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  1. Richard M. Doerflinger (forthcoming). Communicating the Catholic Vision: The Culture of Life. Communicating the Catholic Vision of Life: Proceedings of the Twelfth Bishops' Workshop, Dallas, Texas.
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  2. Richard M. Doerflinger (2010). Old and New Ethics in the Stem Cell Debate. Journal of Law, Medicine and Ethics 38 (2):212-219.
    The debate about embryonic stem cell research is a conflict not between “religion” and “science,” but between two ethical approaches to the dignity of human beings. The newer, more pragmatic ethic is not necessarily more conducive to rapid medical progress as is often assumed.
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  3. Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley (2003). Human Dignity and Reproductive Technology. University Press of America.
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  4. Richard M. Doerflinger (2002). Ditching Religion and Reality. American Journal of Bioethics 2 (1):31 – 32.
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  5. Richard M. Doerflinger (1999). The Ethics of Funding Embryonic Stem Cell Research: A Catholic Viewpoint. Kennedy Institute of Ethics Journal 9 (2):137-150.
    : Stem cell research that requires the destruction of human embryos is incompatible with Catholic moral principles, and with any ethic that gives serious weight to the moral status of the human embryo. Moreover, because there are promising and morally acceptable alternative approaches to the repair and regeneration of human tissues, and because treatments that rely on destruction of human embryos would be morally offensive to many patients, embryonic stem cell research may play a far less significant role in medical (...)
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  6. Richard M. Doerflinger (1998). An Uncertain Future for Assisted Suicide. Hastings Center Report 29 (1):52-52.
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