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Richard Schacht [78]Richard Lawrence Schacht [1]
  1.  5
    Richard Schacht (1999). Nietzsche. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  2.  53
    Richard Schacht (2014). Clark and Dudrick's New Nietzsche. Journal of the History of Philosophy 52 (2):339-352.
    Some analytic philosophers like to make “twin earth” thought-experiments, in which a second earth is imagined that is like this one in every respect but one. Maudemarie Clark and David Dudrick (henceforth C&D), in their long-awaited recent book on Nietzsche’s Beyond Good and Evil (BGE1)—punningly entitled The Soul of Nietzsche’s Beyond Good and Evil2—(henceforth ‘Soul’), in effect present us with such an experiment. On each earth there was a Nietzsche, who wrote exactly the same things as the other one did. (...)
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  3.  19
    Richard Schacht (1972). Alienation. Philosophy and Phenomenological Research 32 (3):430-431.
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  4. Richard Schacht (1988). Nietzsche's Gay Science, Or, How to Naturalize Cheerfully'. In Robert C. Solomon & Kathleen Marie Higgins (eds.), Reading Nietzsche. Oxford University Press 68--86.
     
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  5.  35
    Richard Schacht (2012). Nietzsche's Naturalism. Journal of Nietzsche Studies 43 (2):185-212.
    A central thesis of my interpretation of Nietzsche has long been that he fundamentally was a naturalistic thinker, who had a significant philosophical agenda that is best understood accordingly.1 This is a characterization with which many—in the analytically minded part of the philosophical community, at any rate—have come to agree. But there are many kinds of things called "naturalism" in the philosophical literature; and it would be a mistake to suppose that any of them in particular is what Nietzsche espoused (...)
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  6.  2
    Richard Schacht (1995). Making Sense of Nietzsche: Reflections Timely and Untimely. University of Illinois Press.
    'Clearly explains some of the debates in Nietzsche scholarship. Schacht does much to avoid professional tunnel-vision and invite nonprofessionals to think about Nietzsche.'-Kathleen Higgins, author of Nietzsche's 'Zarathustra'.
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  7.  9
    Richard Schacht (2005). Nietzscheański typ filozofii. Nowa Krytyka 15.
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  8.  9
    Richard Schacht (1986). The Author's Response. Teaching Philosophy 9 (2):187-189.
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  9.  23
    Richard Schacht (2013). Nietzsche and Lamarckism. Journal of Nietzsche Studies 44 (2):264-281.
    We want to become those we are—Menschen who are new, unique, incomparable, who give themselves laws, who create themselves. To that end we must become the best learners and discoverers of everything that is lawful and necessary in the world: we must become physicists [Physiker, i.e., natural scientists] in order to be able to be creators in this sense—while hitherto all valuations and ideals have been based on ignorance of physics [Physik, i.e., natural science] or were constructed so as to (...)
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  10.  5
    Philip Kitcher & Richard Schacht (2005). Finding an Ending: Reflections on Wagner's Ring. OUP Usa.
    Few musical works loom as large in Western culture as Richard Wagner's four-part Ring of the Nibelung. In Finding an Ending, two eminent philosophers, Philip Kitcher and Richard Schacht, offer an illuminating look at this greatest of Wagner's achievements, focusing on its far-reaching and subtle exploration of problems of meanings and endings in this life and world. Kitcher and Schacht plunge the reader into the heart of Wagner's Ring, drawing out the philosophical and human significance of the text and the (...)
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  11.  43
    Richard Schacht (1984). Nietzsche on Philosophy, Interpretation and Truth. Noûs 18 (1):75-85.
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  12.  15
    Richard Schacht (1998). Nietzsche and Sport. International Studies in Philosophy 30 (3):123-130.
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  13. Richard Schacht (1984). Nietzsche: Art and Artists. In Ted Honderich (ed.), Philosophy Through its Past. Dept. Dg, Penguin Books [Distributor]] 395--432.
     
