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Richard Sorabji [56]Richard R. K. Sorabji [1]
  1. Richard Sorabji (forthcoming). An Interview with Richard Sorabji. Cogito.
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  2. Richard Sorabji (2014). Moral Conscience Through the Ages: Fifth Century Bce to the Present. University of Chicago Press.
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  3. Richard Sorabji (2014). Philosophy and Life in Ancient Greek and Roman Philosophy: Three Aspects. Royal Institute of Philosophy Supplement 74:45-74.
    Philosophy, in the ancient Graeco-Roman world, and in various other cultures too, was typically thought of as, among other things, bearing on how to live. Questions of how to live may now be considered by some as merely one optional specialism among others, but Derek Parfit for one, we shall see, rightly treats implications for how to live as flowing naturally from metaphysical theories. In the hope of showing something about the ancient Graeco-Roman tradition as a whole, I shall speak (...)
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  4. Richard Sorabji (2012). Gandhi and the Stoics: Modern Experiments on Ancient Values. Oup Oxford.
    Richard Sorabji presents a fascinating study of Gandhi's philosophy in comparison with Christian and Stoic thought. He shows that Gandhi was a true philosopher, who not only aimed to give a consistent self-critical rationale for his views, but also thought himself obliged to live by what he taught.
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  5. Richard Sorabji (2010). The Aristotelian Commentators on Definition. In David Charles (ed.), Definition in Greek Philosophy. Oup Oxford.
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  6. Richard Sorabji (2009). Did the Stoics Value Emotion and Feeling? [REVIEW] Philosophical Quarterly 59 (234):150-162.
  7. Richard Sorabji (2009). Emotions and the Psychotherapy of the Ancients. In Craig Steven Titus (ed.), Philosophical Psychology: Psychology, Emotions, and Freedom. Distributed by Catholic University of America Press.
  8. Richard Sorabji (2009). Review: Did the Stoics Value Emotion and Feeling? [REVIEW] Philosophical Quarterly 59 (234):150 - 162.
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  9. Richard Sorabji (2008). Graeco-Roman Varieties of Self. In. In Pauliina Remes & Juha Sihvola (eds.), Ancient Philosophy of the Self. Springer. 13--34.
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  10. Richard Sorabji (2007). Epictetus on Proairesis and Self. In T. Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.
     
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  11. Richard Sorabji (2007). Ideas Leap Barriers: The Value of Historical Studies to Philosophy. In Myles Burnyeat & Dominic Scott (eds.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford University Press. 374--90.
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  12. Paul Bloom, Gareth B. Matthews, Scott MacDonald, Nicholas Wolterstorff, Paul Helm, Ishtiyaque Haji, Garry Wills & Richard Sorabji (2006). Augustine's Confessions. Rowman & Littlefield Publishers.
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  13. Richard Sorabji (2006). Aristotle on Memory: Second Edition. University of Chicago Press.
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  14. Richard Sorabji (2006). Self: Ancient and Modern Insights About Individuality, Life, and Death. University of Chicago Press.
    Over the centuries, the idea of the self has both fascinated and confounded philosophers. From the ancient Greeks, who problematized issues of identity and self-awareness, to Locke and Hume, who popularized minimalist views of the self, to the efforts of postmodernists in our time to decenter the human subject altogether, the idea that there is something called a self has always been in steady decline. But for Richard Sorabji, one of our most celebrated living intellectuals, this negation of the self (...)
     
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  15. Richard Sorabji (2005). Intellectual Autobiography. In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
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  16. Richard Sorabji (ed.) (2005). The Philosophy of the Commentators, 200-600 Ad: A Sourcebook. Cornell Univesity Press.
    v. 1. Psychology (with ethics and religion) -- v. 2. Physics -- v. 3. Logic and metaphysics.
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  17. Platonist Reason & Richard Sorabji (2004). Paragraph Two. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. 32--99.
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  18. Richard Sorabji (2004). Aristotle on Memory. Duckworth.
  19. Richard Sorabji (2004). Aristotle's Perceptual Functions Permeated by Platonist Reason. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
  20. Richard Sorabji (2004). Paragraph Two Aristotle's Perceptual Functions Permeated by Platonist Reason. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press. 32--99.
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  21. Richard Sorabji (2004). Stoic First Movements in Christianity. In Steven K. Strange & Jack Zupko (eds.), Stoicism: Traditions and Transformations. Cambridge University Press. 95--107.
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  22. Myles Burnyeat, Richard Gaskin, Joël Biard, Peter Simons, Victor Caston, Richard Sorabji, Christof Rapp, Hermann Weidemann, Dorothea Frede, Claude Panaccio, Elizabeth Karger, Robert Pasnau & Cyrille Michon (2001). Ancient and Medieval Theories of Intentionality. Brill.
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  23. Richard Sorabji (2001). Aristotle on Sensory Processes and Intentionality: A Reply to Burnyeat. In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill. 49-61.
     
