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  1. Scott Norris, Richard Robinson & Beth Baker (2000). 1. News & Features. BioScience 50 (5).
     
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  2. Richard Robinson (2000). Research Updates. BioScience 50 (5):395.
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  3. Richard Robinson (ed.) (1995). Politics: Books Iii and Iv. Clarendon Press.
    This reissue of Richard Robinson's classic volume on Aristotle's Politics contains his clear and accurate translation of, and commentary on, books III and IV, brought up to date by a supplementary essay and new bibliography by David Keyt. This is the ideal companion to study these important books of a classic text in the history of political philosophy.
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  4. Richard E. Robinson (1986). Reply to “Forrester's Paradox”. Dialogue 25 (04):765-.
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  5. Howard Jackson & Richard E. Robinson (1985). Non-Existent Concepts. Dialogue 24 (03):473-.
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  6. Richard Robinson (1983). A análise na geometria grega. Cadernos de História E Filosofia da Ciência 4:5-15.
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  7. Richard E. Robinson (1983). Entities for Analyzing Legal Relations. Dialogue 22 (04):621-630.
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  8. Richard Robinson (1981). Begging the Question 1981. Analysis 41 (2):65 -.
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  9. Richard Robinson (1977). Plato on Knowledge and Reality by Nicholas P. White. Philosophical Books 18 (2):67-69.
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  10. Richard Robinson (1976). Jean Aubonnet: Aristote, Politique. Tome ii, deuxième partie: livres v–vi. Texte établi et traduit. (Collection Budé.) Paris: Les Belles Lettres, 1973. Pp. xii + 315 (text double); 3 maps. Paper, 55 frs. [REVIEW] The Classical Review 26 (02):266-.
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  11. Richard Robinson (1976). The Method of Analysis: Its Geometrical Origin and its General Significance. Philosophical Books 17 (1):16-18.
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  12. Richard H. Robinson (1976). Early Madhyamika in India and China. Motilal Banarsidass.
    This book gives a descriptive analysis of specific Madhyamika texts. It compares the ideology of Kumarajiva (a translator of the four Madhyamika treatises 400 A.D.) with the ideologies of the three Chinese contemporaries - HuiYuan, Seng-Jui and Seng-Chao. It envisages an intercultural transmission of religious and philosophical ideas from India to China.
     
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  13. Richard E. Robinson (1974). Review: Howard Kahane, Logic and Philosophy. A Modern Introduction. [REVIEW] Journal of Symbolic Logic 39 (3):613-614.
  14. Richard E. Robinson (1974). Review: Richard L. Purtill, Logic for Philosophers. [REVIEW] Journal of Symbolic Logic 39 (3):614-615.
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  15. Frederick J. Streng, Thomas J. Hopkins, Richard H. Robinson, L. G. Thompson, H. Byron Earhart & Jacob Neusner (1974). The Religious Life of Man. Philosophy East and West 24 (1):99-110.
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  16. Jonathan Barnes & Richard Robinson (1972). Untruisms. Metaphilosophy 3 (3):189–197.
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  17. H. Mounce, C. H. Whiteley, L. Jonathan Cohen, Don Locke, Antony Flew, Richard Robinson & S. A. Grave (1972). New Books. [REVIEW] Mind 81 (324):618-639.
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  18. Richard H. Robinson (1972). Did Nāgārjuna Really Refute All Philosophical Views? Philosophy East and West 22 (3):325-331.
  19. Richard H. Robinson (1972). Some Buddhist and Hindu Concepts of Intellect-Will. Philosophy East and West 22 (3):299-307.
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  20. Richard H. Robinson (1972). Some Methodological Approaches to the Unexplained Points. Philosophy East and West 22 (3):309-323.
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  21. Richard H. Robinson (1972). The Concept of Incorrigibility. Canadian Journal of Philosophy 1 (June):427-441.
  22. Richard Robinson (1971). Ought and Ought Not. Philosophy 46 (177):193 - 202.
    The word ought is often used to express moral judgments. It is used to express moral laws, as in “We ought to honour our parents”; and it is used to express singular moral judgments, as in “You ought not to have spoken to your mother like that”". Some singular moral judgments are clearly deductions from some moral law, as is “You ought not to have spoken to your mother like that”. Others, however, are not clearly so, e.g. “You ought not (...)
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  23. Richard Robinson (1971). Arguing From Ignorance. Philosophical Quarterly 21 (83):97-108.
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  24. Richard Robinson (1971). Aristotle's Politics, Books III and IV. Revue Philosophique de la France Et de l'Etranger 161:227-229.
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  25. Richard Robinson (1971). Begging the Question, 1971. Analysis 31 (4):113 - 117.
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  26. Richard Robinson (1971). Plato's Separation of Reason From Desire. Phronesis 16 (1):38-48.
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  27. Richard Robinson (1971). The Concept of Knowledge. Mind 80 (317):17-28.
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  28. Richard Robinson (1969). Essays in Greek Philosophy. Oxford, Clarendon P..
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  29. Richard W. Robinson, Stanton Shannon & Manuel D. de la Guardia (1969). Regulation of Sex Expression in the Cucumber. BioScience 19 (2):141-142.
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  30. Richard E. Robinson (1968). Reviews. [REVIEW] British Journal for the Philosophy of Science 19 (2):177-179.
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  31. Richard Robinson (1967). New Essays on Plato and Aristotle. Edited by Renford Bambrough. (Routledge & Kegan Paul, 1965. Pp. Viii + 176. Price 28s.). [REVIEW] Philosophy 42 (160):170-.
  32. Richard Robinson (1967). BAMBROUGH, Renford .-"New Essays on Plato and Aristotle". [REVIEW] Philosophy 42:170.
     
