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  1.  66
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  2.  34
    Richard M. Frank (1992). The Science of Kalām. Arabic Sciences and Philosophy 2 (1):7.
    Our intention here is to present the essential character of classical, sunnm within a strictly formal perspective and to set out its basic aspects. It was conceived by the mutakallimm differed in a number of basic concepts and constructs and in its analytic system, the topical organisation of the major compendia parallels that of metaphysics as understood in the contemporary Aristotelian tradition. The debates between kalm, however, is theological in the strict sense of the term and it is as such (...)
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  3. Richard M. Frank (1992). Creation and the Cosmic System Al-Ghaz'lî & Avicenna. Monograph Collection (Matt - Pseudo).
     
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  4.  1
    Richard M. Frank & Burkhard Mojsisch (1990). Sprachphilosophie in Antike Und Mittelalter. Journal of the American Oriental Society 110 (2):356.
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  5.  1
    Richard M. Frank & Michel Allard (1968). The Kal'm, an Art of Contradiction-Making or Theological Science? Some Remarks on the QuestionLe Problème des Attributs Divins Dans la Doctrine d'Al-Aš'arî Et de Ses Premiers Grands disciplesThe Kalam, an Art of Contradiction-Making or Theological Science? Some Remarks on the QuestionLe Probleme des Attributs Divins Dans la Doctrine d'Al-As'ari Et de Ses Premiers Grands Disciples. Journal of the American Oriental Society 88 (2):295.
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  6.  1
    Michael E. Marmura & Richard M. Frank (1995). Ghazālian Causes and IntermediariesCreation and the Cosmic System: Al-Ghazālī and AvicennaGhazalian Causes and IntermediariesCreation and the Cosmic System: Al-Ghazali and Avicenna. Journal of the American Oriental Society 115 (1):89.
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  7.  1
    Richard M. Frank (1989). Knowledge and Taqlîd: The Foundations of Religious Belief in Classical Asharism. Journal of the American Oriental Society 109 (1):37-62.
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  8.  21
    Richard M. Frank (1999). The Aš'arite Ontology: I Primary Entities. Arabic Sciences and Philosophy 9 (2):163.
    The present study seeks to lay out the most basic elements of the ontology of classical Aarite theology. In several cases this requires a careful examination of the traditional and the formal lexicography of certain key expressions. The topics primarily treated are: how they understood and and essential natures; the systematic exploitation of the equivocities of certain expressions within a general context in which other than words there are no universals proves to be elegant as well as insightful; the basic (...)
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  9.  12
    Richard M. Frank (1983). Moral Obligation in Classical Muslim Theology. Journal of Religious Ethics 11 (2):204 - 223.
    This essay analyzes two contrasting conceptions of ethics set forth in Muslim fundamental theology (kalām), namely, those of the Mu'tazilites and the Ash'arites of the fourth and fifth centuries a.h. (tenth and eleventh centuries c.e.). After set- ting forth a brief statement on the already well-studied position of the Mu'tazi- lites on human actions, the author devotes the rest of this essay to the less-studied position on human actions of the Ash'arites. Of special interest is his analysis of God's creation (...)
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  10.  3
    Richard M. Frank (1995). In Memoriam: Georges Chehata Anawati (1905-1994). Review of Metaphysics 48 (3):711 - 712.
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  11. Ahmad Dallal & Richard M. Frank (2002). Ghazālī and the Perils of InterpretationAl-Ghazālī and the Ashʿarite SchoolGhazali and the Perils of InterpretationAl-Ghazali and the Asharite School. Journal of the American Oriental Society 122 (4):773.
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  12. Richard M. Frank (1996). Al-Ghazātī and the Ash' arite School. Tijdschrift Voor Filosofie 58 (3):575-575.
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  13. Richard M. Frank & Wilfred Cantwell Smith (1986). Ambiguities of UnderstandingOn Understanding Islam: Selected Studies. Journal of the American Oriental Society 106 (2):313.
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  14. Richard M. Frank (1967). Al-Ma'nà: Some Reflections on the Technical Meanings of the Term in the Kal'm and Its Use in the Physics of Mu'ammarAl-Ma'na: Some Reflections on the Technical Meanings of the Term in the Kalam and Its Use in the Physics of Mu'ammar. Journal of the American Oriental Society 87 (3):248.
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  15.  47
    Richard M. Frank (1978). Beings and Their Attributes: The Teaching of the Basrian School of the Muʻtazila in the Classical Period. State University of New York Press.
    INTRODUCTION By way of introduction I wish to indicate briefly something of the scope and aim of this study and to make a few remarks on the perspective ...
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  16. Richard M. Frank & J. van Ess (1994). Creation and the Cosmic System : Al-Ghazālī and Avicenna. Tijdschrift Voor Filosofie 56 (2):360-361.
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  17. Richard M. Frank, S. M. Stern, Albert Hourani & Vivian Brown (1976). Islamic Philosophy and the Classical Tradition: Essays Presented by His Friends and Pupils to Richard Walzer on His Seventieth Birthday. Journal of the American Oriental Society 96 (2):287.
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  18. Richard M. Frank (1989). Knowledge and Taqlîd: The Foundations of Religious Belief in Classical AshʿarismKnowledge and Taqlid: The Foundations of Religious Belief in Classical Asharism. Journal of the American Oriental Society 109 (1):37.
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  19. Richard M. Frank, Daniel Gimaret & Guy Monnot (1990). Shahrastani: Livre des religions et des sectes. Journal of the American Oriental Society 110 (1):139.
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  20. Richard M. Frank (2005). Texts and Studies on the Development and History of Kalām. Ashgate.
    v. 1. Philosophy, theology and mysticism in medieval Islam -- v. 2. Early Islamic theology : the Muʻtazilites and al-Ashʻarī -- v. 3. Classical Islamic theology : the Ashʻarites.
     
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  21. Richard M. Frank & Joseph van Ess (1994). Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiösen Denkens im frühen IslamTheologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiosen Denkens im fruhen Islam. [REVIEW] Journal of the American Oriental Society 114 (4):682.
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  22. Richard M. Frank & Hans Daiber (1991). Wāṣil Ibn ʿAṭāʾ als Prediger und Theologe: Ein neuer Text aus dem 8. Jahrhundert n. ChrWasil Ibn Ata als Prediger und Theologe: Ein neuer Text aus dem 8. Jahrhundert n. Chr. [REVIEW] Journal of the American Oriental Society 111 (4):795.
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  23. Daniel Gimaret & Richard M. Frank (1980). Beings and Their Attributes. The Teaching of the Basrian School of the Muʿ Tazila in the Classical PeriodBeings and Their Attributes. The Teaching of the Basrian School of the Mu Tazila in the Classical Period. Journal of the American Oriental Society 100 (2):131.
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  24. James E. Montgomery & Richard M. Frank (2007). Arabic Theology, Arabic Philosophy. Tijdschrift Voor Filosofie 69 (4):765-765.
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