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Richard Sorabji [70]Richard R. K. Sorabji [1]
  1.  15
    Richard Sorabji (2006). Self: Ancient and Modern Insights About Individuality, Life, and Death. University of Chicago Press.
    Over the centuries, the idea of the self has both fascinated and confounded philosophers. From the ancient Greeks, who problematized issues of identity and self-awareness, to Locke and Hume, who popularized minimalist views of the self, to the efforts of postmodernists in our time to decenter the human subject altogether, the idea that there is something called a self has always been in steady decline. But for Richard Sorabji, one of our most celebrated living intellectuals, this negation of the self (...)
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  2.  79
    Richard Sorabji (2000). Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford University Press.
    Richard Sorabji presents a ground-breaking study of ancient Greek views of the emotions and their influence on subsequent theories and attitudes, Pagan and Christian. While the central focus of the book is the Stoics, Sorabji draws on a vast range of texts to give a rich historical survey of how Western thinking about this central aspect of human nature developed.
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  3.  7
    Richard Sorabji (ed.) (2005). The Philosophy of the Commentators, 200-600 Ad: A Sourcebook. Cornell Univesity Press.
    v. 1. Psychology (with ethics and religion) -- v. 2. Physics -- v. 3. Logic and metaphysics.
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  4. Richard Sorabji (1983). Time, Creation, and the Continuum: Theories in Antiquity and the Early Middle Ages. University of Chicago Press.
    Richard Sorabji here takes time as his central theme, exploring fundamental questions about its nature: Is it real or an aspect of consciousness? Did it begin along with the universe? Can anything escape from it? Does it come in atomic chunks? In addressing these and myriad other issues, Sorabji engages in an illuminating discussion of early thought about time, ranging from Plato and Aristotle to Islamic, Christian, and Jewish medieval thinkers. Sorabji argues that the thought of these often negelected philosophers (...)
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  5.  77
    Richard Sorabji (1980). Necessity, Cause, and Blame: Perspectives on Aristotle's Theory. University of Chicago Press.
    A discussion of Aristotle’s thought on determinism and culpability, Necessity, Cause, and Blame also reveals Richard Sorabji’s own philosophical commitments. He makes the original argument here that Aristotle separates the notions of necessity and cause, rejecting both the idea that all events are necessarily determined as well as the idea that a non-necessitated event must also be non-caused. In support of this argument, Sorabji engages in a wide-ranging discussion of explanation, time, free will, essence, and purpose in nature. He also (...)
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  6.  48
    Richard Sorabji (1993). Animal Minds and Human Morals: The Origins of the Western Debate. Cornell University Press.
    Animal Minds and Human Morals sheds new light on traditional arguments surrounding the status of animals while pointing beyond them to current moral dilemmas.
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  7.  5
    Richard Sorabji (2004). Aristotle on Memory. Duckworth.
  8. Myles Burnyeat, Richard Gaskin, Joël Biard, Peter Simons, Victor Caston, Richard Sorabji, Christof Rapp, Hermann Weidemann, Dorothea Frede, Claude Panaccio, Elizabeth Karger, Robert Pasnau & Cyrille Michon (2001). Ancient and Medieval Theories of Intentionality. Brill.
    This volume, including sixteen contributions, analyses ancient and medieval theories of intentionality in various contexts: perception, imagination, and intellectual thinking. It sheds new light on classical theories and examines neglected sources, both Greek and Latin.
     
