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Richard Rorty [305]Richard M. Rorty [5]Richard Mckay Rorty [1]
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  1.  398 DLs
    Richard Rorty (1983). Postmodernist Bourgeois Liberalism. Journal of Philosophy 80 (10):583-589.
  2.  392 DLs
    Richard Rorty (1972). The World Well Lost. Journal of Philosophy 64 (19):649-665.
  3.  207 DLs
    Richard Rorty (1970). Incorrigibility as the Mark of the Mental. Journal of Philosophy 67 (June):399-424.
  4.  179 DLs
    Richard Rorty (1982). Consequences of Pragmatism. University of Minnesota Press.
    Preface This volume contains essays written during the period 1972-1980. They are arranged roughly in order of composition. Except for the Introduction, ...
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  5.  154 DLs
    Richard Rorty (1965). Mind-Body Identity, Privacy, and Categories. Review of Metaphysics 19 (September):24-54.
  6.  152 DLs
    Richard Rorty (2004). The Brain as Hardware, Culture as Software. Inquiry 47 (3):219-235.
  7.  144 DLs
    Richard Rorty (1993). Putnam and the Relativist Menace. Journal of Philosophy 60 (9):443-461.
  8.  141 DLs
    Richard Rorty (1995). Is Truth a Goal of Enquiry? Davidson Vs. Wright. Philosophical Quarterly 45 (180):281-300.
  9.  123 DLs
    Richard Rorty (2005). True to Life: Why Truth Matters. Philosophy and Phenomenological Research 71 (1):231–231.
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  10.  103 DLs
    Richard Rorty (1992). A Pragmatist View of Rationality and Cultural Difference. Philosophy East and West 42 (4):581-596.
  11.  94 DLs
    Richard Rorty, Steven Best & Douglas Kellner, And Postmodern Theory.
    In theorizing the postmodern, one inevitably encounters the postmodern assault on theory, such as Lyotard's and Foucault's attack on modern theory for its alleged totalizing and essentializing character. The argument is ironic, of course, since it falsely homogenizes a heterogeneous "modern tradition" and since postmodern theorists like Foucault and Baudrillard are often as totalizing as any modern thinker (Kellner 1989 and Best 1995). But where Lyotard seeks justification of theory within localized language games, arguing that no universal criteria are possible (...)
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  12.  93 DLs
    Richard Rorty (1982). Contemporary Philosophy of Mind. Synthese 53 (November):323-48.
  13.  84 DLs
    Richard Rorty (1994). Review Articles : The Grandeur and Twilight of Radical Universalism. Thesis Eleven 37 (1):119-126.
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  14.  83 DLs
    Richard Rorty (1972). Indeterminacy of Translation and of Truth. Synthese 23 (4):443 - 462.
  15.  83 DLs
    Richard Rorty (1990). Review Symposium Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989, £25.00, Paper £7.95, Xvi + 201 Pp. [REVIEW] History of the Human Sciences 3 (1):101-122.
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  16.  82 DLs
    Richard Rorty (2010). An Ethics for Today: Finding Common Ground Between Philosophy and Religion. Columbia University Press.
    Richard Rorty is famous, maybe even infamous, for his philosophical nonchalance.
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  17.  81 DLs
    Richard Rorty (1971). Verificationism and Transcendental Arguments. Noûs 5 (1):3-14.
  18.  74 DLs
    Richard Rorty (ed.) (1992). The Linguistic Turn: Essays in Philosophical Method. University of Chicago Press.
    The Linguistic Turn provides a rich and representative introduction to the entire historical and doctrinal range of the linguistic philosophy movement. In two retrospective essays titled "Ten Years After" and "Twenty-Five Years After," Rorty shows how his book was shaped by the time in which it was written and traces the directions philosophical study has taken since. "All too rarely an anthology is put together that reflects imagination, command, and comprehensiveness. Rorty's collection is just such a book."-- Review of Metaphysics (...)
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  19.  74 DLs
    Richard Rorty (1963). Empiricism, Extensionalism, and Reductionism. Mind 72 (286):176-186.
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  20.  70 DLs
    Richard Rorty (2005). Review of Donald Davidson, Problems of Rationality. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).
