Relativismo. Biblioteca Nueva.score: 24.0
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  11. Martha Palacio Avendaño (2008). La paradoja de lo público en Richard Rorty. Ideas y Valores 57 (138):119-132.score: 24.0
    El concepto de lo público en Richard Rorty, heredero de la tradición liberal, admite ser tratado como parte de un juego del lenguaje denominado liberalismo democrático. En ese sentido, una de las reglas de este juego para saber si una jugada es válida consiste en asumir la distinción entre esfera pú..
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  12. Nicole Edelman (1998). Jacqueline CARROY, Nathalie RICHARD (sous la dir.), La découverte et ses récits en sciences humaines, Paris, L'Harmattan, 1998, 318 p. [REVIEW] Clio 2:27-27.score: 24.0
    Ont contribué au volume : David Allen, Gabriel Bergounioux, Claude Blanckaert, Jacqueline Carroy, Jean François Chiantarretto, Françoise Couchard, Gérard Lagneau, Sophie-Anne Leterrier, Laurent Muchielli, Jean Yves Pautrat, Paule Petitier, Jacques Postel, Jacques Rancière, Marc Renneville, Nathalie Richard et Geneviève Vermès. A priori, loin de la problématique des relations entre les sexes, ce recueil de textes issu d'un colloque organisé par la Société française pour l'histoire des s..
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  13. Gabriel Rodríguez Espinosa (2010). De la verdad a la soliraridad. Richard Rorty y la hermenéutica. In Colomina Almiñana, Juan José & Vicente Raga Rosaleny (eds.), La Filosofía de Richard Rorty: Entre Pragmatismo y Relativismo. Biblioteca Nueva.score: 24.0
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  14. José Antonio García Lorente (2011). La noción "clásica" de verdad a partir de Richard Rorty. Estudios Filosóficos 60 (175):535-550.score: 24.0
    El pensador norteamericano Richard Rorty sostiene que uno de los deseos de la tradición filosófica occidental ha sido el deseo de la Verdad. Esta premisa asume que la filosofía que arranca con Platón ha establecido las bases para una teoría filosófica de la verdad como correspondencia entre pensamiento y realidad. Como alternativa a la interpretación histórica de Rorty sobre la Verdad, se presenta la noción �clásica� de verdad que forjaron Platón y Aristóteles. Con este análisis se pretende poner de (...)
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  15. Alejandro J. Molina M. (2013). ¿Es la Contingencia una esencia? Una revisión a la teoría de la contingencia de Richard Rorty. Apuntes Filosóficos 22 (42).score: 24.0
    En el siguiente artículo intentaremos mostrar cómo la definición de Contingencia individual, dentro del discurso de Richard Rorty, genera ciertos problemas. Este autor menciona que debemos deslastrarnos de las siguientes dicotomías conceptuales: objetivo-subjetivo, moralidad-prudencia, apariencia-realidad, esencia-accidente, absoluto-relativo, entre otras. A todo esto Rorty propone un nuevo concepto: Contingencia, el cual sería una definición útil que lograría justificar la desaparición de las concepciones como algo que petrifica el conocimiento y lo hace inútil para entender la realidad, es decir, el conocimiento (...)
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  16. Jacobo Negueruela Avellà (2012). GARCÍA-LORENTE, José Antonio, Richard Rorty: Una alternativa a la metafísica tradicional. Daímon 57:180-181.score: 24.0
    Descripción del sentido y alcance cognitivo del libro recensionado.
