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  1. Edmund Husserl & Richard Rojcewicz (1997). Thing and Space Lectures of 1907.
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  2. Richard Rojcewicz (2006). The Gods and Technology: A Reading of Heidegger. State University of New York Press.
    An analysis of Heidegger’s philosophy of technology.
     
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  3.  3
    Martin Heidegger & Richard Rojcewicz (2007). Basic Concepts of Ancient Philosophy. Indiana University Press.
    Basic Concepts of Ancient Philosophy presents a lecture course given by Martin Heidegger in 1926 at the University of Marburg. First published in German as volume 22 of the collected works, the book provides Heidegger's most systematic history of Ancient philosophy beginning with Thales and ending with Aristotle. In this lecture, which coincides with the completion of his most important work, Being and Time, Heidegger is working out a way to sharply differentiate between beings and Being. Richard Rojcewicz's clear and (...)
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  4. Richard Rojcewicz (ed.) (2001). Phenomenological Interpretations of Aristotle: Initiation Into Phenomenological Research. Indiana University Press.
    Phenomenological Interpretations of Aristotle, the text of a lecture course presented at the University of Freiburg in the winter of 1921–22, was first published in 1985 as volume 61 of Heidegger’s collected works. Preceding Being and Time, the work shows Heidegger introducing novel vocabulary as he searches for his genuine philosophical voice. Here, Heidegger first takes up the role of the definition of philosophy and then elaborates a conception of 'factical life,'or human life as it is lived concretely in relation (...)
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  5.  36
    Richard Rojcewicz (1984). Depth Perception in Merleau-Ponty: A Motivated Phenomenon. Journal of Phenomenological Psychology 15 (1):33-44.
  6.  9
    Richard Rojcewicz (1987). Merleau-Ponty and Cognitive Child Psychology. Journal of Phenomenological Psychology 18 (2):201-221.
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  7.  21
    Richard Rojcewicz (1989). Theunissen, Michael. The Other: Studies in the Social Ontology of Husserl, Heidegger, Sartre, and Buber. Cambridge: MIT Press, 1984, 451 Pp. + Xxv, $40.00. [REVIEW] Journal of Phenomenological Psychology 20 (1):89-91.
  8.  19
    Richard Rojcewicz (2009). Gazing at Glancing The World at a Glance. Research in Phenomenology 39 (3):441-447.
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  9.  16
    Richard Rojcewicz (1997). Platonic Love: Dasein's Urge Toward Being. Research in Phenomenology 27 (1):103-120.
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  10.  16
    Rodolphe Gasché, Ardis B. Collins, Peg Birmingham, Lenore Langsdorf, Richard Rojcewicz, John N. Vielkind, Wayne Froman & Gregory F. Weis (1988). Of Smallest Gaps. Research in Phenomenology 18 (1):266-323.
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  11.  12
    Richard Rojcewicz (1985). The Drama of Phenomenology. Research in Phenomenology 15 (1):285-290.
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  12.  7
    Richard Rojcewicz & Stephen J. Rojcewicz (1997). The "Human" Voices in Hallucinations. Journal of Phenomenological Psychology 28 (1):1-41.
    Schizophrenic hallucinations can be understood only as a function of the totality of the schizophrenic's personality, that is, only in the context of the person's entire being-in-the-world. For essential reasons, there is a predominance of auditory hallucinations in schizophrenia, and these typically take the form of human voices. This paper argues that the essential reasons here are human reasons. That is, hallucinations arise primarily on account of a human or personal deficit. We argue that the deficit in question is, most (...)
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  13.  5
    Richard Rojcewicz & Brian Lutgens (1996). A Genetic (Psychological) Phenomenology of Perception. Journal of Phenomenological Psychology 27 (2):117-145.
    This paper focuses on the concept of the "intentional arc" in Merleau-Ponty, who maintains that perception comes into play within, and is nourished by, an already established relation between the person and the world. That obscure relation, the intentional arc, is the "genesis" of perception, and this paper argues that in it resides the proper theme of a psychological phenomenology of perception. A study of the intentional arc shows that perception is not a passive, causal, impersonal process. On the contrary, (...)
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  14. Angela Ales Bello & Richard Rojcewicz (eds.) (1988). Phenomenology and the Numinous: The Fifth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
     
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  15. John P. Muller & Richard Rojcewicz (eds.) (1992). Phenomenology and Lacanian Psychoanalysis: The Eighth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
  16. Stephen J. Rojcewicz & Richard Rojcewicz (1997). Brill Online Books and Journals. Journal of Phenomenological Psychology 28 (1).
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  17. Richard Rojcewicz & Daniela Vallega-Neu (eds.) (2012). Contributions to Philosophy. Indiana University Press.
    Martin Heidegger’s Contributions to Philosophy reflects his famous philosophical "turning." In this work, Heidegger returns to the question of being from its inception in Being and Time to a new questioning of being as event. Heidegger opens up the essential dimensions of his thinking on the historicality of being that underlies all of his later writings. Contributions was composed as a series of private ponderings that were not originally intended for publication. They are nonlinear and radically at odds with the (...)
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  18.  1
    Richard Rojcewicz & Daniela Vallega-Neu (eds.) (2012). Contributions to Philosophy. Indiana University Press.
