Search results for 'Richard Noble' (try it on Scholar)

1000+ found
Order:
  1.  4
    John Forrester, Richard Greaves, Howard Noble & Richard Taylor (2014). Modeling Social-Ecological Problems in Coastal Ecosystems: A Case Study. Complexity 19 (6):73-82.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  2. Richard Noble (1991). Language, Subjectivity, and Freedom in Rousseau's Moral Philosophy. Garland Pub..
     
    Export citation  
     
    My bibliography   2 citations  
  3. D. Cecil Clark, Booker Gardener, Raymond Bell, Howard L. Sparks, Lucien Morin, Norma J. Irwin, Hilary E. Bender, E. Dean Butler, Joti Bhatnagar, Richard Lasko, Bernard Mehl, Gilbert L. Noble, William C. Fish, Donald P. Hannon, Phillip T. Mcclung & Singnan Fen (1973). Book Reviews Section 1. Educational Studies 4 (4):200-210.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  7
    Douglas D. Noble (1992). References for Noble (From Page 11). Inquiry 9 (1):23-23.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  6. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).
     
    Export citation  
     
    My bibliography  
  7.  23
    Julie Tannenbaum (2016). Richard Kraut, Against Absolute Goodness , Pp. Xii+ 224. Utilitas 28 (1):119-122.
    In Against Absolute Goodness Richard Kraut aims to show that absolute goodness (or badness) is not reason-giving; it plays no role is justifying or requiring certain attitudes and no role in reasoning about what to do. It passes the buck (it never adds to the weightiness of more specific reasons) and so for practical purposes can be ignored. However, he claims that the notions of ‘a good R’ (e.g. a good play) and ‘good for S’ do justify certain attitudes (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  1
    Richard C. Taylor, Averroes: God and the Noble Lie.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. Richard Finn (2010). The Oxford Handbook of Early Christian Studies Edited by Susan Ashbrook Harvey and David G. Hunter''¨Early Medieval Christianities, C. 600-1100: The Cambridge History of Christianity Volume 3 Edited by Thomas F.X. Noble and Julia M.H. Smith. [REVIEW] New Blackfriars 91 (1031):102-104.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10. Richard W. Wright (2008). The Nightmare and the Noble Dream : Hart and Honore on Causation and Responsibility. In Matthew H. Kramer (ed.), The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press
     
    Export citation  
     
    My bibliography  
  11. Richard Wright (2008). The Nightmare and the Noble Dream: Causation and Responsibility. In Matthew Kramer, Claire Grant, Ben Colburn & Antony Hatzistavrou (eds.), The Legacy of H.L.A. Hart: Legal, Political and Moral Philosophy. OUP Oxford
     
    Export citation  
     
    My bibliography  
  12.  8
    Richard Stern (1986). Penned In. Critical Inquiry 13 (1):1-32.
    “Writers don’t have tasks,” said Saul Bellow in a Q-and-A. “They have inspiration.”Yes, at the typewriter, by the grace of discipline and the Muse, but here, on Central Park South, in the Essex House’s bright Casino on the Park, inspiration was not running high.Not that attendance at the forty-eight PEN conference was a task. It was rather what Robertson Davies called “collegiality.” “A week of it once every five years,” he said, “should be enough.” He, Davies, had checked in early, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13. Richard Stern (1988). Some Members of the Congress. Critical Inquiry 14 (4):860-891.
    In most groups, there’s a sort of commedia del l’arte distribution of roles. In families, factories, universities, corporations, people are known not only for their work, their looks, their social and economic status, but also for the characters they assume in the organization. So there are clowns and those who laugh at them, there are leaders and there are followers; some followers are worshipful, some resentful. Most people put on their organization-character as they put on their uniforms. It doesn’t mean (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14.  3
    Richard Rumana (ed.) (2002). Richard Rorty: An Annotated Bibliography of Secondary Literature. Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
    Direct download  
     
