Search results for 'Richard S. Murray' (try it on Scholar)

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  1. Robert Murray & J. S. (1965). Recent Studies in Early Symbolic Theology. Heythrop Journal 6 (4):412–433.score: 2400.0
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  2. Richard S. Calef, Donald W. Murray, Preston D. Modlin, Byarr W. Meekins & E. Scott Geller (1981). The Effects of Controllability on Extinction. Bulletin of the Psychonomic Society 17 (5):241-243.score: 900.0
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  3. Susan M. Allan, Barret W. S. Lane, James J. Misrahi, Richard S. Murray, Grace R. Schuyler, Jason Thomas & Myles V. Lynk (2007). Incident at Airport X: Quarantine Law and Limits. Journal of Law, Medicine and Ethics 35:117-117.score: 870.0
  4. Richard S. Calef, Earl McHewitt, Donald W. Murray, James R. Brogan, Richard D. Cameron & E. Scott Geller (1980). Negative Contrast as a Function of the Location of Small Reinforced Placements. Bulletin of the Psychonomic Society 15 (3):185-187.score: 870.0
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  5. Hugh R. Brady Murray, Jesse B. Hall, Tim Ambrose, Elizabeth M. Crooke, Elizabeth Crooke, Elaine Heumann Gurian, Louise Ravelli & Richard Sandell (2005). New Additions to the Library's Holdings Week Ending September 7, 2009. Political Theory 56:D47.score: 810.0
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  6. T. F., E. Cavaignac, Wolfgang Helbig, Walther Amelung, H. Stuart Jones, Anton Hekler, Otto Waser, T. R. Glover, Alice Gardner, T. S. Lones, Gilbert Murray, Carlo Pascal, Luigi Adriano Milani, Bernhard Schulze, Theod Meyer-Steineg, Edward Maunde Thompson, Arturus S. Hunt, W. R. Halliday, Eduard Norden & Alexander Van Millingen (1913). Histoire de l'AntiquiteFuhrer Durch Die Offentlichen Sammlungen Klassischer Altertumer in RomA Catalogue of the Ancient Sculptures Preserved in the Municipal Collections of Rome. Vol. I. The Sculptures of the Museo CapitolinoGreek and Roman PortraitsMeisterwerke der Griechischen Plastik-Eine Orientirung Und Ein WegVirgilGreek LiteratureThe Lascarids of Nicaea: The Story of an Empire in ExileAristotle's Researches in Natural ScienceFour Stages of Greek Religion. [REVIEW] Journal of Hellenic Studies 33:120.score: 580.0
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  7. A. S. Murray (1887). Myron's Pristae. The Classical Review 1 (01):3-4.score: 540.0
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  8. Robert D. Murray (1995). Is Davidson's Theory of Action Consistent? Canadian Journal of Philosophy 25 (3):317 - 334.score: 420.0
    According to a familiar objection to Davidson's causal theory of action, reasons are not causes qua reasons unless explanations of actions fit reason and action into a nomic nexus. The focus of this criticism should really be redirected to the issue of whether or not Davidson's theory provides an account of the explanatory force of explanations of actions.
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  9. Michael Murray, The God's I Point of View.score: 420.0
    Recent non-representationalists and metaphysical anti-realists (such as Goodman, Putnam, Rorty, etc.) have argued that the “Enlightenment notion” of a “God’s eye” point of view of the world is unsustainable. Deployment of conceptual schemes and/or intersubjective assent both constitute the world and fix the truth value of our statements about it. Many theists, on the contrary, hold an equally extreme realist position according to which God has a view of the world as it is “in itself" which provides (...)
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  10. Peter Durno Murray (1999). Nietzsche's Affirmative Morality: A Revaluation Based in the Dionysian World-View. Walter De Gruyter.score: 420.0
    Explores the development of an affirmative ethics or morality in Nietzsche's work, and attempts to demonstrate that this process is that of an increasingly ...
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  11. Thomas J. Papadimos & Stuart J. Murray (2008). Foucault's. Philosophy, Ethics, and Humanities in Medicine 3 (1):12.score: 420.0
    In his six 1983 lectures published under the title, Fearless Speech (2001), Michel Foucault developed the theme of free speech and its relation to frankness, truth-telling, criticism, and duty. Derived from the ancient Greek word parrhesia, Foucault's analysis of free speech is relevant to the mentoring of medical students. This is especially true given the educational and social need to transform future physicians into able citizens who practice a fearless freedom of expression on behalf of their patients, the public, the (...)