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  17. Richard Bodéüs (2002). Le Commentaire Entre Tradition Et Innovation Actes du Colloque International de l'Institut des Traditions Textuelles (Paris Et Villejuif, 22-25 Octobre 1999) Marie-Odile Goulet-Gazé, Directrice de la Publication Avec la Collaboration Éditoriale de Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec, Ezio Ornato Collection «Bibliothèque d'Histoire de la Philosophie» Paris, Librairie Philosophique J. Vrin, 2000, 23 Planches, 583 P. [REVIEW] Dialogue 41 (04):795-.score: 21.0
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  18. Richard Bodéüs (1990). La Philosophie de Moïse. Essai de Reconstitution d'Un Commentaire Philosophique Préphilonien du Pentateuque Richard Goulet Paris, Vrin, 1987. 621 P., 246 FF. [REVIEW] Dialogue 29 (01):146-.score: 21.0
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  19. Jaume Trabal & Richard Rorty (1998). La Apuesta Filosófica Por la Polémica: Entrevista a Richard Rorty. Revista Internacional de Filosofía Política 11:149-154.score: 21.0
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  20. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.score: 18.0
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  21. Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.score: 18.0
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  22. Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.score: 18.0
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  23. Louis-André Dorion (1993). Dictionnaire des philosophes antiques Tome 1: Abam(m)on à Axiothéa Richard Goulet, directeur de la publication Préface de Pierre Hadot Paris, Éditions du Centre National de la Recherche Scientifique, 1989, 841 p. [REVIEW] Dialogue 32 (04):846-.score: 18.0
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  24. Sandra Lapointe (2000). Husserl Et la Philosophie Analytique Richard Cobb-Stevens Traduit de l'Américain Par Éric Paquette Collection «Problèmes Et Controverses» Paris, Librairie Philosophique J. Vrin, 1998, 260 P. [REVIEW] Dialogue 39 (02):416-.score: 18.0
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  25. Marc Neuberg (1995). La Philosophie Morale Britannique Monique Canto-Sperber Suivi d'Essais de Philippa Foot, Jonathan Glover, James Griffin, Richard Sorabji, David Wiggins, Bernard Williams Réunis Et Traduits Par Monique Canto-Sperber Collection «Philosophie Morale» Paris, Presses Universitaires de France, 1994, X, 278 P. [REVIEW] Dialogue 34 (04):857-.score: 18.0
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  26. Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.score: 18.0
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  27. Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.score: 18.0
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
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  28. Saul Traiger (1978). Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'. Grazer Philosophische Studien 6:107-111.score: 18.0
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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  29. Guy Bouchard (1991). Poétique du possible. Phénoménologie herméneutique de la figuration Richard Kearney Collection «Bibliothèque des Archives de philosophie», n. s., 44 Paris, Beauchesne, 1984, 282 p., 150 FF. [REVIEW] Dialogue 30 (04):631-.score: 18.0
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  30. Yvon Lafrance (2002). Dictionnaire des Philosophes Antiques, Tome III: d'Éccélos à Juvénal Richard Goulet, Directeur de la Publication Paris, Éditions du CNRS, 2000, 1071 P. [REVIEW] Dialogue 41 (04):798-.score: 18.0
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  31. Louis Bougie (1971). Richard Wagner Et la Pensée Schopenhauerienne. Par Edouard Sans. Editions Klincksieck, Paris, 1969. 478 Pages. [REVIEW] Dialogue 10 (04):864-865.score: 18.0
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  32. Yao Dazhi & Xiang Yunhua (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. Frontiers of Philosophy in China 3 (3):455 - 463.score: 18.0
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
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  33. John Dillon (1994). La Philosophie de Moïse. Essai de reconstitution d'un commentaire philosophique préphilonien du Pentateuque Richard Goulet Paris: Vrin, 1987, 621 pp. [REVIEW] Dialogue 33 (04):749-.score: 18.0
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  34. James Calvin Davis (2001). Pardoning Puritanism: Community, Character, and Forgiveness in the Work of Richard Baxter. Journal of Religious Ethics 29 (2):283 - 306.score: 18.0
    The English Puritan Richard Baxter (1615-1691) developed an account of forgiveness that resonates with twentieth-century virtue ethics. He understood forgiveness as one component of a larger disposition of character developed in community as human beings recognize themselves as sinful creatures engaged in complex relationships of dependency and responsibility, with both God and one another. In the midst of these relationships, persons experience divine and human forgiveness and discover opportunities to practice forgiveness in return. Baxter thus negotiated a distinctive relationship (...)
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  35. Jean-Jacques Nattiez (2004). La Tétralogie de Richard Wagner. Diogène 208 (4):85-.score: 18.0
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  36. R. Beiner (1993). Rorty, Richard Liberalism. Critical Review 7 (1):15-31.score: 18.0
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a (novel) way of drawing liberal (...)
     
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  37. Henry Burnett (2011). O Beethoven-Schrift: Richard Wagner teórico. Trans/Form/Ação 32 (1):159-173.score: 18.0
    Quando consideramos a extensão da obra dramática de Richard Wagner, não causa estranheza que seus textos teóricos sejam praticamente desconhecidos. No entanto, um de seus escritos, intitulado Beethoven, influenciou decisivamente a elaboração de um livro famoso, hoje considerado um capítulo importante da história da estética, O nascimento da tragédia. Este artigo pretende analisar este escrito de Wagner na intenção de desvendar o que pode ter sido tão determinante na leitura que Nietzsche fez dele, e que o levou ao ponto (...)