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  33. Richard H. Robinson (1967). The Classical Indian Axiomatic. Philosophy East and West 17 (1/4):139-154.
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  34. Bernard Mayo & Richard Robinson (1966). An Atheist's Values. Philosophical Quarterly 16 (62):90.
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  35. Richard Robinson (1966). Symposium on the Politics. The Classical Review 16 (02):173-.
  36. Richard Robinson (1966). Symposium on the Politics La 'Politique' d'Aristote: Sept Exposés Et Discussions. Par Rudolf Stark, Donald J. Allan, Pierre Aubenque, Paul Moraux, Raymond Weil, G. J. D. Aalders, Olof Gigon. (Entretiens Hardt Xi.) Pp. 298. Vandoeuvres (Geneva): Fondation Hardt (Cambridge: Heffer), 1964. Cloth, £2. 16s. [REVIEW] The Classical Review 16 (02):173-175.
  37. Richard Robinson (1965). Reviews. [REVIEW] British Journal for the Philosophy of Science 16 (63):177-179.
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  38. Richard E. Robinson (1965). Measurement and Statistics: Towards a Clarification of the Theory of "Permissible Statistics". Philosophy of Science 32 (3/4):229-243.
    Much of the criticism of Stevens's criterion for permissible statistics as applied to measurement data results from a lack of clarity in Stevens's position. In this paper set-theoretical notions have been used to clarify that position. We define a sig-function as a function defined on numerical assignments. If A and R are empirical and numerical relational systems, respectively, then a sig-function F is constant on A with respect to R if, and only if, the value of F is the same (...)
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  39. Richard Robinson & Rosamond Kent Sprague (1964). Plato's Use of Fallacy: A Study of the EUTHYDEMUS and Some Other Dialogues. Philosophical Quarterly 14 (54):78.
    There are many fallacious arguments in the dialogues of Plato. The author argues that Plato was fully conscious of the fallacious character of at least an important number of these arguments and that he sometimes made deliberate use of fallacy as an indirect means of setting forth certain of his fundamental philosophical views. Plato introduces them, the author maintains, for the purpose of working out their implications. Plato is thus able to expose them for what they are, to clear away (...)
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  40. Richard Robinson & Morris Stockhammer (1964). Platons Weltanschauung. Philosophical Quarterly 14 (54):80.
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  41. Richard Robinson (1962). Merit and Responsibility. A Study in Greek Values. Adkins Arthur W. H.. (Oxford: At the Clarendon Press. 1960. Pp. Xvi, 380. Price 42s.). [REVIEW] Philosophy 37 (141):277-.
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  42. Richard Robinson (1962). ADKINS, A. W. H.-"Merit and Responsibility". [REVIEW] Philosophy 37:277.
     
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  43. Richard Robinson (1962). Nécessité. Revue Philosophique de la France Et de l'Etranger 152:467 - 482.
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  44. Richard Robinson (1962). No Title Available: PHILOSOPHY. Philosophy 37 (141):277-279.
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  45. Richard Robinson (1962). SINGER, "Generalization in Ethics". Hibbert Journal 60 (38):260.
     
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  46. Richard Robinson (1961). Argument and Moral Argument. Mind 70 (279):426-429.
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  47. Richard Robinson, Paul Friedlander & Hans Meyerhoff (1961). Plato. I. An Introduction. Philosophical Quarterly 11 (42):87.
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  48. Richard Robinson (1960). Book Review. [REVIEW] Journal of the American Oriental Society 80 (3):280-281.
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  49. Richard Robinson & Maurice Vanhoutte (1960). La Notion de Liberte Dans le "Gorgias" de Platon. Philosophical Quarterly 10 (40):280.
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  50. Richard Robinson (1959). EWING, Second Thoughts in Moral Philosophy. [REVIEW] Hibbert Journal 58:300.
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