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  14.  10
    Richard Schacht (1974). Alienation: Marx's Conception of Man in Capitalist Society. Journal of the History of Philosophy 12 (2):268-274.
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  15.  22
    Richard Schacht (1990). Philosophical Anthropology: What, Why and How. Philosophy and Phenomenological Research 50:155-176.
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  16.  40
    Richard Schacht (1972). A Commentary on the Preface to Hegel's 'Phenomenology of Spirit'. Philosophical Studies 23 (1-2):1 - 31.
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  17.  27
    Richard Schacht (1991). Hegel, Marx, Nietzsche, and the Future of Self-Alienation. American Philosophical Quarterly 28 (2):125 - 135.
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  18. Friedrich Wilhelm Nietzsche & Richard Schacht (1993). Nietzsche Selections. Monograph Collection (Matt - Pseudo).
     
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  19.  18
    Richard Schacht (1981). Nietzsche's Second Thoughts About Art. The Monist 64 (2):231-246.
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  20.  34
    Richard Schacht (1973). Nietzsche and Nihilism. Journal of the History of Philosophy 11 (1):65.
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  21.  23
    Richard Schacht (2000). Nietzsche's “Will to Power”. International Studies in Philosophy 32 (3):83-94.
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  22.  33
    Richard Schacht (1976). Truth and Value in Nietzsche: A Study of His Metaethics and Epistemology. Journal of the History of Philosophy 14 (4):490-494.
  23.  22
    Richard Schacht (1973). Kierkegaard on 'Truth Is Subjectivity' and 'The Leap of Faith'. Canadian Journal of Philosophy 2 (3):297 - 313.
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  24.  9
    Richard Schacht (1993). On Philosophy's Canon, and its Nutzen Und Nachteil. The Monist 76 (4):421-435.
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  25.  7
    Richard Schacht (2005). Nietzsche and the Perspectival. Philosophical Topics 33 (2):193-225.
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  26.  4
    Richard Schacht (1983). A Way with Nietzsche. International Studies in Philosophy 15 (2):79-85.
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  27.  6
    Richard Schacht (forthcoming). Translating Nietzsche: The Case of Kaufmann. Journal of Nietzsche Studies 43 (1):68-86.
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  28.  17
    Richard Schacht (ed.) (2001). Nietzsche's Postmoralism: Essays on Nietzsche's Prelude to Philosophy's Future. Cambridge University Press.
    This important collection of new essays, published in the year of the centenary of Nietzsche's death, offers a full reassessment of his contribution to philosophy and represents a helpful guide to the current landscape of Nietzsche studies. In Beyond Good and Evil Nietzsche calls on new philosophers to carry on the process of reinterpretation and revaluation that will constitute the philosophy of the future. This reconsideration will be pursued in what Nietzsche describes as a 'postmoral' manner. The nine prominent interpreters (...)
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  29.  12
    Richard Schacht (2006). Nietzsche and Individuality. International Studies in Philosophy 38 (3):131-151.
    We want to become those we are—the new, the unique, the incomparable, the self-legislators, the self-creators. [Wir aber wollendie werden, die wir sind—die Neuen, die Einmaligen, die Unvergleickbaren, die Sich-selber-Gesetzgebenden, die Sich-selber-Schaffenden!] (GS 336, 1882)Verily, the individual himself [der Einselne selber] is still the most recent invention. (Z I:15, 1883)My philosophy aims at an ordering of rank: not at an individualistic morality. (WP 287, from the notebooks of 1886–87)If we place ourselves at the end of this tremendous process . . (...)
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  30.  18
    Richard Schacht (1972). Husserlian and Heideggerian Phenomenology. Philosophical Studies 23 (5):293 - 314.
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  31.  5
    Richard Schacht (1990). Nietzsche as Colleague. International Studies in Philosophy 22 (2):59-66.
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  32.  5
    Richard Schacht (1989). Nietzsche on Human Nature. History of European Ideas 11 (1-6):883-892.
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  33. Jessica N. Berry, Christa Davis Acampora, R. Lanier Anderson, Robert Pippin, Anthony K. Jensen, Henrik Rydenfelt, Paul Franks, Stephen Mulhall & Richard Schacht (2013). 10. Nietzsche Was No Lamarckian Nietzsche Was No Lamarckian (Pp. 282-296). Journal of Nietzsche Studies 44 (2).
     
