Search results for 'Richard S. Glass' (try it on Scholar)

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  1. Gregory E. Glass (2009). Big Fleas Have Little Fleas:Infectious Disease Ecology: Effects of Ecosystems on Disease and of Disease on Ecosystems. Richard S. Ostfeld , Felicia Keesing , and Valerie T. Eviner , Eds. Princeton University Press, Princeton, NJ, 2008. 504 Pp., Illus. $45.00 (ISBN 9780691124858 Paper). [REVIEW] BioScience 59 (3):263-264.score: 2190.0
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  2. Richard S. Glass & Wallace A. Wood (1996). Situational Determinants of Software Piracy: An Equity Theory Perspective. [REVIEW] Journal of Business Ethics 15 (11):1189 - 1198.score: 960.0
    Software piracy has become recognized as a major problem for the software industry and for business. One research approach that has provided a theoretical framework for studying software piracy has been to place the illegal copying of software within the domain of ethical decision making assumes that a person must be able to recognize software piracy as a moral issue. A person who fails to recognize a moral issue will fail to employ moral decision making schemata. There is substantial evidence (...)
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  3. E. Richard Gold, Wen Adams, David Castle, Ghislaine Cleret De Langavant, L. Martin Cloutier, Abdallah S. Daar, Amy Glass, Pamela J. Smith & Louise Bernier (2004). The Unexamined Assumptions of Intellectual Property. Public Affairs Quarterly 18 (4):299-344.score: 870.0
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  4. Richard S. Glass & Joseph Bonnici (1997). An Experiential Approach for Teaching Business Ethics. Teaching Business Ethics 1 (2):183-195.score: 870.0
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  5. David Glass (2012). Darwin, Design and Dawkins' Dilemma. Sophia 51 (1):31-57.score: 450.0
    Richard Dawkins has a dilemma when it comes to design arguments. On the one hand, he maintains that it was Darwin who killed off design and so implies that his rejection of design depends upon the findings of modern science. On the other hand, he follows Hume when he claims that appealing to a designer does not explain anything and so implies that rejection of design need not be based on the findings of modern science. These contrasting approaches lead (...)
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  6. Charles Glass, Chomsky's Inner Conservative.score: 420.0
    Chomsky's conservatism, with its explicit distrust of politicians and corporate managers, may explain why his most strident critics are to be found among liberals. Two of Britain's liberal newspapers, The Guardian and The Observer, attack him more regularly than the right-wing press does. Chomsky may have earned their ire by pointing out from time to time mistakes made in their news pages, particularly in war zones. Observer reviewer Rafael Behr summarized Hopes and Prospects and concluded that Chomsky should recognize "the (...)
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  7. Hugo Meynell (2009). Through a Glass Darkly: Bernard Lonergan and Richard Rorty on Knowing Without a God's-Eye View. By R. J. Snell. Heythrop Journal 50 (3):535-536.score: 405.0
  8. Ronald Glass (1971). The Contradictions in Kant's Examples. Philosophical Studies 22 (5-6):65 - 70.score: 360.0
  9. Marvin Glass (1973). Philippa Foot's Naturalism: A New Version of the Breakdown Theory of Ethics. Mind 82 (327):417-420.score: 360.0
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  10. Daniel E. Flage & Ronald J. Glass (1995). Hume's Problem and the Possibility of Normative Ethics. Journal of Value Inquiry 29 (2):231-239.score: 360.0
  11. Marvin Glass (1983). Not Going to Hell on One's Own. Philosophy 58 (226):471 - 480.score: 360.0
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  12. Kathleen Cranley Glass & Duff Waring (2005). The Physician/Investigator's Obligation to Patients Participating in Research: The Case of Placebo Controlled Trials. Journal of Law, Medicine and Ethics 33 (3):575-585.score: 360.0
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  13. Marvin Glass (1981). Jensen's Pseudo Anti-Racism: A Reply to Puccetti. Canadian Journal of Philosophy 11 (1):73 - 76.score: 360.0
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  14. Marvin Glass & Julian Wolfe (1986). Paley's Design Argument for God. Sophia 25 (2):17-19.score: 360.0
