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  1. Neal J. Meropol, Charles V. Ford & Richard M. Zaner (forthcoming). Factitious Illness: An Exploration in Ethics. Perspectives in Biology and Medicine.
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  2. Richard M. Zaner (forthcoming). Context and Embodiment. Social Research.
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  3. Richard M. Zaner (2012). At Play in the Field of Possibles. An Essay on the Foundation of Self and Free-Fantasy Variational Method. Zeta Books.
    This study is a phenomenological inquiry into several relatively unexplored phenomena, including certain key methodological issues. It seeks to elicit and explicate the grounds of free-fantasy variation, which Husserl insists contains his “fundamental methodological insight” since it articulates “the fundamental form of all particular transcendental methods…” In the course of pursuing the full sense of this method and its grounds, the essay also uncovers the origins and eventual presence of “self” and explores the multiple connections among self, mental life, embodiment (...)
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  4. Richard M. Zaner (2010). At Play in the Field of Possibles. Journal of Phenomenological Psychology 41 (1):28-84.
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  5. Richard M. Zaner (2007). A Comment on Community Consultation. American Journal of Bioethics 7 (2):29 – 31.
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  6. Richard M. Zaner (2006). On Evoking Clinical Meaning. Journal of Medicine and Philosophy 31 (6):655 – 666.
    It was in the course of one particular clinical encounter that I came to realize the power of narrative, especially for expressing clinically presented ethical matters. In Husserlian terms, the mode of evidence proper to the unique and the singular is the very indirection that is the genius of story-telling. Moreover, the clinical consultant is unavoidably changed by his or her clinical involvement. The individuals whose situation is at issue have their own stories that need telling. Clinical ethics is in (...)
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  7. Richard M. Zaner (2006). The Phenomenon of Vulnerability in Clinical Encounters. Human Studies 29 (3):283 - 294.
    After a brief, personal reflection on Aron Gurwitsch’s life and his many influences on my career, I devote this lecture to some of the central themes of a phenomenology of medicine. Its core is the clinical encounter, which displays a certain structure I term the asymmetry of power (physician) and vulnerability (patient, family)—a complex contextual imbalance characterized by multiple points of view, hence points for reflective entrance. These are then interpreted phenomenologically in terms of epoché and reduction (practical distantiation), evidence, (...)
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  8. Richard M. Zaner (2005). A Work in Progress. Theoretical Medicine and Bioethics 26 (1):89-104.
    After expressing gratitude to each contributor, and briefly commenting on each, I probe several main themes of my work, addressing the question of the apparent difference between my earlier philosophical and later clinical writings. Central to both is the reflexivity of the human agent, and that each exhibits a form of practice regardless of the specific aims embedded in each. I then address the theme of narrative writing as my work has developed over the past several decades – at the (...)
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  9. Richard M. Zaner & Tom L. Beauchamp (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. American Journal of Bioethics 5 (6):W8-W9.
    (2005). Reflections on the Appointment of Dr. Edmund Pellegrino to the President's Council on Bioethics. The American Journal of Bioethics: Vol. 5, No. 6, pp. W8-W9. doi: 10.1080/15265160500388640.
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  10. Richard M. Zaner (2004). How Serve the Common Weal? American Journal of Bioethics 4 (1):10 – 12.
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  11. Richard M. Zaner (2004). The Discipline of the “Norm:” A Critical Appreciation of Erwin Strauss. [REVIEW] Human Studies 27 (1):37-50.
    As a practicing physician (psychiatrist), scientist (neurologist) and philosopher, Erwin Straus developed a body of writing which, falling within the phenomenological tradition, is highly original and insightful. His unusual combination of work from these three areas constitutes one of the most important attempts to provide what has been called a new Paideia. Regarding this unique blend of perspectives and concerns as quite natural, he conceived his work variously as a medical anthropologyrdquo; or phenomenological psychology. In the end, he was both (...)
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  12. Harold W. Baillie, William A. Galston, Sara Goering, Deborah Hellman, Mark Sagoff, Paul B. Thompson, Robert Wachbroit, David T. Wasserman & Richard M. Zaner (2003). Genetic Prospects: Essays on Biotechnology, Ethics, and Public Policy. Rowman & Littlefield Publishers.
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  13. Richard M. Zaner (2002). Making Music Together While Growing Older: Further Reflections on Intersubjectivity. [REVIEW] Human Studies 25 (1):1-18.
