Search results for 'Richard M. McDonough' (try it on Scholar)

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  1. George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren (1998). The Business of Consumption: Environmental Ethics and the Global Economy. Rowman & Littlefield Publishers.score: 810.0
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  2. Richard McDonough (1998). Review of J. Richard Eiser's Attitudes, Chaos, and the Connectionist Mind. [REVIEW] Metascience 7 (2):374-380.score: 540.0
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  3. Thiago Carreira Alves Nascimento (2007). McDonough, Richard M. 2006: Martin Heidegger's Being and Time. Natureza Humana 9 (1):183-188.score: 435.0
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  4. Kevin McDonough (1993). Cornel M. Hamm, Philosophical Issues in Education: An Introduction Reviewed By. Philosophy in Review 13 (2):96-98.score: 360.0
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  5. A. P. Salverda, D. Dahan, M. K. Tanenhaus, K. Crosswhite, M. Masharov & J. McDonough (2007). Effects of Prosodically Modulated Sub-Phonetic Variation on Lexical Competition. Cognition 105 (2):466-476.score: 280.0
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  6. Jean M. Mandler & Laraine McDonough (1996). Drinking and Driving Don't Mix: Inductive Generalization in Infancy. Cognition 59 (3):307-335.score: 280.0
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  7. Richard McDonough (2004). Wittgenstein, German Organicism, Chaos, and the Center of Life. Journal of the History of Philosophy 42 (3):297-326.score: 240.0
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  8. Richard McDonough (1991). A Culturalist Account of Folk Psychology. In John D. Greenwood (ed.), The Future of Folk Psychology. Cambridge University Press. 263-288.score: 240.0
  9. Richard McDonough (1994). Wittgenstein's Reversal on the `Language of Thought' Doctrine. Philosophical Quarterly 44 (177):482-494.score: 240.0
  10. Richard McDonough (1992). The Last Stand of Mechanism. Journal of Speculative Philosophy 6 (3):206-25.score: 240.0
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  11. John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.score: 240.0
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  12. Richard McDonough (1995). Kant's “Historicist” Alternative to Cognitive Science. Southern Journal of Philosophy 33 (2):203-220.score: 240.0
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  13. Richard McDonough (2013). The Religious-Cosmological Reading of Zettel 608. Sophia 52 (2):259-279.score: 240.0
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  14. Richard McDonough (2014). Kant's Emergence and Sellarsian Cognitive Science. Open Journal of Philosophy 4 (1):44-53.score: 240.0
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  15. Richard McDonough (1989). Towards a Non-Mechanistic Theory of Meaning. Mind 98 (389):1-21.score: 240.0
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  16. Richard Mcdonough (1995). Wittgenstein's Intentions John Canfield and Stuart Shankar, Editors New York and London: Garland Publishing, 1993, Xiv + 243 Pp. US$39.00. [REVIEW] Dialogue 34 (02):417-.score: 240.0
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  17. Richard McDonough (1998). Heidegger on Authenticity, Freedom, and Individual Agency. International Studies in Philosophy 30 (2):69-91.score: 240.0
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  18. Richard McDonough (2005). Is Same-Sex Marriage an Equal-Rights Issue? Public Affairs Quarterly 19 (1):51-63.score: 240.0
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  19. Richard McDonough (1991). Wittgenstein's Critique of Mechanistic Atomism. Philosophical Investigations 14 (3):231-251.score: 240.0
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  20. Richard McDonough (2000). Aristotle's Critique of Functionalist Theories of Mind. Idealistic Studies 30 (3):209-232.score: 240.0
    The present paper argues that Burnyeat's view is fundamentally correct, but approaches the issues from a somewhat different angle. The claim that forAristotle the form and the matter are non-contingently related is an allusion to Aristotle's difficult doctrine of the unity of substances. The functionalist interpretation underestimates Aristotle's doctrine of the unity of substance. Irwin thinks that Aristotle's view is a version of functionalism but acknowledges that his claims go beyond what is normally associated with functionalism. But Irwin too fails (...)
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  21. Richard McDonough (1993). Genius and Talent: Schopenhauer's Influence on Wittgenstein's Early Philosophy (Review). Journal of the History of Philosophy 31 (3):469-471.score: 240.0
  22. Richard Mcdonough (2013). Religious Fundamentalism: A Conceptual Critique. Religious Studies 49 (4):561-579.score: 240.0
    The article argues that religious fundamentalism, understood, roughly, as the view that people must obey God's commands unconditionally, is conceptually incoherent because such religious fundamentalists inevitably must substitute human judgement for God's judgement. The article argues, first, that fundamentalism, founded upon the normal sort of indirect communications from God, is indefensible. Second, the article considers the crucial case in which God is said to communicate directly to human beings, and argues that the fundamentalist interpretation of such communications is also incoherent, (...)
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  23. Richard McDonough (1993). The Philosophical Psychologism of the Tractatus. Southern Journal of Philosophy 31 (4):425-447.score: 240.0
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  24. Richard McDonough (1999). Bringing Cognitive Science Back to Life. Idealistic Studies 29 (3):173-213.score: 240.0
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  25. C. M. McDonough (2002). Capillos Liberos Habere: Petronius, Satyricon 38. Classical Quarterly 52 (1):399-400.score: 240.0
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  26. Richard Mcdonough (1996). Hegel's Organic Account of Mind and Critique of Cognitive Science. Graduate Faculty Philosophy Journal 19 (1):67-97.score: 240.0
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  27. Richard McDonough (1991). Plato's Not to Blame for Cognitive Science. Ancient Philosophy 11 (2):301-314.score: 240.0
  28. Richard McDonough (2009). The Abuse of the Hypocrisy Charge in Politics. Public Affairs Quarterly 23 (4):287-307.score: 240.0
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  29. Richard McDonough (1997). The Question of Being, the Nature of Life, and Heidegger's Mystical Theology. Idealistic Studies 27 (3):217-238.score: 240.0
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  30. Richard McDonough (2000). Bringing Consciousness Back to Life. Metascience 9 (2):238-245.score: 240.0
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  31. Sister M. Rosa McDonough (1932). La Méthod des Tests. New Scholasticism 6 (4):375-376.score: 240.0
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  32. Christopher M. McDonough (2004). Women at the Ara Maxima in the Fourth Century A.D.? Classical Quarterly 54 (02):655-658.score: 240.0
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  33. Richard McDonough (1994). Wittgenstein's Clarification of Hertzian Mechanistic Cognitive Science. History of Philosophy Quarterly 11 (2):219 - 235.score: 240.0
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  34. J. M. Mandler, P. J. Bauer & L. McDonough (1988). Differentiating Global Categories. Bulletin of the Psychonomic Society 26 (6):507-507.score: 240.0
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  35. Richard McDonough (1989). A Defence of Free Speech. In Cedric Pan Jaganathan Muraleenathan (ed.), Thinking about Democracy. 61-84.score: 240.0
    The paper gives a spirited defence of freedom of speech as the best means for attaining truth in a society and argues that the remedy for bad or false speech is not to curtail free speech but more free speech.
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  36. Richard McDonough (1994). A Note on Frege's and Russell's Influence on Wittgenstein's Tractatus. Russell 14 (1):39-46.score: 240.0
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  37. Richard McDonough (2011). A Synoptic View of Kant's Emergentism. Iyyun 60:245-274.score: 240.0
    The paper argues that, as opposed to giving abstract descriptions of cognitive mechanisms, numerous emergence like positions, in senses opposed to mechanism, are found in Kant's various works.
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  38. Richard McDonough (2004). Disjunctive Crime and Hegel's Theory of Punishment. Philosophy Today 48 (2):148-167.score: 240.0
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  39. Richard McDonough & Terry Dartnall (2002). Discussion of Emergence and Creativity. In Terry Dartnall (ed.), Creativity, Cognition and Knowledge. Praeger. 302-314.score: 240.0
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  40. Richard McDonough (2002). Emergence and Creativity: Five Degrees of Freedom. In Terry Dartnall (ed.), Creativity, Cognition and Knowledge. 283-302, 314-320.score: 240.0
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  41. Richard McDonough (1998). Enlightened Education. Commentary: Educating For the Good Society 15:117-125.score: 240.0
    The article argues that the enlightenment ideal of a "science of man" distorts the educational process, that is incapable of accounting for human creativity, and that it is incapable of producing a whole well balanced human being.
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  42. Richard Mcdonough (1995). Heidegger, Externalism and Mechanism. Journal of the British Society for Phenomenology 26 (2):127-146.score: 240.0
     