  15. Oren Glass (2008). The Spirit of Terrorism Ground Zero Welcome to the Desert of the Real America's Culture of Terrorism: Violence, Capitalism, and the Written Word Afflicted Powers: Capital and Spectacle in a New Age of War Portents of the Real: A Primer for Post-9/11 America. [REVIEW] Historical Materialism 16 (2):217-229.score: 360.0
  16. Jordan Glass (2011). Richard A. Cohen, Levinasian Meditations: Ethics, Philosophy, and Religion. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (2):216-219.score: 360.0
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  17. D. V. Glass (1939). Population: To-Day's Question. The Eugenics Review 30 (4):293.score: 360.0
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  18. Kathleen Cranley Glass, David B. Resnik, Stephen Olufemi Sodeke, Halley S. Faust, Rebecca Dresser, Nancy M. P. King, C. D. Herrera, David Orentlicher & Lynn A. Jansen (2006). Protection of Human Subjects and Scientific Progress: Can the Two Be Reconciled? Hastings Center Report 36 (1):4-9.score: 240.0
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  19. Edward W. Keyserlingk, K. Glass, S. Kogan & S. Gauthier (1995). Proposed Guidelines for the Participation of Persons with Dementia as Research Subjects. Perspectives in Biology and Medicine 38 (2):319.score: 240.0
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  20. Carolyn A. Glass & Richard I. Miller (1967). Humanities Courses in Secondary Schools. Educational Theory 17 (3):227-235.score: 240.0
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  21. Richard Angelo, Lydia A. H. Smith, Marsha V. Krotseng, Dan Huden, Delbert Long, John L. Rury, Robert Nicholas Berard, Suzanne Decastell, Thomas E. Glass & Susan Jungck (1988). Book Review Section 1. [REVIEW] Educational Studies 19 (3-4):303-361.score: 240.0
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  22. Charles S. Carver, Frederick X. Gibbons, Walter G. Stephan, David C. Glass & Irwin Katz (1979). Ambivalence and Evaluative Response Amplification. Bulletin of the Psychonomic Society 13 (1):50-52.score: 240.0
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  23. Richard Bellamy, Peter M. Logan, John I. Brooks Iii, David Couzens Hoy, Michael Donnelly & James M. Glass (forthcoming). History of the Human Sciences. History of the Human Sciences.score: 240.0
     
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  24. S. W. Fernberger, E. Glass, I. Hoffman & M. Willig (1934). Judgment Times of Different Psychophysical Categories. Journal of Experimental Psychology 17 (2):286.score: 240.0
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  25. I. S. Glass & R. W. Smith (1999). Victorian Telescope Makers. The Lives and Letters of Thomas and Howard Grubb. Annals of Science 56 (3):320-320.score: 240.0
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  26. Magdalena Wisniowska (2012). Becoming Spirit: Morality in Hegel's Phenomenology and Bergman's Through a Glass Darkly. Evental Aesthetics 1 (2):56-80.score: 144.0
    The following essay brings together philosophy and film. On the one hand, it is a short study of Hegel’s chapter on morality in the Phenomenology of Spirit. On the other hand, it deals with some of the moral conflicts presented in Ingmar Bergman’s 1961 film, Through a Glass Darkly. Central to my discussion is the concept of God. I aim to show how God, manifest in absolute Spirit, should not be understood as a transcendental figure located in a beyond, (...)
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  27. K. Rothwell (1988). Hamlet's' Glass of Fashion': Power, Self, and the Reformation. In. In Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.), Technologies of the Self: A Seminar with Michel Foucault. University of Massachusetts Press. 80--98.score: 140.0
     
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  28. S. Solomon (2000). 'Through a Glass Darkly' - the Rockefeller Foundation's International Health Board and Soviet Public Health. Studies in History and Philosophy of Science Part C 31 (3):409-418.score: 132.0
    In the early 1920s, the Rockefeller Foundation's International Health Board was presenting itself as the watchtower of public health for the world at large. Yet Soviet Russia was never included in any of the International Health Board's programs, despite the efforts of the Russians to reach out to the Board. This paper examines the exclusion of Russia as a function of the conceptual and structural lenses through which the International Health Board 'saw' post-revolutionary Soviet public health. It also speculates about (...)