    Export citation  
     
    My bibliography  
  15. Donovan Miyasaki, Can Nietzsche's Noble Be Moral and Just?
    Nietzsche implicitly endorses a positive value system grounded in his concept of the will to power, a “noble” alternative to the “slavish” and life-denying values that he believes characterize modern European morality. His own power-affirming value system is usually presented amorally: as an alternative to morality, rather than as a competing morality. Most commentators believe this is necessarily so: because Nietzsche founds his values in the affirmation of power, they are incompatible with the concern for the well-being of others (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  16.  39
    Dennis Schulting, Mark Koster & Jappe Groenendijk (2016). De zelfgenoegzaamheid van de linkse academici. Interview met Richard Rorty. Krisis: Journal for Contemporary Philosophy 28 (1):60-65.
    Interview with Richard Rorty, April 1997, Amsterdam. Occasion for the interview was Rorty being the occupant of the Spinoza Chair in 1997. The interview is mostly about Rorty's paper 'The Intellectuals and the Poor', in which he criticises the politics of left-wing academics.
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  17. Steven A. LeBlanc (2003). Constant Battles: The Myth of the Peaceful, Noble Savage. St. Martin's Press.
    With armed conflict in the Persian Gulf now upon us, Harvard archaeologist Steven LeBlanc takes a long-term view of the nature and roots of war, presenting a controversial thesis: The notion of the "noble savage" living in peace with one another and in harmony with nature is a fantasy. In Constant Battles: The Myth of the Peaceful, Noble Savage , LeBlanc contends that warfare and violent conflict have existed throughout human history, and that humans have never lived in (...)
     
    Export citation  
     
    My bibliography   11 citations  
  18.  11
    Ricardo Araujo (2015). A filosofia da educação de Richard Rorty: conservadorismo e elitismo ou reformismo e edificação privada? Educacao E Filosofia 29 (58):665-686.
    This paper aims of is to present Richard Rorty’s Philosophy of Education, through his analysis of the education as being divided into two distinct processes: socialization and individualization. Thereafter, it is intended to show two critiques, of conservadorism and elitism, that are addressed to these processes. Finally, a redescription of the Rorty’s positions will be proposed, by assigning a reformist character to its apparent conservatism and a private character to the supposedly elitist individualization, in order to weaken the strength (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. Matthew Festenstein & Simon Thompson (eds.) (2001). Richard Rorty: Critical Dialogues. Polity Press.
    Richard Rorty is one of the most influential and provocative figures in contemporary intellectual life. He argues that many of philosophy's traditional concerns are redundant, and that the goal of inquiry should not be truth but human betterment. In this collection a distinguished team of scholars grapples with the implications of his writings for social and political thought. Avoiding mindless adulation or ritual denunciation, they offer careful but critical investigations of the meaning of Rorty's work for a range of (...)
     
    Export citation  
     
    My bibliography   5 citations  
  20. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21.  69
    Carlos Arboleda Mora (2014). Richard Kearney y la cuarta reducción fenomenológica. Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” . (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. Charles B. Guignon & David R. Hiley (eds.) (2003). Richard Rorty. Cambridge University Press.
    Arguably the most influential of all contemporary English-speaking philosophers Richard Rorty has transformed the way many inside and outside philosophy think about the discipline and the traditional ways of practising it. Drawing on a wide range of thinkers from Darwin and James to Quine, Wittgenstein, Heidegger and Derrida, Rorty has injected a bold anti-foundationalist vision into philosophical debate, into discussions in literary theory, communication studies, political theory and education, and, as public intellectual, into national debates about the responsibilities of (...)
     