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  14. Mark J. Bliton & Richard M. Zaner (2001). Over the Cutting Edge: How Ethics Consultation Illuminates the Moral Complexity of Open-Uterine Fetal Repair of Spina Bifida and Patients' Decision Making. Journal of Clinical Ethics 12 (4):346.
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  15. Richard M. Zaner (2001). Thinking About Medicine. In. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer. 127--144.
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  16. Richard M. Zaner (2001). The Appeal to Fear and the Practice of Pundits: Why Some Books Should Not Be Published. American Journal of Bioethics 1 (4):65-67.
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  17. Richard M. Zaner (2000). Power and Hope in the Clinical Encounter: A Meditation on Vulnerability. Medicine, Health Care and Philosophy 3 (3):263-273.
    A specific clinical encounter in which the author was an ethics consultant, after a brief summary, provides the basis for a phenomenological delineation and explication of the key ingredients of such encounters. A brief historical reflection on the myths of Gyges and Aesculapius suggests that several of these ingredients are essential to clinical encounters and help constitute their specific moral aspects and challenges. Understood as an interpersonal relationship framed by critical issues of illness experiences, the clinical encounter makes prominent such (...)
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  18. Richard M. Zaner (2000). Integrity and Vulnerability in Clinical Medicine: The Dialectic of Appeal and Response. Bioethics and Biolaw 2:123-140.
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  19. Richard M. Zaner (2000). Review: Writing as Transformation. [REVIEW] Human Studies 23 (3):333 - 338.
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  20. Richard M. Zaner (1999). Afterword. Human Studies 22 (1):99-116.
    In an overview of the essays in this project, a number of clinical ethics issues receive emphasis. (1) One cluster concerns the ethical concerns presented within the relationship between the providers (doctor, nurse, etc.) and patient (and family), as distinct from those associated with being a clinical ethics consultant invited into a situation to assist. (2) Distinct from these are ethical issues intrinsic to the ways in which clinical encounters are variously written about (from chart notes to published articles). (3) (...)
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  21. Richard M. Zaner (1999). Introductory Remarks. Human Studies 22 (1):1-3.
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  22. Richard M. Zaner (1998). In Response: What's It Really All About? [REVIEW] Human Studies 21 (1):63-70.
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  23. Richard M. Zaner (1998). Review: In Response: What's It Readly All About? [REVIEW] Human Studies 21 (1):63 - 70.
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  24. Richard M. Zaner (1996). Justice and the Individual in the Hippocratic Tradition. Cambridge Quarterly of Healthcare Ethics 5 (04):511-.
  25. Richard M. Zaner (1996). Embodiment: The Phenomenological Tradition. Encyclopedia of Bioethics 1:293-300.
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  26. Richard M. Zaner (1996). Listening or Telling? Thoughts on Responsiblity in Clinical Ethics Consultation. Theoretical Medicine and Bioethics 17 (3).
    This article reviews the historical and current controversies about the nature of clinical ethics consultation, as a way to focus on the place and responsibility of ethics consultants within the context of clinical conversation — interpreted as a form of dialogue. These matters are approached through a particularly compelling instance of the controversy that involves several major figures in the field. The analysis serves to highlight very significant questions of the nature and constraints of clinical situations, and the moral responsibility (...)
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  27. Richard M. Zaner, Mark J. Bliton & Stuart G. Finder (1996). Guest Editorial. Cambridge Quarterly of Healthcare Ethics 5 (04):480-.
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  28. Richard M. Zaner (1994). Phenomenology and the Clinical Event. In. In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers. 39--66.
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  29. Richard M. Zaner (1993). Troubled Voices: Stories of Ethics and Illness. Pilgrim Press.
     
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  30. Richard M. Zaner (1993). Voices and Time: The Venture of Clinical Ethics. Journal of Medicine and Philosophy 18 (1):9-31.
    Four prominent views of the nature and methods of clinical ethics (especially in consultation forums) are reviewed; each is then submitted to a criticism intended to show both weaknesses and strengths. It is argued that clinical ethics needs to be responsive to the specific complexities of clinical situations. For this, the need for an expanded notion of practical reason within unique situations is emphasized, one whose aim is to facilitate decision-making on the part of those directly responsible for them and (...)
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  31. Richard M. Zaner (1992). Parted Bodies, Departed Souls: The Body in Ancient Medicine and Anatomy. In Drew Leder (ed.), The Body in Medical Thought and Practice. Kluwer. 43--101.