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  29. Kim Sterelny (2012). A Glass Half-Full: Brian Skyrms's Signals. Economics and Philosophy 28 (1):73-86.score: 126.0
    Review Articles Kim Sterelny, Economics and Philosophy , FirstView Article(s).
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  30. Lawrence Souder (2010). A Free-Market Model for Media Ethics: Adam Smith's Looking Glass. Journal of Mass Media Ethics 25 (1):53 – 64.score: 126.0
    This article points out the challenges to current models for media ethics that arise from the private ownership of public media, and it proposes a new model that integrates Adam Smith's free-market theory and his system of moral reasoning. The model creates moral obligations to maintain the integrity of a system for anyone who profits from it. This model renews an appeal for the contemporary notion of transparency and is built on an analogy between the system of the free market (...)
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  31. G. P. Baker & P. M. S. Hacker (1987). Dummett's Dig: Looking-Glass Archaeology. Philosophical Quarterly 37 (146):86-99.score: 126.0
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  32. G. P. Baker & P. M. S. Hacker (1983). Dummett's Frege's or Through a Looking-Glass Darkly. Mind 92 (366):239-246.score: 126.0
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  33. Crispin Sartwell (1997). Bits of Broken Glass: Zora Neale Hurston's Conception of the Self. Transactions of the Charles S. Peirce Society 33 (2):358 - 391.score: 126.0
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  34. Linda J. Krieger (1987). Through A Glass Darkly: Paradigms of Equality and the Search for a Woman's Jurisprudence. Hypatia 2 (1):45 - 61.score: 126.0
    In this article, Ms. Krieger explores the controversy concerning pregnancy disability leave presented by the case of California Federal Savings v. Guerra in light of Thomas Kuhn's model of scientific paradigm change and Carol Gilligan's theory regarding sex differences in moral reasoning. She argues that the controversy reflects a period of paradigm crisis in equality jurisprudence, brought about in part by the recent inclusion of greater numbers of women into the jurisprudential community.
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  35. Alice H. Eagly, Janie Harden Fritz, Tamara L. Burke, Ned S. Laff, Erin L. Payseur, Diane A. Forbes Berthoud, Sheri A. Whalen, Amy C. Branam, Nathalie Duval-Couetil, Rebecca L. Dohrman, Jenna Stephenson, Melissa Wood Alemá, Jennifer A. Malkowski, Cara Jacocks, Tracey Quigley Holden & Sandra L. French (2011). Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths. Lexington Books.score: 126.0
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  36. Thomas M. Lennon (2004). Through a Glass Darkly: More on Locke's Logic of Ideas. Pacific Philosophical Quarterly 85 (3):322–337.score: 120.0
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  37. Leila Silvana May (2007). Language-Games and Nonsense: Wittgenstein's Reflection in Carroll's Looking-Glass. Philosophy and Literature 31 (1):79-94.score: 120.0
  38. Jonathan Benjamin (1991). Alice Through the Looking-Glass a Psychiatrist Reads Rorty's Philosophy and the Mirror of Nature. Philosophy of the Social Sciences 21 (4):515-523.score: 120.0
  39. Lewis Carroll, John Tenniel & Macmillan & Co ), Alice's Adventures in Wonderland and Through the Looking-Glass.score: 120.0
    (Statement of Responsibility) by Lewis Carroll ; with ninety-two illustrations by John Tenniel.
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  40. James M. Glass (1972). Schizophrenia and Perception: A Critique of the Liberal Theory of Externality. Inquiry 15 (1-4):114 – 145.score: 120.0
    It is argued that a link prevails between the phenomenology of externality present in classical liberal theory and the state of mind known as schizophrenia. To escape the social reality of possessive individualism, especially the conception of consequences, ends, habits, routine, the schizophrenic individual 'withdraws' or regresses into a psychic universe that contains a dimension unrelated to the consciousness and values of externality: the pursuit of wealth and things, the calculated regard of the other as an instrument for enriching the (...)
