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Richard Mason [16]Richard O. Mason [6]Richard V. Mason [2]
  1. Richard O. Mason (forthcoming). Center for Business Ethics. Business Ethics.
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  2. Richard Mason (2006). Oppenheimer's Choice: Reflections From Moral Philosophy. State University of New York Press.
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  3. Richard Mason (2004). Spinoza and the Unimportance of Belief. Philosophy 79 (2):281-298.
    The idea of an original contract is, ironically, inherently narrative in form; although tautological in essence, it nevertheless portrays events occurring in sequence. In response to Filmer's provocations that the idea of an original contract lacks historical veracity. Locke tries and repeatedly fails to establish a direct historical substantiation of his position in the early chapters of the Second Treatise. The most important of these various miscalculations concern the role of consent in his account of the origins of government, the (...)
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  4. Richard Mason (2003). Understanding Understanding. State University of New York Press.
    A study of the scope and limits of understanding.
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  5. Richard Mason (2002). Why Spinoza? Philosophy Now 35:15-16.
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  6. Richard Mason (2001). Introduction to Maguire Center Conference on The Welfare of the College Student-Athlete. Professional Ethics, a Multidisciplinary Journal 9 (2):4-10.
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  7. Richard Mason (2001). Spinoza, Baruch. Political Treatise. Review of Metaphysics 55 (1):161-162.
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  8. Richard Mason (2000). Before Logic. State University of New York Press.
    Argues that there is an undeniable and essentially historical dimension to logic.
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  9. Richard Mason (1997). The God of Spinoza: A Philosophical Study. Cambridge University Press.
    This book is the fullest study in English for many years on the role of God in Spinoza's philosophy. Spinoza has been called both a 'God-intoxicated man' and an atheist, both a pioneer of secular Judaism and a bitter critic of religion. He was born a Jew but chose to live outside any religious community. He was deeply engaged both in traditional Hebrew learning and in contemporary physical science. He identified God with nature or substance: a theme which runs through (...)
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  10. Richard Mason (1997). The Unreasonable Ineffectiveness of Philosophy. Philosophy Now 17:20-22.
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  11. Richard Mason (1997). Getting Around Language. Philosophy 72 (280):259 - 268.
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  12. Richard Mason (1996). A Place for Relativism. Philosophy Now 16:17-21.
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  13. Richard Mason (1996). How Things Happen: Divine-Natural Law in Spinoza. Studia Leibnitiana 28 (1):17-36.
     
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  14. Richard O. Mason (1994). Morality and Models. In William A. Wallace (ed.), Ethics in Modeling. Pergamon. 183--194.
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  15. Richard Mason (1993). Ignoring the Demon? Spinoza's Way with Doubt. Journal of the History of Philosophy 31 (4):545-564.
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  16. Richard V. Mason (1990). Explaining Necessity. Metaphilosophy 21 (4):382-390.
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  17. Richard Mason (1988). Parmenides and Language. Ancient Philosophy 8 (2):149-166.
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  18. Richard V. Mason (1988). Logical Possibility. Metaphilosophy 19 (1):11–24.
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  19. Richard Mason (1986). Spinoza on Modality. Philosophical Quarterly 36 (144):313-342.
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  20. Richard Mason (1986). Spinoza on the Causality of Individuals. Journal of the History of Philosophy 24 (2):197-210.
  21. Ian I. Mitroff, Harold Quinton & Richard O. Mason (1983). Beyond Contradiction and Consistency: A Design for a Dialectical Policy System. Theory and Decision 15 (2):107-120.
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  22. Ian I. Mitroff & Richard O. Mason (1982). On the Structure of Dialectical Reasoning in the Social and Policy Sciences. Theory and Decision 14 (4):331-350.
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  23. Ian I. Mitroff & Richard O. Mason (1981). Dialectical Pragmatism. Synthese 47 (1):29 - 42.
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  24. Ian I. Mitroff, Frederick Betz & Richard O. Mason (1970). A Mathematical Model of Churchmanian Inquiring Systems with Special Reference to Popper's Measures for ?The Severity of Tests? Theory and Decision 1 (2):155-178.
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