Search results for 'Richard M. Kain' (try it on Scholar)

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  1. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.
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  2.  1
    W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  3.  8
    Richard M. Kain (1958). The Limits of Literary Interpretation. Journal of Aesthetics and Art Criticism 17 (2):214-218.
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    Kevin M. Kain (1999). Ulrike Kessler, Richard I. Löwenherz: König, Kreuzritter, Abenteurer. Graz, Vienna, and Cologne: Styria, 1995. Pp. 367. DM 58. [REVIEW] Speculum 74 (2):442-443.
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  5. Kevin M. Kain (1999). Richard I. Löwenherz: König, Kreuzritter, Abenteurer.Ulrike Kessler. Speculum 74 (2):442-443.
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    John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke (2000). Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University. Philosophical Studies 99 (1).
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  7.  10
    A. P. D. M. (1961). The Moral Philosophy of Richard Price. Review of Metaphysics 15 (2):340-340.
  8.  7
    M. M. (2008). The Sacred Monster of Thomism: An Introduction to the Life and Legacy of Réginald Garrigou-Lagrange, O.P. By Richard Peddicord, O. P. [REVIEW] Heythrop Journal 49 (1):174–174.
  9.  1
    Réginald Richard (1976). M. de Certeau, J.-M. Domenach, Le christianisme éclaté, Paris, Éditions du Seuil, 1974, , 124 pages. [REVIEW] Laval Théologique et Philosophique 32 (3):318.
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  10. Marcus Tullius Cicero, Léger Duchesne & Thomas Richard (1561). M.T. Ciceronis Tusculanarum Questionum Lib. V. Ad Vetust. Exemplaria Manu Scriptia, Nunc Summa Diligentia Correcti & Emendati Ac Commentariis Claris. Viroru[M] Philippi Beroaldi, & Ioachimi Camerarij: Deinde Erasmi Roterodami, Pauli Manutij, & Petri Victorij Variis Lectionibus & Annotationes Illustrati. Quibus Nunc Primùm Accessit Doctissimi Cuiusdam Viri Commentarius, Cum Annotationibus Leodegarij À Quercu. Cum Indice Rerum Ac Verborum Locupletiss. [REVIEW] Ex Typographia Thomærichardi, Sub Bibliis Aureis, È Regione Collegij Remensis.
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  11. William Davidson & Thomas Richard (1560). Gulielmi Dauidson Aberdonani Institutiones Luculentæiuxtà Ac Breues, in Totu[M] Aristotelis Organum Logicum Eoru[M] Quæillic Fusissimè Tractantur, Medullam, & Præipua Quæue, Seruato Librorum Omnium Ordine, Complectenes, Hactenus Desideratæ. Ex Typographia Thomærichardi ..
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  12. P. Kain (1993). M Westphal's Hegel, Freedom And Modernity. [REVIEW] Bulletin of the Hegel Society of Great Britain 27:73-76.
     
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  13. Philip J. Kain (1985). Richard Schacht, Nietzsche Reviewed By. Philosophy in Review 5 (1):33-35.
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  14. Philip Kain (1985). Richard Schacht, Nietzsche. [REVIEW] Philosophy in Review 5:33-35.
     
