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  1. Richard M. Fox (2000). Moral Reasoning: A Philosophic Approach to Applied Ethics. Harcourt College Publishers.
     
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  2. Richard M. Fox & Joseph P. Demarco (1996). On Making and Keeping Promises. Journal of Applied Philosophy 13 (2):199-208.
  3. Richard M. Fox & Joseph P. Demarco (1993). The Immorality of Promising. Journal of Value Inquiry 27 (1):81-84.
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  4. Joseph P. DeMarco & Richard M. Fox (1992). Putting Pressure on Promises. Southern Journal of Philosophy 30 (2):45-58.
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  5. Richard M. Fox (1992). Putting Pressure on Promises. Southern Journal of Philosophy 30 (2):45-58.
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  6. Joseph P. DeMarco & Richard M. Fox (1989). “Toward an Adequate Theory of Applied Ethics”. International Journal of Applied Philosophy 4 (4):45-51.
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  7. Richard M. Fox (1989). “Toward an Adequate Theory of Applied Ethics”. International Journal of Applied Philosophy 4 (4):45-51.
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  8. Joseph P. DeMarco, Richard M. Fox & Michael D. Bayles (eds.) (1986). New Directions in Ethics: The Challenge of Applied Ethics. Routledge & K. Paul.
     
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  9. Richard M. Fox (1986). Motilal Shastri's “Rule Utilitarianism”. Philosophy Research Archives 12:155-162.
    Motilal Shastri developed an ethical theory which closely resembles rule utilitarianism at roughly the same time as and yet in complete independence of English-speaking philosophers. The philosophic significance of his view lies in the manner in which he develops and justifies his position. Shastri contends that efficiency in action requires indifference or inattention to ends. He appears to use the same device for justifying rule-governed duties that Mill uses to justify a move from egoism to altruism: that actions first viewed (...)
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  10. Richard M. Fox (1971). Readings in Philosophy and Literature. Dubuque, Iowa,Kendall/Hunt Pub. Co..
     
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  11. Richard M. Fox (1964). Are Scientists Morally Responsible for the Direction of Scientific Research? Proceedings of the American Catholic Philosophical Association 38:209-216.
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  12. Richard M. Fox (1964). History and Philosophy of Science. Proceedings of the American Catholic Philosophical Association 38:209-216.
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