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  12. Thomas J. Papadimos, Joanna E. Manos & Stuart J. Murray (2013). An Extrapolation of Foucault's Technologies of the Self to Effect Positive Transformation in the Intensivist as Teacher and Mentor. Philosophy, Ethics, and Humanities in Medicine 8 (1):7.score: 420.0
    In critical care medicine, teaching and mentoring practices are extremely important in regard to attracting and retaining young trainees and faculty in this important subspecialty that has a scarcity of needed personnel in the USA. To this end, we argue that Foucault’s Technologies of the Self is critical background reading when endeavoring to effect the positive transformation of faculty into effective teachers and mentors.
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  13. Michael J. Murray (2002). Leibniz's Proposal for Theological Reconciliation Among the Protestants. American Catholic Philosophical Quarterly 76 (4):623-646.score: 420.0
    Between 1701 and 1705 Leibniz focused on the task of securing theological reunion between Lutherans and Calvinists, the two major Protestant sects at the time. Doing so, he believed, required reconciliation on two key topics, namely, the doctrine of the Eucharist, and the doctrine of election. To bring unity on the second issue, Leibniz composed a lengthy treatise based on a commentary on the Thirty-nine articles of the Church of England. This treatise stakes out a position springing from Leibniz’s own (...)
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  14. Joy Murray, Maturana's Biology and Some Possible Implications for Education.score: 420.0
    This paper is based on notes taken during a three day lecture given by Humberto Maturana in St Kilda, Victoria, August 7th - 9th, 1993. It was obvious from the participants that many non biologists have found Maturana's work to be influential in their thinking. The audience included immunologists, family therapists, academics, architects, agriculturalists and information technologists.
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  15. Gregory Kirk Murray (2011). Covering Giorgio Agamben's Nudities. Continent 1 (2):145-147.score: 420.0
    continent. 1.2 (2011): 145-147. Here I accoutred myself in my new habiliments; and, having em- ployed the same precautions as before, retired from my lodging at a time least exposed to observation. It is unnecessary to des- cribe the particulars of my new equipage; suffice it to say, that one of my cares was to discolour my complexion, and give it the dun and sallow hue which is in most instances characteristic of the tribe to which I assumed to belong; (...)
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  16. Jamie Murray (2007). Deleuze & Guattari's Intensive & Pragmatic Semiotic of Emergent Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 20 (1):7-32.score: 420.0
    The paper articulates Deleuze & Guattari’s semiotics towards a semiotic of law through a discussion of the intensive semiotics of the field of emergence and pragmatic semiotics of social power. Within the framework of the pragmatic semiotics, it is argued that the crucial tension is how social machines and their regimes of signs operate with the intensive semiotics of the field of emergence. The signifying regime of the State social machine constructs itself on the excluded foundation of the field of (...)
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  17. Ros Murray (2013). 'The Epidermis of Reality': Artaud, the Material Body and Dreyer's The Passion of Joan of Arc. Film-Philosophy 17 (1):445-461.score: 420.0
    This article examines Artaud's 1920s cinema texts, arguing that like other theorists writing at the time, Artaud envisaged the medium of cinema as capable of forging new types of corporeal experience, both through the types of bodies that were portrayed onscreen, and their relationship to the body of the audience, conceived as collective force rather than an individual spectator. It pays particular attention to Artaud's theories of corporeal materiality, and argues that these are relevant to more recent approaches to embodiment (...)
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  18. Malcolm Murray (2010). The Atheist's Primer. Broadview Press.score: 420.0
    This little book lays down reasons for atheism. To the question, "Does God exist?" the resounding answer is "No!" Individuals may believe whatever they want, of course. There is no shortage of untenable beliefs. This book does not address one's right to believe whatever one wants. Its concern is strictly with the epistemic warrant of the belief. The intended audience of the book is not restricted to atheists. Whatever side of the fence we sit on, our beliefs should be well-founded. (...)