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  15. Gaston Richard (1928). L'Evolution des mœurs, Bibliothèque de Sociologie. Revue Philosophique de la France Et de l'Etranger 105:156-157.
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  16.  65
    Michael Bergmann & Patrick Kain (eds.) (2014). Challenges to Moral and Religious Belief: Disagreement and Evolution. Oxford University Press.
    Challenges to Moral and Religious Belief contains fourteen original essays by philosophers, theologians, and social scientists on challenges to moral and religious belief from disagreement and evolution. Three main questions are addressed: Can one reasonably maintain one's moral and religious beliefs in the face of interpersonal disagreement with intellectual peers? Does disagreement about morality between a religious belief source, such as a sacred text, and a non-religious belief source, such as a society's moral intuitions, make it irrational to continue trusting (...)
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  17. Jean Richard (2013). Magistère de L’Église Et Régulation de la Foi. Laval Théologique et Philosophique 69 (3):449.
    Jean Richard | Résumé : René-Michel Roberge proteste contre le modèle hiérarchique, autoritaire, du magistère de l’Église (catholique romaine). Selon ce modèle, la révélation vient d’en haut et passe par la hiérarchie ecclésiale pour parvenir aux fidèles. Cette conception ne fonctionne plus à notre époque, caractérisée par « le refus des arguments d’autorité » (Luc Ferry). Par opposition à ce modèle hiérarchique et doctrinal, notre auteur propose un magistère ecclésial de type pastoral. La fonction magistérielle consiste alors à entretenir (...)
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  18. Jean Richard (2013). Magistère de l’Église et régulation de la foi. Laval Théologique et Philosophique 69 (3):449-457.
    Jean Richard | Résumé : René-Michel Roberge proteste contre le modèle hiérarchique, autoritaire, du magistère de l’Église . Selon ce modèle, la révélation vient d’en haut et passe par la hiérarchie ecclésiale pour parvenir aux fidèles. Cette conception ne fonctionne plus à notre époque, caractérisée par « le refus des arguments d’autorité » . Par opposition à ce modèle hiérarchique et doctrinal, notre auteur propose un magistère ecclésial de type pastoral. La fonction magistérielle consiste alors à entretenir et à (...)
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  19.  44
    M. Richard (2006). Meaning and Attitude Ascriptions. [REVIEW] Philosophical Studies 128 (3):683 - 709.
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  20.  3
    William M. Langley, John Theis, Stephen F. Davis, M. Melissa Richard & Cathy A. Grover (1987). Effects of Denatonium Saccharide on the Drinking Behavior of the Grasshopper Mouse. Bulletin of the Psychonomic Society 25 (1):17-19.
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  21. Stephen F. Davis, Lisa A. Cunningham, Tom J. Burke, M. Melissa Richard, William M. Langley & John Theis (1986). A Preliminary Analysis of the Suppressive Effects of Denatonium Saccharide. Bulletin of the Psychonomic Society 24 (3):229-232.
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  22. M. Richard (2011). Being For. Philosophical Review 120 (2):321-326.
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  23. M. Richard (2006). Review: Meaning and Attitude Ascriptions. [REVIEW] Philosophical Studies 128 (3):683 - 709.
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  24. Richard M. Weaver & Ted J. Smith (2000). In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.
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  25.  27
    Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  26.  60
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  27. Iep Author, Gale, Richard M.
    Richard M. Gale Richard Gale was an American philosopher known for defending the A-theory of time against the B-theory. The A-theory implies, for example, that tensed predicates are not reducible to tenseless predicates. Gale also argued against the claim that negative truths are reducible to positive ones. He created a new modal version of … Continue reading Gale, Richard M. →.
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  28. Richard M. Weaver, Richard L. Johannesen, Rennard Strickland & Ralph T. Eubanks (1972). Language Is Sermonic; Richard M. Weaver on the Nature of Rhetoric. Philosophy and Rhetoric 5 (1):63-65.
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  29.  8
    Russell B. Goodman (2000). Review: Richard M. Gale the Divided Self of William James. (Cambridge: Cambridge University Press, 1999). Pp. 364. $59.95. [REVIEW] Religious Studies 36 (2):227-245.
  30. Daniel Marcelle, Claudia Şerban, Christian Rössner, Daniel Dwyer, Délia Popa, Madalina Diaconu, Rolf Kühn & Stephan Steiner (2011). Aron Gurwitsch, The Collected Works of Aron Gurwitsch, Volume I: Constitutive Phenomenology in Historical Perspective (Jorge García-Gómez Ed.), Dordrecht: Springer, 2009; Volume II: Studies in Phenomenology and Psychology (Fred Kersten Ed.), Dordrecht: Springer, 2010; Volume III: The Field of Consciousness: Theme, Thematic Field, and Margin (Richard M. Zaner Ed.), Dordrecht: Springer, 2010 (Daniel Marcelle). [REVIEW] Studia Phaenomenologica 11 (1):365-394.
     
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  31.  10
    M. L. Clarke (1965). Richard M. Gummere: The American Colonial Mind and the Classical Tradition. Pp. Xiii + 228. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1963. Cloth, 42s. Net. [REVIEW] The Classical Review 15 (01):132-133.
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  32. Richard Montague (1966). Review: Richard M. Martin, Intension and Decision. A Philosophy Study. [REVIEW] Journal of Symbolic Logic 31 (1):98-102.
     