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  38. Flávio Oliveira (2013). A revitalização do pragmatismo americano na década de 1970: A virada pragmático-linguística de Richard Rorty. Revista Inquietude 4 (2):88-106.score: 18.0
    O meu objetivo neste trabalho é qualificar o momento histórico de revitalização do pragmatismo americano na década de 1970. Richard Rorty é o nome de maior expressão quando se trata de pensarmos as bases sobre as quais essa renovação deveria acontecer, a saber, o holismo linguístico de Quine, Sellars e Davidson. O antifundacionalismo derivado da obra desses três filósofos abriu as portas para uma retomada vigorosa do pragmatismo, agora, no entanto, melhorado com o instrumental linguístico da filosofia pós-analítica. Sem (...)
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  39. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.score: 18.0
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch (...)
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  40. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch I: Theory of Science and Ethics. [REVIEW] Medicine, Health Care and Philosophy 8 (2):207-219.score: 18.0
    Richard Koch first made his appearance in the 1920s with works published on the foundations of medicine. These publications describe the character of medicine as an action and the status of medicine within the theory of science. One of his conclusions is that medicine is not a science in the original sense of the word, but a practical discipline. It serves a practical purpose: to heal the sick. All medical knowledge is oriented towards this purpose, which also defines the (...)
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  41. Rasmus Grønfeldt Winther (2006). On the Dangers of Making Scientific Models Ontologically Independent: Taking Richard Levins' Warnings Seriously. Biology and Philosophy 21 (5):703-724.score: 15.0
    Levins and Lewontin have contributed significantly to our philosophical understanding of the structures, processes, and purposes of biological mathematical theorizing and modeling. Here I explore their separate and joint pleas to avoid making abstract and ideal scientific models ontologically independent by confusing or conflating our scientific models and the world. I differentiate two views of theorizing and modeling, orthodox and dialectical, in order to examine Levins and Lewontin’s, among others, advocacy of the latter view. I compare the positions of these (...)
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  42. Richard Wollheim (2001). Richard Wollheim on the Art of Painting: Art as Representation and Expression. Cambridge University Press.score: 15.0
    Richard Wollheim is one of the dominant figures in the philosophy of art, whose work has shown not only how paintings create their effects but why they remain important to us. His influential writings have focused on two core, interrelated questions: How do paintings depict? and how do they express feelings? In this collection of new essays a distinguished group of thinkers in the fields of art history and philosophical aesthetics offers a critical assessment of Wollheim's theory of art. (...)
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  43. Richard E. Palmer (2002). A Response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies 10 (4):467 – 482.score: 15.0
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  44. Richard Glauser (2002). Aesthetic Experience in Shaftesbury: Richard Glauser. Aristotelian Society Supplementary Volume 76 (1):25–54.score: 15.0
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
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  45. Richard Swinburne & Alan G. Padgett (eds.) (1994). Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Oxford University Press.score: 15.0
    Richard Swinburne is one of the most distinguished philosophers of religion of our day. In this volume, many notable British and American philosophers unite to honor him and to discuss various topics to which he has contributed significantly. These include general topics in the philosophy of religion such as revelation, and faith and reason, and the specifically Christian doctrines of the Trinity, the Incarnation, and atonement. In the spirit of the movement which Swinburne spearheaded, the essays use analytic philosophical (...)
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  46. Richard Rorty (2006). Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty. Stanford University Press.score: 15.0
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
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  47. Richard Gaskin (1997). Russell and Richard Brinkley on the Unity of the Proposition. History and Philosophy of Logic 18 (3):139-150.score: 15.0
    Between 1903 and 1918 Russell made a number of attempts to understand the unity of the proposition, but his attempts all foundered on his failure clearly to distinguish between different senses in which the relation R might be said to relate a and b in the proposition aRb: he failed to distinguish between the relation as truth-maker and the relation as unifier, and consequently committed himself again and again to the unacceptable consequence that only true propositions are genuinely unified. There (...)
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  48. Michelle Mason (2007). Richard Kraut, What is Good and Why: The Ethics of Well-Being. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).score: 15.0
  49. Richard Swinburne (2000). Reply to Richard Gale. Religious Studies 36 (2):221-225.score: 15.0
    I am most grateful to Richard Gale for the detailed attention which he has paid to my detailed arguments, and for the kind remarks between which he sandwiches his hard-hitting criticisms. The first of the latter is that I (211) between different theses, Ss, Sw, and W. I hope not, but I agree that I may not have made the relation between these sufficiently clear. I am certainly committed to, and sought to argue for, the strong version of the (...)
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  50. James Bradley (1991). Richard Rorty and the Image of Modernity. Heythrop Journal 32 (2):249–253.score: 15.0
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