    Problems of Rationality is divided into three parts. The first four essays defend the claim that judgments of value are objectively true. The next six expound what Davidson called "a unified theory of thought, meaning, and action". The last four discuss the problems that weakness of will and self-deception raise for Davidson's claim that ascription of intention and belief is possible only if we assume the agent's rationality. I shall discuss the three parts in sequence.
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  21.  70 DLs
    Richard Rorty, Universalist Grandeur, Pragmatist Cunning, Luca Maria Scarantino & Levi Della Vida (2004). Diogenes 204. Diogenes 204:103-104.
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  22.  64 DLs
    Richard Rorty (1961). Pragmatism, Categories, and Language. Philosophical Review 70 (2):197-223.
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  23.  62 DLs
    Richard Rorty (2000). Response to Randall Peerenboom. Philosophy East and West 50 (1):90-91.
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  24.  59 DLs
    Richard Rorty (1997). Justice as a Larger Loyalty. Ethical Perspectives 4 (3):139-151.
    Let me begin by asking you to consider some thought experiments. Suppose that you are being pursued by the police and you go to your family home and ask them to hide you. You would expect that they would do so. It would be abnormal if they did not. Consider again the reverse situation. You know that one of your parents or one of your children is guilty of a sordid crime and nonetheless he or she asks for your protection, (...)
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  25.  56 DLs
    Richard Rorty (2000). Is "Cultural Recognition" a Useful Concept for Leftist Politics? Critical Horizons 1 (1):7-20.
    It is not clear that "cultural recognition" should be a central goal of leftist politics. The idea that cultures have value simply by virtue of being cultures seems absurd, so it might be better to talk simply about eliminating prejudice and stigmatisation.
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  26.  54 DLs
    Richard Rorty (1970). In Defense of Eliminative Materialism. Review of Metaphysics 24 (September):112-21.
    Replies to an earlier article ("mind-Body identity, Privacy, And categories") by cornman and bernstein depend upon a tacit adoption of what sellars has called "the myth of the given." both critics assume that what appears to us, Or what we experience, Is what it is independently of the language we use. But there is no criterion for the adequacy of a bit of language to a bit of non-Linguistic awareness, And thus no way to show that a materialistic vocabulary would (...)
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  27.  51 DLs
    Richard Rorty (2003). Religion in the Public Square: A Reconsideration. Journal of Religious Ethics 31 (1):141-149.
  28.  50 DLs
    Richard Rorty (1980). Pragmatism, Relativism, and Irrationalism. Proceedings and Addresses of the American Philosophical Association 53 (6):717 - 738.
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  29.  50 DLs
    Richard Rorty (2004). Universalist Grandeur, Romantic Depth, Pragmatist Cunning. Diogenes 51 (2):129-140.
    Relativism has been a central topic of philosophical discussion for centuries. This is because the very idea of philosophy was a product of Plato’s reaction to Protagoras’ claim that man is the measure of all things. The Platonic distinction between mere sophists and true philosophers incorporates the conviction that there is something beyond humanity that sets a standard that humans must respect. Plato did his best to make ‘relativist philosophy’ a contradiction in terms. We are still being told that we (...)
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  30.  49 DLs
    Richard Rorty (1976). Overcoming the Tradition: Heidegger and Dewey. Review of Metaphysics 30 (2):280 - 305.
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  31.  48 DLs
    Richard Rorty (2006). Is Philosophy Relevant to Applied Ethics? Invited Address to the Society of Business Ethics Annual Meeting, August 2005. Business Ethics Quarterly 16 (3):369-380.
    Abstract: If, like Hegel and Dewey, one takes a historicist, anti-Platonist view of moral progress, one will be dubious about the idea that moral theory can be more than the systematization of the widely-shared moral intuitions of a certain time and place. One will follow Shelley, Dewey, and Patricia Werhane in emphasizing the role of the imagination in making moral progress possible. Taking this stance will lead one to conclude that although philosophy is indeed relevant to applied ethics, it is (...)
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  32.  48 DLs
    Richard Rorty (1970). Strawson's Objectivity Argument. Review of Metaphysics 24 (December):207-244.