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  33.  1
    Richard Montague (1996). Martin Richard M.. Intension and Decision. A Philosophical Study. Prentice-Hall, Inc., Englewood Cliffs, New Jersey, 1963, Xv+ 159 Pp. [REVIEW] Journal of Symbolic Logic 31 (1):98-102.
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  34. M. G. Carter (2009). Early Islamic Theology: The Mulhringtazilites and Al-Ashlhringari. Texts and Studies on the Development and History of Kalam, Vol II. * by Richard M. Frank, Edited by Dimitri Gutas. [REVIEW] Journal of Islamic Studies 20 (2):263-266.
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  35. M. Carter (2007). Richard M. Frank: Philosophy, Theology and Mysticism in Medieval Islam. Texts and Studies on the Development and History of Kalam, Vol. I * Edited by Dimitri Gutas. [REVIEW] Journal of Islamic Studies 18 (3):406-408.
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  36. Richard McDonough, Richard M. Gale (1932-2015). Internet Encyclopedia of Philosophy.
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  37. Richard Sharvy (1975). Boretz Benjamin. Meta-Variations: Studies in the Foundations of Musical Thought . Perspectives of New Music, Vol. 8 No. 1 , Pp. 1–74.Boretz Benjamin. Sketch of a Musical System . Perspectives of New Music, Vol. 8 No. 2, Pp. 49–111.Boretz Benjamin. The Construction of Musical Syntax . Perspectives of New Music, Vol. 9 No. 1 , Pp. 23–42.Martin Richard M.. On the Proto-Theory of Musical Structure. Perspectives of New Music, Pp. 68–73.Boretz Benjamin. Musical Syntax . Perspectives of New Music, Vol. 10 No. 1 , Pp. 232–270. [REVIEW] Journal of Symbolic Logic 40 (4):577-578.
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  38. Erwin W. Straus, Richard Marion Griffith & United States (1967). Phenomenology of Will and Action the Second Lexington Conference. Edited by Erwin W. Straus and Richard M. Griffith. Duquesne University Press.
     
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  39.  68
    A. Fisher (1996). Book Reviews : Medical Ethics: An Introduction, by Kenneth Kearon, Dublin, Columba/ APCK, 1995. 111pp. Pb. 6.99 Euthanasia: Moral and Pastoral Perspectives, by Richard M. Gula. Mahwah NJ, Paulist, 1994. 85pp. Pb. No Price. [REVIEW] Studies in Christian Ethics 9 (2):102-105.
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  40.  59
    A. Everett (2011). Fiction and Fictionalism * BY RICHARD M. SAINSBURY. Analysis 71 (4):779-780.
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  41.  11
    Marek Chojnacki & Herbert Spiegelberg (2004). George Psathas/Alfred Schutz's Influence on American Sociologists and Sociology 1–35 Richard M. Zaner/the Discipline of the “Norm”: A Critical Appreciation of Erwin Straus 37–50 Michael D. Barber/a Moment of Unconditional Validity? [REVIEW] Human Studies 27:471-472.
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  42.  57
    Bruce Langtry, Response to Richard M. Gale's Review of the Book God, the Best, and Evil.
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  43.  8
    Lee C. Rice (1974). "The Philosophy of Time," Ed. Richard M. Gale. Modern Schoolman 51 (4):377-378.
  44.  13
    Reginald Lilly (1989). Studies in the Philosophy of J . N. Findlay. Edited by Robert S. Cohen, Richard M. Martin, and Merold Westphal. Modern Schoolman 66 (2):171-173.
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  45.  1
    Nino B. Cocchiarella (1972). Gale Richard M.. The Language of Time. Routledge & Kegan Paul, London, and Humanities Press, New York, 1968, Viii + 248 Pp. [REVIEW] Journal of Symbolic Logic 37 (1):170-172.
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  46.  6
    William L. Power (1975). Philosophic Logic and Process Theory in the Work of Richard M. Martin. Process Studies 5 (3):204-213.
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  47.  9
    Thiago Carreira Alves Nascimento (2007). McDonough, Richard M. 2006: Martin Heidegger's Being and Time. Natureza Humana 9 (1):183-188.
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  48.  9
    Paul Trainor (1982). Pragmatics, Truth, and Language. By Richard M. Martin. Modern Schoolman 59 (3):229-229.
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  49.  4
    Guy Lancaster (2015). The Culture of Immodesty in American Life and Politics. Edited by Michael P. Federici, Richard M. Gamble, and Mark T. Mitchell. Pp. Vi, 228. Basingstoke, Palgrave MacMillan, 2013, £55.00. [REVIEW] Heythrop Journal 56 (3):539-540.
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  50.  8
    Muhammad Hozien (2006). Richard M. Frank, Philosophy, Theology and Mysticism in Medieval Islam: Texts and Studies on the Development and History of Kalam, Volume. Journal of Islamic Philosophy 2 (1):205-206.
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