1.  66
    Richard R. McCarty (1993). Kantian Moral Motivation and the Feeling of Respect. Journal of the History of Philosophy 31 (3):421-435.
  2.  53
    Richard R. McCarty (2006). Maxims in Kant's Practical Philosophy. Journal of the History of Philosophy 44 (1):65-83.
    : A standard interpretation of Kantian "maxims" sees them as expressing reasons for action, implying that we cannot act without a maxim. But recent challenges to this interpretation claim that Kant viewed acting on maxims as optional. Kant's understanding of maxims derives from Christian Wolff, who regarded maxims as major premises of the practical syllogism. This supports the standard interpretation. Yet Kant also viewed commitments to maxims as essential for virtue and character development, which supports challenges to the standard interpretation, (...)
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  3. Richard R. Mccarty (1984). Aesthetic Experience and Value. Dissertation, University of Missouri - Columbia
    The "aesthetic attitude" is the primary concept in this aesthetic theory. I argue that it is capable of accounting for both the experiential and the axiological parts of the aesthetic. In the first Part of this dissertation I defend against past and recent criticism such concepts as "aesthetic disinterestedness" and "psychical distance." They are accurate but negative descriptions of the aesthetic attitude. I present as a positive formulation of the aesthetic attitude a theory of "aesthetic attention": a mode of attention (...)
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