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  24. Richard Sorabji (2001). Why the Neoplatonists Did Not Have Intentional Objects of Intellection”. In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill.
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  25. Richard Sorabji (2000/2002). Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford University Press.
    Richard Sorabji presents a ground-breaking study of ancient Greek views of the emotions and their influence on subsequent theories and attitudes, Pagan and Christian. While the central focus of the book is the Stoics, Sorabji draws on a vast range of texts to give a rich historical survey of how Western thinking about this central aspect of human nature developed.
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  26. Richard Sorabji (1999). Review: Therapy of Desire. [REVIEW] Philosophy and Phenomenological Research 59 (3):799 - 804.
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  27. Richard Sorabji (1999). Therapy of Desire. [REVIEW] Philosophy and Phenomenological Research 59 (3):799-804.
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  28. Richard Sorabji (ed.) (1997). Aristotle and After. Institute of Classical Studies, School of Advanced Study, University of London.
     
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  29. Richard Sorabji (1997). How Philosophy Makes the Stoic Sage Tranquil: A Lesson for Our Times. Indian Institute of Advanced Study.
     
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  30. Richard Sorabji (1996). Rationality. In Michael Frede & Gisela Striker (eds.), Rationality in Greek Thought. Oxford University Press. 311--34.
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  31. Richard Sorabji (1993). Animal Minds and Human Morals: The Origins of the Western Debate. Cornell University Press.
    Animal Minds and Human Morals sheds new light on traditional arguments surrounding the status of animals while pointing beyond them to current moral dilemmas.
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  32. Richard Sorabji (1993). Body and Soul in Aristotle. In Michael Durrant & Aristotle (eds.), Aristotle's De Anima in Focus. Routledge. 63-.
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  33. Richard Sorabji (1992). Animal Minds. Southern Journal of Philosophy 31 (S1):1-18.
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  34. Richard Sorabji (1992). Intentionality and Physiological Processes: Aristotle's Theory of Sense-Perception. In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press. 195-225.
     
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  35. Richard Sorabji (1991). From Aristotle to Brentano: The Development of the Concept of Intentionality. Oxford Studies in Ancient Philosophy:227-259.
  36. Richard Sorabji (ed.) (1990). Aristotle Transformed: The Ancient Commentators and Their Influence. Duckworth.
  37. Richard Sorabji (1990). Perceptual Content in the Stoics. Phronesis 35 (1):307-314.
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  38. Richard Sorabji (1988). Chapter Two. Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):35-63.
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  39. Jill Kraye, Charles Lohr & Richard Sorabji (1987). Philoponus' Commentary on Aristotle's Physics in the Sixteenth Century Charles Schmitt. In Richard Sorabji (ed.), Philoponus and the Rejection of Aristotelian Science. Cornell University Press. 1987--210.
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  40. Richard Sorabji (1987). Infinity and Creation.”. In , Philoponus and the Rejection of Aristotelian Science. Cornell University Press. 164--78.
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  41. Richard Sorabji (1987). John Philoponus. In , Philoponus and the Rejection of Aristotelian Science. Cornell University Press. 1--40.
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  42. Richard Sorabji (ed.) (1987). Philoponus and the Rejection of Aristotelian Science. Cornell University Press.
  43. Richard Sorabji (1986). Closed Space and Closed Time. Oxford Studies in Ancient Philosophy 4:215-231.
     
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  44. Richard Sorabji (1985). The Presidential Address: Analyses of Matter, Ancient and Modern. Proceedings of the Aristotelian Society 86:1 - 22.
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  45. Richard Sorabji (1983/2006). Time, Creation, and the Continuum: Theories in Antiquity and the Early Middle Ages. University of Chicago Press.
    Richard Sorabji here takes time as his central theme, exploring fundamental questions about its nature: Is it real or an aspect of consciousness? Did it begin along with the universe? Can anything escape from it? Does it come in atomic chunks? In addressing these and myriad other issues, Sorabji engages in an illuminating discussion of early thought about time, ranging from Plato and Aristotle to Islamic, Christian, and Jewish medieval thinkers. Sorabji argues that the thought of these often negelected philosophers (...)
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  46. Richard Sorabji (1982). Atoms and Time Atoms. In Norman Kretzmann (ed.), Infinity and Continuity in Ancient and Medieval Thought. Cornell University Press. 37--86.
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  47. Richard Sorabji (1982). Myths About Non-Propositional Thought. In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press. 295--314.
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  48. Richard Sorabji (1980/2006). Necessity, Cause, and Blame: Perspectives on Aristotle's Theory. University of Chicago Press.
    A discussion of Aristotle’s thought on determinism and culpability, Necessity, Cause, and Blame also reveals Richard Sorabji’s own philosophical commitments. He makes the original argument here that Aristotle separates the notions of necessity and cause, rejecting both the idea that all events are necessarily determined as well as the idea that a non-necessitated event must also be non-caused. In support of this argument, Sorabji engages in a wide-ranging discussion of explanation, time, free will, essence, and purpose in nature. He also (...)
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  49. Richard Sorabji & Norman Kretzmann (1976). Aristotle on the Instant of Change. Aristotelian Society Supplementary Volume 50:69 - 114.
  50. Jonathan Barnes, Malcolm Schofield & Richard Sorabji (eds.) (1975). Articles on Aristotle. Duckworth.
    v. 1. Science.--v. 2. Ethics and politics.--v. 3. Metaphysics.--v. 4. Psychology & aesthetics.
     
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