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  41. Thomas Glass (1996). On Power Set in Explicit Mathematics. Journal of Symbolic Logic 61 (2):468-489.score: 120.0
    This paper is concerned with the determination of the proof-strength of the power set axiom relative to axiom systems for Feferman's explicit mathematics. As conjectured by Feferman, we obtain that the presence of the power set axiom does not increase proof-strength. Results are achieved by reducing the systems including the power set axiom to subsystems of classical analysis. In those cases where only the induction axiom is available, we make use of the technique of asymmetrical interpretations.
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  42. Daniel E. Flage & Ronald J. Glass (1984). Hume on the Cartesian Theory of Substance. Southern Journal of Philosophy 22 (4):497-508.score: 120.0
    While most of hume's criticisms of the doctrine of substance are epistemological and theory-Independent, We show that in "treatise" i.Iv.5, Hume develops a metaphysical criticism of the cartesian theory of substance. Using three of pierre bayle's arguments of his own ends, He argues that on an empiricist theory of meaning, The cartesian theory of substance is reduced to absurdity.
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  43. J. C. Glass & W. Johnson (1988). Metaphysics, MSRP and Economics. British Journal for the Philosophy of Science 39 (3):313-329.score: 120.0
    Lakatos' MSRP is utilized to provide a response to Koertge's claim (in her ‘Does Social Science Really Need Metaphysics?’) that the heuristic significance of metaphysics has been vastly overrated. By outlining the hard cores and positive heuristics of the two major research programmes in economics (namely, the ‘orthodox’ and ‘Marxist’ research programmes), the paper demonstrates (in opposition to Koertge's claim) not only that the metaphysical statements in the respective hard cores are far from vague but also how these exert an (...)
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  44. B. R. Rees (1976). The Poetics 'Through a Glass Darkly' I. M. Dahiyat: Avicenna's Commentary on the Poetics of Aristotle: A Critical Study with an Annotated Translation of the Text. Pp. X + 126. Leiden: Brill, 1974. Cloth, Fl. 52. [REVIEW] The Classical Review 26 (02):260-261.score: 120.0
  45. Jacob Adler (2006). J. S. Delmedigo and the Liquid-in-Glass Thermometer. Annals of Science 54 (3):293-299.score: 120.0
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  46. Ted F. Andrews (1969). Review Feature High School Biology H. Kolb N. A. Anderson R. G. Beidleman D. S. Farner V. Larsen W. V. Mayer E. M. Palmer S. Perrott P. G. Pearson Biological Science: Molecules to Man C. A. Welch D. I. Arnon H. Cochran F. C. Erk J. Fishleder W. V. Mayer, Sr. M. Pius J. Shaver F. W. Smith, Jr. Biological Science: An Inquiry Into Life J. A. Moore E. F. Degenhardt B. Glass L. Hallenbeck M. Kennedy W. V. Mayer T. G. Meyer I. D. Olsen W. N. Stewart. [REVIEW] BioScience 19 (5):475-476.score: 120.0
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  47. Ronald J. Glass (1984). Hume on the Cartesian Theory of Substance. Southern Journal of Philosophy 22 (4):497-508.score: 120.0
    While most of hume's criticisms of the doctrine of substance are epistemological and theory-Independent, We show that in "treatise" i.Iv.5, Hume develops a metaphysical criticism of the cartesian theory of substance. Using three of pierre bayle's arguments of his own ends, He argues that on an empiricist theory of meaning, The cartesian theory of substance is reduced to absurdity.
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  48. Christina Hendricks (1997). Fluidizing the Mirror: Feminism and Identity Through Kristeva’s Looking Glass. Philosophy Today 41 (Suppl):79-89.score: 120.0
  49. Andreas Hess (2009). Review Essay: The Glass Half-Full? An Attempt To Contextualize Jeffrey C. Alexander's The Civil Sphere. Thesis Eleven 96 (1):135-143.score: 120.0
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  50. Peter Roberts (2007). Conscientisation in Castalia: A Freirean Reading of Hermann Hesse's The Glass Bead Game. Studies in Philosophy and Education 26 (6):509-523.score: 120.0
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