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  19. Timothy Murray (2009). Time @ Cinema's Future: New Media Art and the Thought of Temporality. In David Norman Rodowick (ed.), Afterimages of Gilles Deleuze's Film Philosophy. University of Minnesota Press.score: 420.0
     
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  20. E. S. Forster (1930). Some Verse Translations The Oresteia Translated Into English Rhyming Verse. By Gilbert Murray. Pp. 266. London: George Allen and Unwin, 1928. Cloth, 7s. 6d. Net. Euripides, Iphigenia in Aulis Translated Into English Verse. By F. Melian Stawell. Pp. Viii + 128. London: G. Bell and Sons, 1929. Cloth, 3s. 6d. Net. The Odes of Bacchylides in English Verse. By Arthur S. Way, Litt.D. Pp. Vii + 63. London: Macmillan, 1929. Cloth, 10s. 6d. Net. Les Fragments d'Épicharme Traduits En Français Par Richard Johnson Walker Et Illustrés Par Albert A. Benois. Pp. 78. Nice: L'Éclaireur de Nice, N.D. Cloth. The Aeneid of Virgil in English Verse. By Arthur S. Way, Litt.D. Vol. III., Books VII.-IX.; Vol. IV., Books X.-XII. Pp. 141, 165. London : Macmillan, 1929, 1930. Cloth, 5s. Net Each. The Aeneid of Virgil Literally Rendered Into English Blank Verse with the Text Opposite. By T. H. Delabère May. (The Broadway Translations.) Pp. 623. London: G. Routledge, N.D. Cloth and Vellum, 12s. 6d. Net. The Comedie. [REVIEW] The Classical Review 44 (04):146-147.score: 414.0
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  21. Michael Murray, Who's Afraid of Religion?score: 360.0
    And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
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  22. Patrick Murray (2000). Marx's 'Truly Social' Labour Theory of Value: Part II, How Is Labour That Is Under the Sway of Capital Actually Abstract? Historical Materialism 7 (1):99-136.score: 360.0
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  23. Patrick Murray (2000). Marx's “Truly Social” Labour Theory of Value: Part I, Abstract Labour in Marxian Value Theory. Historical Materialism 6 (1):27-66.score: 360.0
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  24. Patrick Murray (2006). In Defence of the 'Third Thing Argument': A Reply to James Furner's 'Marx's Critique of Samuel Bailey'. Historical Materialism 14 (2):149-168.score: 360.0
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  25. Patrick Murray & Jeanne Schuler (1986). Western Marxism's Dialectic of Defeat. Philosophy of the Social Sciences 16 (3):375-382.score: 360.0
  26. Michael Murray (1981). Time in Hegel's "Phenomenology of Spirit". Review of Metaphysics 34 (4):682 - 705.score: 360.0
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  27. Penelope Murray (2003). The Art of Aristophanes M. S. Silk: Aristophanes and the Definition of Comedy . Pp. 456. Oxford: Oxford University Press, 2000. Cased, £50. Isbn: 0-19-814029-. [REVIEW] The Classical Review 53 (01):17-.score: 360.0
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  28. Peter Murray (forthcoming). Nietzsche's New Wiederkunft. Journal of Nietzsche Studies.score: 360.0
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  29. G. Murray (1932). Allen's Iliad Homeri Hias. Edidit Thomas W. Allen. 3 Vols. Oxford: Clarendon Press (London: Milford), 1931. 63s. Net. The Classical Review 46 (01):12-14.score: 360.0
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  30. Gilbert Murray (1939). Headlam and Thomson's Oresteia The Oresteia of Aeschylus, Edited with Introduction, Translation, and a Commentary in Which is Included the Work of the Late Walter G. Headlam, by George Thomson. In Two Volumes. Pp. Xiv + 353, 404. Cambridge: University Press, 1938. Cloth, 25s. Each Volume. [REVIEW] The Classical Review 53 (01):10-11.score: 360.0
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  31. Roger Murray (1977). Working Sir Joshua: Blake's Marginalia in Reynolds. British Journal of Aesthetics 17 (1):82-91.score: 360.0
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  32. G. Murray (1930). The Composition of the Odyssey The Composition of Homer's Odyssey. By W. J. Woodhouse, Professor of Greek in the University of Sydney. Pp.251. Oxford: Clarendon Press, 1930. 12s. 6d. Net. [REVIEW] The Classical Review 44 (04):118-119.score: 360.0