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  9.  83
    Richard Sorabji (1993). Body and Soul in Aristotle. In Michael Durrant & Aristotle (eds.), Philosophy. Routledge 63-.
    Interpretations of Aristotle's account of the relation between body and soul have been widely divergent. At one extreme, Thomas Slakey has said that in the De Anima ‘Aristotle tries to explain perception simply as an event in the sense-organs’. Wallace Matson has generalized the point. Of the Greeks in general he says, ‘Mind–body identity was taken for granted.… Indeed, in the whole classical corpus there exists no denial of the view that sensing is a bodily process throughout’. At the opposite (...)
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  10. Richard Sorabji (2012). Gandhi and the Stoics: Modern Experiments on Ancient Values. OUP Oxford.
    Richard Sorabji presents a fascinating study of Gandhi's philosophy in comparison with Christian and Stoic thought. He shows that Gandhi was a true philosopher, who not only aimed to give a consistent self-critical rationale for his views, but also thought himself obliged to live by what he taught.
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  11. Richard Sorabji (1988). Matter, Space, and Motion Theories in Antiquity and Their Sequel. Monograph Collection (Matt - Pseudo).
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  12.  75
    Richard Sorabji (1971). Aristotle on Demarcating the Five Senses. Philosophical Review 80 (1):55-79.
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  13.  61
    Richard Sorabji (1964). Function. Philosophical Quarterly 14 (57):289-302.
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  14.  19
    Richard Sorabji (1973). Aristotle on the R?Le of Intellect in Virtue. Proceedings of the Aristotelian Society 74:107 - 129.
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  15.  1
    Richard Sorabji (2016). Review of Bindu Puri, The Tagore-Gandhi Debate on Matters of Truth and Untruth. [REVIEW] Sophia 55 (2):273-276.
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  16. Richard Sorabji & David Rodin (2007). The Ethics of War. Philosophy 82 (320):366-369.
     
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  17. Richard Sorabji (2000). Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford University Press Uk.
    'This volume shows enormous learning and contains a wealth of fascinating information, intriguing interpretations and provocative suggestions... there is much here to admire and to learn from. The chapter on the development of the concept of the will is subtle, sensitive and illuminating... an important work, which should interest and stimulate a broad readership for some time to come.' -Mind 'Another brilliant, astounding production, exciting in the breadth of its coverage, terrifying in the scope of its learning... rich, provocative, varied, (...)
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  18. Richard Sorabji (1992). Intentionality and Physiological Processes: Aristotle's Theory of Sense-Perception. In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press 195-225.
     
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  19.  6
    Richard Sorabji (ed.) (1990). Aristotle Transformed: The Ancient Commentators and Their Influence. Duckworth.
  20.  50
    Richard Sorabji (1992). Animal Minds. Southern Journal of Philosophy 31 (S1):1-18.
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  21. Richard Sorabji (2005). Intellectual Autobiography. In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press
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  22.  6
    Richard Sorabji (ed.) (1987). Philoponus and the Rejection of Aristotelian Science. Cornell University Press.
  23. Richard Sorabji (2006). Aristotle on Memory: Second Edition. University of Chicago Press.
    Richard Sorabji, a noted philosopher in his own right, here offers a new edition of his 1972 translation of _De Memoria_ here with commentary, summaries, and three essays comparing Aristotle’s accounts of memory and recollection. For this edition, Sorabji has also provided a substantial new introduction taking into account scholarly debates over the intervening thirty years, particularly those over the role of mental images in the imagination. “Sorabji has produced a first-class book on an important topic. All Aristotelians, and anyone (...)
     
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  24.  57
    Richard Sorabji (2009). Did the Stoics Value Emotion and Feeling? [REVIEW] Philosophical Quarterly 59 (234):150-162.
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  25. Jonathan Barnes, Malcolm Schofield & Richard Sorabji (eds.) (1975). Articles on Aristotle. Duckworth.
    v. 1. Science.--v. 2. Ethics and politics.--v. 3. Metaphysics.--v. 4. Psychology & aesthetics.
     