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  43. Richard McDonough (2014). Heidegger's Ereignis and Wittgenstein on the Genesis of Language. Open Journal of Philosophy 4 (3):416-431.score: 240.0
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  44. Richard McDonough (1998). Heidegger on Kant on the Alternative to the Scientism of the Enlightenment. Journal of the British Society for Phenomenology 28 (3):236-254.score: 240.0
    The paper argues that a philosopher who describes his main works as "critiques" of reason cannot be the simple defender of rational science that he is sometimes taken to be. Rather, as Heidegger argues, Kant's program is much deeper and more problematic.
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  45. Richard McDonough (1998). Kant's Anti-Scientism and the Origins of Phenomenology. Journal of the British Society for Phenomenology 29 (3):281-298.score: 240.0
  46. Richard McDonough (1995). Kant's Argument Against the Possibility of Cognitive Science. In Hoke Robinson (ed.), Proceedings of the 8th International Kant Congress. 37-48.score: 240.0
    The paper argues, contrary to contemporary views that Kant giving abstract functional descriptions of the mechanisms that underlie cognition, that Kant gives a series of arguments that there can never be a cognitive science.
     
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  47. Richard McDonough (1995). Kant's System of Freedom and the Priority of Practical Reason. Graduate Faculty Philosophy Journal 18 (2):63-84.score: 240.0
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  48. Richard McDonough (1993). Linguistic Creativity. In Rom Harré & Roy Harris (eds.), Linguistics and Philosophy: The Controversial Interface. Pergamon Press. 125--164.score: 240.0
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  49. Richard McDonough (1995). Leibniz's Opposition to Mechanistic Cognitive Science. Idealistic Studies 25 (2):175-194.score: 240.0
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  50. Richard McDonough (2006). Martin Heidegger's Being and Time. Peter Lang.score: 240.0
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