    Export citation  
     
    My bibliography   3 citations  
  23.  38
    Bjørn Ramberg (2008). Richard Rorty. Stanford Encyclopedia of Philosophy.
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  16
    E. Jennifer Ashworth (2015). Richard Billingham and the Oxford Obligationes_ Texts: Restrictions on _positio. Vivarium 53 (2-4):372-390.
    _ Source: _Volume 53, Issue 2-4, pp 372 - 390 This paper investigates a series of Oxford _Obligationes_ texts, all of which can be associated with Richard Billingham. My study is based on eleven of the surviving manuscripts and two early printed texts. I focus on one aspect of their discussion, namely the rule for granting the initial _positum_ of an obligational disputation of the type called _positio_, and the six restrictions that could be placed on that rule. I (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  6
    Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  26.  15
    Anindita Niyogi Balslev (2000). Cultural Otherness: Correspondence with Richard Rorty. OUP Usa.
    This volume comprises a number of letters between author Anindita Niyogi Balslev and philosopher Richard Rorty. The letters explore ways to generate a creative and critical crosscultural discourse not only by challenging stereotypes about cultures and subcultures in general and traditions of thought in particular, but by being careful not to abolish the common ground on which stereotypes can be addressed.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  27.  24
    Henry Burnett (2011). O Beethoven-Schrift: Richard Wagner teórico. Trans/Form/Ação 32 (1):159-173.
    Quando consideramos a extensão da obra dramática de Richard Wagner, não causa estranheza que seus textos teóricos sejam praticamente desconhecidos. No entanto, um de seus escritos, intitulado Beethoven, influenciou decisivamente a elaboração de um livro famoso, hoje considerado um capítulo importante da história da estética, O nascimento da tragédia. Este artigo pretende analisar este escrito de Wagner na intenção de desvendar o que pode ter sido tão determinante na leitura que Nietzsche fez dele, e que o levou ao ponto (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  29
    John Sutton (2002). ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW] Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a psychological (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  22
    Tomasz Kuniński (2006). Is Political Life A Happy Life According To Aristotle? Diametros 8:56-67.
    In my article I am concerned with political life in Aristotle’s philosophy and its’ connection with happiness and theoretical contemplation. I suggest that, although theoretical contemplation is happiness in primary sense, a philosopher can still be happy when he enters political domain and by this is not lesser happy in which I disagree with Richard Kraut. Finally I argue that there are situations in which a philosopher must be a politician, because it is better when the inferior are governed (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30.  6
    James Calvin Davis (2001). Pardoning Puritanism: Community, Character, and Forgiveness in the Work of Richard Baxter. Journal of Religious Ethics 29 (2):283 - 306.
    The English Puritan Richard Baxter (1615-1691) developed an account of forgiveness that resonates with twentieth-century virtue ethics. He understood forgiveness as one component of a larger disposition of character developed in community as human beings recognize themselves as sinful creatures engaged in complex relationships of dependency and responsibility, with both God and one another. In the midst of these relationships, persons experience divine and human forgiveness and discover opportunities to practice forgiveness in return. Baxter thus negotiated a distinctive relationship (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  31.  29
    Tomislav Ivezić (2007). Trouton–Noble Paradox Revisited. Foundations of Physics 37 (4-5):747-760.
    An apparent paradox is obtained in all previous treatments of the Trouton–Noble experiment; there is a three-dimensional (3D) torque T in an inertial frame S in which a thin parallel-plate capacitor is moving, but there is no 3D torque T′ in S′, the rest frame of the capacitor. Different explanations are offered for the existence of another 3D torque, which is equal in magnitude but of opposite direction giving that the total 3D torque is zero. In this paper, it (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32.  22
    Porfirio de Jesús Cardona Restrepo (2009). Más allá de la estética analítica en el neopragmatismo de Richard Shusterman. Escritos 16 (36):81-115.
    El neopragmatismo norteamericano en la actualidad integra una serie de discusiones que ponen en tela de juicio el carácter fundacionalista de la filosofía. Una de ellas es justamente que al repensar el arte y la estética desde la experiencia se repiensa también el papel de la filosofía actual. El mayor promotor de esta idea es Richard Shusterman quien inspirado por Dewey en este sentido, desarrolla su pensamiento en íntimo diálogo con la tradición continental en una abierta crítica a la (...)
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  33. Richard Rorty, Derek Nystrom & Kent Puckett (2002). Against Bosses, Against Oligarchies a Conversation with Richard Rorty. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   1 citation  
  34.  63
    Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  35.  4
    F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch I: Theory of Science and Ethics. [REVIEW] Medicine, Health Care and Philosophy 8 (2):207-219.
    Richard Koch first made his appearance in the 1920s with works published on the foundations of medicine. These publications describe the character of medicine as an action and the status of medicine within the theory of science. One of his conclusions is that medicine is not a science in the original sense of the word, but a practical discipline. It serves a practical purpose: to heal the sick. All medical knowledge is oriented towards this purpose, which also defines the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  4
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37. Richard M. Weaver & Ted J. Smith (2000). In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  38.  7
    Brendan Hogan (2005). Richard J. Bernstein. In John Shook (ed.), The Dictionary Of Modern American Philosophers.
    This encyclopedia article traces the development of Richard J. Bernstein's philosophical work and provide s short biography.
    Direct download  
     