    Martin Heidegger’s Contributions to Philosophy reflects his famous philosophical "turning." In this work, Heidegger returns to the question of being from its inception in Being and Time to a new questioning of being as event. Heidegger opens up the essential dimensions of his thinking on the historicality of being that underlies all of his later writings. Contributions was composed as a series of private ponderings that were not originally intended for publication. They are nonlinear and radically at odds with the (...)
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  19. Richard Rojcewicz (2014). Corrigenda to the Macquarrie-Robinson Translation of Heidegger’s Being and Time. Journal of Phenomenological Psychology 45 (2):209-244.
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  20. Richard Rojcewicz (2014). Everything Is Water. Research in Phenomenology 44 (2):194-211.
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  21.  3
    Richard Rojcewicz (ed.) (2016). Ponderings Ii–Vi: Black Notebooks 1931–1938. Indiana University Press.
    Ponderings II–VI begins the much-anticipated English translation of Martin Heidegger's "Black Notebooks." In a limited edition binding, this series of small notebooks with black covers, Heidegger confided sundry personal observations and ideas over the course of 40 years. The five notebooks in this volume were written between 1931–1938 and thus chronicle Heidegger's year as Rector of the University of Freiburg during the Nazi era. Published in German as volume 94 of the Complete Works, these challenging and fascinating journal entries shed (...)
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  22.  1
    Richard Rojcewicz (ed.) (2016). Ponderings Ii–Vi: Black Notebooks 1931–1938. Indiana University Press.
    Ponderings II–VI begins the much-anticipated English translation of Martin Heidegger's "Black Notebooks." In a limited edition binding, this series of small notebooks with black covers, Heidegger confided sundry personal observations and ideas over the course of 40 years. The five notebooks in this volume were written between 1931–1938 and thus chronicle Heidegger's year as Rector of the University of Freiburg during the Nazi era. Published in German as volume 94 of the Complete Works, these challenging and fascinating journal entries shed (...)
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  23. Richard Rojcewicz (ed.) (2016). Ponderings Ii–Vi, Limited Edition: Black Notebooks 1931–1938. Indiana University Press.
    Ponderings II–VI begins the much-anticipated English translation of Martin Heidegger's "Black Notebooks." In a limited edition binding, this series of small notebooks with black covers, Heidegger confided sundry personal observations and ideas over the course of 40 years. The five notebooks in this volume were written between 1931–1938 and thus chronicle Heidegger's year as Rector of the University of Freiburg during the Nazi era. Published in German as volume 94 of the Complete Works, these challenging and fascinating journal entries shed (...)
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  24. Richard Rojcewicz (ed.) (2008). Phenomenological Interpretations of Aristotle: Initiation Into Phenomenological Research. Indiana University Press.
    Phenomenological Interpretations of Aristotle is the text of a lecture course presented at the University of Freiburg in the winter of 1921–1922, and first published in 1985 as volume 61 of Heidegger's collected works. Preceding Being and Time, the work shows the young Heidegger introducing novel vocabulary as he searches for his genuine philosophical voice. In this course, Heidegger first takes up the role of the definition of philosophy and then elaborates a unique analysis of "factical life," or human life (...)
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  25. Richard Rojcewicz (1988). Scott, Charles E. The Language of Difference. Atlantic Highlands, NJ; Humanities Press International, Inc. 1987, 188 Pp. $35.00. [REVIEW] Journal of Phenomenological Psychology 19 (2):195-197.
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  26. Richard Rojcewicz (ed.) (2015). The Beginning of Western Philosophy: Interpretation of Anaximander and Parmenides. Indiana University Press.
    Volume 35 of Heidegger’s Complete Works comprises a lecture course given at the University of Freiburg in 1932, five years after the publication of Being and Time. During this period, Heidegger was at the height of his creative powers, which are on full display in this clear and imaginative text. In it, Heidegger leads his students in a close reading of two of the earliest philosophical source documents, fragments by Greek thinkers Anaximander and Parmenides. Heidegger develops their common theme of (...)
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  27. Richard Rojcewicz (ed.) (2015). The Beginning of Western Philosophy: Interpretation of Anaximander and Parmenides. Indiana University Press.
    Volume 35 of Heidegger’s Complete Works comprises a lecture course given at the University of Freiburg in 1932, five years after the publication of Being and Time. During this period, Heidegger was at the height of his creative powers, which are on full display in this clear and imaginative text. In it, Heidegger leads his students in a close reading of two of the earliest philosophical source documents, fragments by Greek thinkers Anaximander and Parmenides. Heidegger develops their common theme of (...)
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  28. Richard Rojcewicz (ed.) (2012). The Event. Indiana University Press.
    Martin Heidegger’s The Event offers his most substantial self-critique of his Contributions to Philosophy: Of the Event and articulates what he means by the event itself. Richard Rojcewicz’s elegant translation offers the English-speaking reader intimate contact with one of the most basic Heideggerian concepts. This book lays out how the event is to be understood and ties it closely to looking, showing, self-manifestation, and the self-unveiling of the gods. The Event is part of a series of Heidegger's private writings in (...)
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  29. Richard Rojcewicz (ed.) (2012). The Event. Indiana University Press.
    Martin Heidegger’s The Event offers his most substantial self-critique of his Contributions to Philosophy: Of the Event and articulates what he means by the event itself. Richard Rojcewicz’s elegant translation offers the English-speaking reader intimate contact with one of the most basic Heideggerian concepts. This book lays out how the event is to be understood and ties it closely to looking, showing, self-manifestation, and the self-unveiling of the gods. The Event is part of a series of Heidegger's private writings in (...)
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