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  34.  8
    Richard Schacht (1997). Nietzsche's System. Journal of the History of Philosophy 35 (3):476-477.
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  35.  9
    Richard Schacht (1974). On "Existentialism", Existenz-Philosophy and Philosophical Anthropology. American Philosophical Quarterly 11 (4):291 - 305.
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  36.  9
    Richard Schacht (2003). Nietzsche, Music, Truth, VaIue, and Life. International Studies in Philosophy 35 (3):131-146.
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  37. Richard Schacht (1975). Hegel and After. [Pittsburgh]University of Pittsburgh Press.
     
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  38.  4
    Richard Schacht (2012). Translating Nietzsche. Journal of Nietzsche Studies 43 (1):68-86.
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  39.  13
    Richard Schacht (1983). Karl Marx. The Arguments of the Philosophers. Journal of the History of Philosophy 21 (3):403-406.
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  40.  1
    Richard Schacht (2015). A Concluding Fable: In the Spirit of Prinz Vogelfrei. In Jutta Georg & Christian Benne (eds.), Friedrich Nietzsche: Die Fröhliche Wissenschaft. De Gruyter 175-179.
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  41.  12
    Richard Schacht (1974). Philosophy as Linguistic Analysis: A Nietzschean Critique. Philosophical Studies 25 (3):153 - 171.
    While nietzsche has some sympathy with the program of analytic philosophy, He offers what is in effect a powerful critique of the conception of philosophy as linguistic analysis and its presuppositions. It is therefore of some interest to consider his 'ante rem' criticisms of this conception of what philosophy is (or ought to be), With a view to evaluating the cluster of currently popular philosophical tendencies which may be subsumed under this label. Several of the most important of these tendencies (...)
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  42.  2
    Richard Schacht (1992). On Self-Becoming: Nietzsche and Nehamas's Nietzsche. Nietzsche-Studien 21 (1):266.
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  43.  9
    Richard Schacht (1984). Classical Modern Philosophers: Descartes to Kant. Routledge & Kegan Paul.
    The bibliography has been updated for this edition to take account of the wealth of recent studies of them.
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  44. Richard Schacht (1977). Hegel and After. Studies in Continental Philosophy Between Kant and Sartre. Philosophy and Phenomenological Research 37 (3):430-431.
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  45. Richard Schacht (1995). Zarathustra/Zarathustra as Educator. In Peter R. Sedgwick (ed.), Nietzsche: A Critical Reader. Blackwell
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  46.  6
    Ellen Wehrle & Richard Schacht (1997). Walter E. Wehrle 1946-1996. Proceedings and Addresses of the American Philosophical Association 70 (5):166 -.
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  47.  5
    Richard Schacht (1986). Social Structure, Social Alienation and Social Change. American Philosophical Quarterly 23 (1):47 - 57.
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  48.  4
    Richard Schacht (1992). Adventures of Immanence Revisited. Inquiry 35 (1):69 – 80.
    After commending Yovel for his revisionist account of the history of modem philosophy, I comment on the way in which it indirectly illuminates what sets the existentialist movement apart. I then question Yovel's interpretations of Hegel, Marx, and Nietzsche on a number of points where he seems to me to misrepresent, exaggerate, or underappreciate them quite uncharacteristically. I conclude by suggesting that the way in which he has chosen to tell the story he tells may have had something to do (...)
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  49. Gilles Deleuze, Hugh Tomlinson & Richard Schacht (1984). Nietzsche & Philosophy. Philosophical Review 93 (4):641-646.
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  50.  3
    Richard Schacht (2002). Supplement: AAPT Address: Academic Street-Smarts and Philosophical Integrity: Strategies for Saving Our Skins Without Losing Our Souls. Proceedings and Addresses of the American Philosophical Association 76 (2):91 - 100.
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