    Export citation  
     
    My bibliography  
  39.  44
    Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40.  45
    Edward J. Romar (2009). Noble Markets: The Noble/Slave Ethic in Hayek's Free Market Capitalism. [REVIEW] Journal of Business Ethics 85 (1):57 - 66.
    Friedrich A. von Hayek influenced many areas of inquiry including economics, psychology and political theory. This article will offer one possible interpretation of the ethical foundation of Hayek’s political and social contributions to libertarianism and free market capitalism by analyzing several of his important non-economic publications, primarily The Road to Serfdom, The Fatal Conceit, The Constitution of Liberty and Law, Legislation and Liberty. While Hayek did not offer a particular ethical foundation for free market capitalism, he argued consistently that free (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  41.  13
    Saul Traiger (1978). Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'. Grazer Philosophische Studien 6:107-111.
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  42.  2
    David L. Hall (1993). Richard Rorty: Prophet and Poet of the New Pragmatism. State University of New York Press.
    This book is a discussion of the nature and import of Richard Rorty's philosophy, particularly as it relates to his reevaluation of American pragmatism.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  43. R. Beiner (1993). Rorty, Richard Liberalism. Critical Review 7 (1):15-31.
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a (novel) way of drawing liberal (...)
     
    Export citation  
     
    My bibliography  
  44. Flávio Oliveira (2013). A revitalização do pragmatismo americano na década de 1970: A virada pragmático-linguística de Richard Rorty. Revista Inquietude 4 (2):88-106.
    O meu objetivo neste trabalho é qualificar o momento histórico de revitalização do pragmatismo americano na década de 1970. Richard Rorty é o nome de maior expressão quando se trata de pensarmos as bases sobre as quais essa renovação deveria acontecer, a saber, o holismo linguístico de Quine, Sellars e Davidson. O antifundacionalismo derivado da obra desses três filósofos abriu as portas para uma retomada vigorosa do pragmatismo, agora, no entanto, melhorado com o instrumental linguístico da filosofia pós-analítica. Sem (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  45.  9
    F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46.  3
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47.  2
    Brendan Hogan & Lawrence Marcelle (2014). Abstract Objectivity: Richard J. Bernstein's Critique of Hilary Putnam. In Judith Green (ed.), Richard J. Bernstein and the Pragmatist Turn in Contemporary Philosophy,. Palgrave MacMillan
  48.  3
    Torrance Kirby (2015). ‘Divine Offspring’: Richard Hooker’s Neoplatonic Account of Law and Causality. Perichoresis 13 (1):5-17.
    ABSTRACT. Richard Hooker’s (1554-1600) adaptation of classical logos theology is exceptional and indeed quite original for its extended application of the principles of Neoplatonic apophatic theology to the concrete institutional issues of a particular time and place—the aftermath of the Elizabethan Religious Settlement of 1559. Indeed, his sustained effort to explore the underlying connections of urgent political and constitutional concerns with the highest discourse of hidden divine realities—the knitting together of Neoplatonic theology and Reformation politics—is perhaps the defining characteristic (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49.  7
    Yao Dazhi & Xiang Yunhua (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. Frontiers of Philosophy in China 3 (3):455 - 463.
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50. Charles E. Curran & Richard A. Mccormick (1990). Moral Theology : Challenges for the Future Essays in Honor of Richard A. Mccormick.
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000