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  32. Richard M. Zaner (1990). Medicine and Dialogue. Journal of Medicine and Philosophy 15 (3):303-325.
    Physicians have for some time been questioning the prevailing view of medicine as applied biology. It is urged that medicine needs to be reconceived so as to provide appropriate emphasis on the patient's experience and understanding of illness. After reviewing these arguments and the scientific paradigm underlying the received view in light of certain themes in medicine's history and of current thinking, Pellegrino's thesis is analyzed: medicine should be understood as an inherently moral enterprise, a form of praxis focused on (...)
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  33. Richard M. Zaner (1989). Anencephalics as Organ Donors. Journal of Medicine and Philosophy 14 (1):61-78.
    This paper reviews objections to the proposal to allow parents of anencephalics to donate their infant's organs for transplantation and finds them unpersuasive. Instead, interpretations of ‘Baby Doe’ legislation, a ‘higher-brain’ functional conception of death, the idea of ‘viability’ in many abortion statutes, and the wishes of many patients, give strong support for the proposal for organ transplantation using anencephalics. Keywords: anencephalic, definition of death, transplantation CiteULike Connotea Del.icio.us What's this?
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  34. Richard M. Zaner (1988). Maurice Natanson, Anonymity: A Study in the Philosophy of Albert Schutz Reviewed By. Philosophy in Review 8 (1):29-31.
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  35. Richard M. Zaner (1984). Doctors' Dilemmas. Teaching Philosophy 7 (2):164-166.
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  36. Richard M. Zaner (1984). Is “Ethicist” Anything to Call a Philosopher? Human Studies 7 (3-4):71 - 90.
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  37. Richard M. Zaner (1981). The Other Descartes and Medicine. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. 93.
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  38. Richard M. Zaner (1979). Appraisals: A Preface. Journal of Medicine and Philosophy 4 (3):217-218.
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  39. Richard M. Zaner (1979). Dilthey: Philosopher of the Human Studies. Journal of the History of Philosophy 17 (1):113-117.
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  40. Richard M. Zaner (1979). Field-Theory of Experiential Organization-Critical Appreciation of Gurwitsch, Aron. Journal of the British Society for Phenomenology 10 (3):141-152.
     
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  41. Richard M. Zaner (1979). Sport and the Moral Order. Journal of the Philosophy of Sport 6 (1):7-18.
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  42. Richard M. Zaner (1979). The Disciplining of Reason's Cunning: Kurt Wolff'ssurrender and Catch. [REVIEW] Human Studies 4 (1):365 - 389.
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  43. Don Ihde & Richard M. Zaner (eds.) (1977). Interdisciplinary Phenomenology. M. Nijhoff.
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  44. Richard M. Zaner (1976). Toward a Philosophy of Medicine. Journal of Medicine and Philosophy 1 (1):3-4.
  45. Richard M. Zaner (1976). The Crisis of Responsibility. Southwestern Journal of Philosophy 7 (3):179-181.
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  46. Don Ihde & Richard M. Zaner (eds.) (1975). Dialogues in Phenomenology. Martinus Nijhoff.
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  47. Richard M. Zaner (1975). On the Sense of Method in Phenomenology. In Edo Pivcevic (ed.), Phenomenology and Philosophical Understanding. London: Cambridge University Press. 125.
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  48. Dorion Cairns, Fred Kersten & Richard M. Zaner (eds.) (1973). Phenomenology: Continuation and Criticism. The Hague,M. Nijhoff.
    Cairns, D. My own life.--Chapman, H. The phenomenon of language.--Embree, L. E. An interpretation of the doctrine of the ego in Husserl's Ideen.--Farber, M. The philosophic impact of the facts themselves.--Gurwitsch, A. Perceptual coherence as the foundation of the judgment of prediction.--Hartshorne, C. Husserl and Whitehead on the concrete.--Jordan, R. W. Being and time: some aspects of the ego's involvement in his mental life.--Kersten, F. Husserl's doctrine of noesis-noema.--McGill, V. J. Evidence in Husserl's phenomenology.--Natanson, M. Crossing the Manhattan Bridge.--Spiegelberg, H. (...)
     
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  49. Aron Gurwitsch & Richard M. Zaner (1973). Dorion Cairns (1901-1973). Philosophy and Phenomenological Research 33 (3):447-448.
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  50. Aron Gurwitsch, Richard M. Zaner & Lester Embree (1973). In Memoriam: Dorion Cairns (1901-1973). Research in Phenomenology 3 (1):3-6.
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