  33.  46 DLs
    Richard Rorty (2005). Review of Robert B. Pippin, The Persistence of Subjectivity: On the Kantian Aftermath. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).
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  34.  46 DLs
    Richard Rorty (1999). Not All That Strange: A Response to Dreyfus and Spinosa. Inquiry 42 (1):125 – 128.
    Dreyfus and Spinosa's 'Coping with Things-in-themselves' assumes that the line between the familiar and the strange coincides with the line between the 'for us' and the 'in itself'. But their opponents would urge that the familiar-strange distinction be dealt with pragmatically rather than ontologically.
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  35.  43 DLs
    Richard Rorty (1972). Dennett on Awareness. Philosophical Studies 23 (April):153-62.
  36.  43 DLs
    Richard Rorty & E. P. Ragg (2002). Worlds or Words Apart? The Consequences of Pragmatism for Literary Studies: An Interview with Richard Rorty. Philosophy and Literature 26 (2):369-396.
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  37.  43 DLs
    Richard Rorty (1972). Functionalism, Machines and Incorrigibility. Journal of Philosophy 64 (April):203-20.
  38.  43 DLs
    Richard Rorty (1982). Comments on Dennett. Synthese 53 (2):181 - 187.
  39.  42 DLs
    Richard Rorty (1988). Representation, Social Practise, and Truth. Philosophical Studies 54 (2):215 - 228.
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  40.  42 DLs
    Richard Rorty (2006). Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty. Stanford University Press.
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker and (...)
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  41.  38 DLs
    Richard Rorty (2010). Feminism, Ideology, and Deconstruction : A Pragmatist View. In Marianne Janack (ed.), Hypatia. Pennsylvania State University Press 96 - 103.
    Neither philosophy in general, nor deconstruction in particular, should be thought of as a pioneering, path-breaking, tool for feminist politics. Recent philosophy, including Derrida's, helps us see practices and ideas (including patriarchal practices and ideas) as neither natural nor inevitable-but that is all it does. When philosophy has finished showing that everything is a social construct, it does not help us decide which social constructs to retain and which to replace.
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  42.  36 DLs
    Richard Rorty & Alan Posener (1988). Der Vorrang der Demokratie vor der Philosophie. Zeitschrift für Philosophische Forschung 42 (1):3 - 17.
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  43.  36 DLs
    Richard Rorty (2003). Review of Jurgen Habermas (Edited and Translated by Barbara Fultner), Truth and Justification. [REVIEW] Notre Dame Philosophical Reviews 2003 (12).
  44.  35 DLs
    Richard Rorty (2012). Redemption From Egotism: James and Proust as Spiritual Exercises. Telos: Critical Theory of the Contemporary 1 (6):243-263.
  45.  35 DLs
    Richard Rorty (1967). The Linguistic Turn. Chicago, University of Chicago Press.
    In two retrospective essays titled "Ten Years After" and "Twenty-Five Years After," Rorty shows how his book was shaped by the time in which it was written and ...
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  46.  34 DLs
    Richard Rorty (1998). Davidson Between Wittgenstein and Tarski. Critica 30 (88):49 - 71.
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  47.  34 DLs
    Richard Rorty (1991). Essays on Heidegger and Others. Cambridge University Press.
    The second volume pursues the themes of the first volume in the context of discussions of recent European philosophy focusing on the work of Heidegger and Derrida. His four essays on Heidegger include "Philosophy as Science, as Metaphor and as Politics" and "Heidegger, Kundera, and Dickens;" three essays on Derrida (including "Deconstruction and Circumvention" and "Is Derrida a Transcendental Philosopher?") are followed by a discussion of the uses to which Paul de Man and his followers have put certain Derridean ideas. (...)
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  48.  33 DLs
    Richard Rorty (1977). Wittgensteinian Philosophy and Empirical Psychology. Philosophical Studies 31 (3):151 - 172.
  49.  32 DLs
    Daniel Dennett, Richard Rorty, Alasdair Macintyre, Harry Frankfurt, Annette Baier & Jim Doyle (1982). Summary of Discussion. Synthese 53 (2):251 - 256.
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  50.  31 DLs
    Richard Rorty (1987). Thugs and Theorists: A Reply to Bernstein. Political Theory 15 (4):564-580.
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