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  33. G. Murray (1929). Andrew Lang and Homer Andrew Lang's Work for Homer. By Alexander Shewan. Pp. 30. Oxford University Press, 1929. 2s. Net. The Classical Review 43 (05):169-170.score: 360.0
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  34. Alan Murray (2008). Editor's Comments. Geographical Analysis 40 (4):353-354.score: 360.0
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  35. Penelope Murray (2006). (R.) Hunter Plato's Symposium. (Oxford Approaches to Classical Literature). Oxford UP, 2004. Xiii + 150. £24.50 (Hbk), 0195160797; £9.50 (Pbk). 0195160800. [REVIEW] Journal of Hellenic Studies 126:211-.score: 360.0
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  36. Stuart J. Murray (forthcoming). Allegories of the Bioethical: Reading J.M. Coetzee's Diary of a Bad Year. Journal of Medical Humanities.score: 360.0
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  37. Michael J. Murray (2003). Leibniz's Metaphysics. Philosophical Review 112 (2):270-273.score: 360.0
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  38. Stuart J. Murray (2007). Psychoanalysis, Symbolization, and McLuhan: Reading Conrad's "Heart of Darkness". Mediatropes 1 (1):57-70.score: 360.0
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  39. Merrill R. Murray (1961). Richard Neil Kramer 1922-1961. Proceedings and Addresses of the American Philosophical Association 35:108 -.score: 360.0
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  40. John Murray (1929). The Meaning of Plato's Ideas. Modern Schoolman 5 (3):6-7.score: 360.0
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  41. Jeanne A. Schuler & Patrick Murray (1993). Educating the Passions: Reconsidering David Hume's Optimistic Appraisal of Commerce. History of European Ideas 17 (5):589-597.score: 360.0
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  42. Oswyn Murray (1977). Graecia Capta N. Petrochilos: Roman Attitudes to the Greeks. (S. Saripolos's Library 25, National and Capodistrian University of Athens.) Pp. 231. Athens: Distributed by Institut du Livre, 1974. Paper. [REVIEW] The Classical Review 27 (01):75-76.score: 360.0
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  43. Oswyn Murray (1968). Hans Drexler: Die Entdeckung des Individuums. Pp. 259. Salzburg: Otto Müller, 1966. Cloth, Ö.S. 166. The Classical Review 18 (01):121-.score: 360.0
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  44. Oswyn Murray (1975). L. Alfonsi, G. Barberi Squarotti, S. Mariotti, A. Momigliano, A. Plebe: Cinque Studi su Augusto Rostagni. (Lezioni Augusto Rostagni, ix.) Pp. 95. Turin: Bottega d'Erasmo, 1972. Paper. [REVIEW] The Classical Review 25 (02):334-335.score: 360.0
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  45. Oswyn Murray (1965). Narcissus Americanus William Anderson: Man's Quest for Political Knowledge: The Study and Teaching of Politics in Ancient Times. Pp. X + 381. Minneapolis: University of Minnesota Press, 1964. Cloth, $ 8. [REVIEW] The Classical Review 15 (03):340-341.score: 360.0
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  46. Augustus T. Murray (1891). Peck's Suetonius Gai Suetoni Tranqwilli De Vita Caesarum Libri Duo. Edited with an Introduction and Commentary by Harry Thurston Peck Ph. D. New York: Henry Holt and Co. 1889. Pp. Xxxv. 215. [REVIEW] The Classical Review 5 (1-2):38-41.score: 360.0
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  47. Peter Dumo Murray (2005). Reinterpreting Modern Culture: An Introduction to Friedrich Nietzsche's Philosophy. New Nietzsche Studies 6 (3/4/1/2):269-272.score: 360.0
     
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  48. Gilbert Murray (1921). Speeches From Thucydides, Selected From Jowett's Translation. Journal of Hellenic Studies 41:308.score: 360.0
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  49. Patrick Murray (1991). The Logic of Marx's Capital. Radical Philosophy Review of Books 4 (4):12-20.score: 360.0
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  50. Ronald King Murray (2008). The Origin of Immanuel Kant's Family Name. Kantian Review 13 (1):190-193.score: 360.0
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