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  26.  30
    Richard Sorabji & Norman Kretzmann (1976). Aristotle on the Instant of Change. Aristotelian Society Supplementary Volume 50 (1):69 - 114.
  27. Richard Sorabji (1991). From Aristotle to Brentano: The Development of the Concept of Intentionality. Oxford Studies in Ancient Philosophy:227-259.
  28.  1
    Richard Sorabji (1974). VII—Aristotle On the Rôle of Intellect in Virtue. Proceedings of the Aristotelian Society 74 (1):107-129.
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  29.  12
    Richard Sorabji (2014). Philosophy and Life in Ancient Greek and Roman Philosophy: Three Aspects. Royal Institute of Philosophy Supplement 74:45-74.
    Philosophy, in the ancient Graeco-Roman world, and in various other cultures too, was typically thought of as, among other things, bearing on how to live. Questions of how to live may now be considered by some as merely one optional specialism among others, but Derek Parfit for one, we shall see, rightly treats implications for how to live as flowing naturally from metaphysical theories. In the hope of showing something about the ancient Graeco-Roman tradition as a whole, I shall speak (...)
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  30.  31
    Richard Sorabji (1972). Aristotle, Mathematics, and Colour. Classical Quarterly 22 (02):293-.
    Aristotle says in the De Sensu that other colours are produced through the mixture of black bodies with white . The obvious mixture for him to be referring to is the mixture of the four elements, earth, air, fire, and water, which he describes at such length in the De Generatione et Corruptione. All compound bodies are produced ultimately through the mixture of these elements. The way in which the elements mix is described in i. 10 and 2. 7. They (...)
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  31.  20
    Richard Sorabji (1990). Perceptual Content in the Stoics. Phronesis 35 (1):307-314.
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  32. Richard Sorabji (1982). Myths About Non-Propositional Thought. In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press 295--314.
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  33. Richard Sorabji (ed.) (1997). Aristotle and After. Institute of Classical Studies, School of Advanced Study, University of London.
     
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  34.  2
    Richard Sorabji (2001). Why the Neoplatonists Did Not Have Intentional Objects of Intellection”. In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill
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  35.  1
    Jonathan Barnes, Malcolm Schofield & Richard Sorabji (1977). Articles on Aristotle. I. Philosophical Review 86 (4):564-566.
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  36.  13
    Richard R. K. Sorabji (1969). Aristotle and Oxford Philosophy. American Philosophical Quarterly 6 (2):127 - 135.
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  37.  5
    Richard Sorabji (1999). Therapy of Desire. [REVIEW] Philosophy and Phenomenological Research 59 (3):799-804.
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  38.  6
    Richard Sorabji (2009). Review: Did the Stoics Value Emotion and Feeling? [REVIEW] Philosophical Quarterly 59 (234):150 - 162.
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  39. Richard Sorabji (1987). John Philoponus. In Philoponus and the Rejection of Aristotelian Science. Cornell University Press 1--40.
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  40.  3
    Richard Sorabji (2004). Paragraph Two Aristotle's Perceptual Functions Permeated by Platonist Reason. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press 32--99.
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  41.  3
    Richard Sorabji (2008). Graeco-Roman Varieties of Self. In Pauliina Remes & Juha Sihvola (eds.), Ancient Philosophy of the Self. Springer 13--34.
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  42. Richard Sorabji (1982). Atoms and Time Atoms. In Norman Kretzmann (ed.), Infinity and Continuity in Ancient and Medieval Thought. Cornell University Press 37--86.
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  43.  4
    Richard Sorabji (1999). Review: Therapy of Desire. [REVIEW] Philosophy and Phenomenological Research 59 (3):799 - 804.
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  44.  2
    Richard Sorabji (1985). The Presidential Address: Analyses of Matter, Ancient and Modern. Proceedings of the Aristotelian Society 86:1 - 22.
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  45.  1
    Richard Sorabji (1988). Chapter Two. Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):35-63.
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  46. Jonathon Barnes, Malcom Schofield & Richard Sorabji (eds.) (1975). . Gerald Duckworth & Co..
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  47. Paul Bloom, Gareth B. Matthews, Scott MacDonald, Nicholas Wolterstorff, Paul Helm, Ishtiyaque Haji, Garry Wills & Richard Sorabji (2006). Augustine's Confessions. Rowman & Littlefield Publishers.
    Unique in all of literature, the Confessions combines frank and profound psychological insight into Augustine's formative years along with sophisticated and beguiling reflections on some of the most important issues in philosophy and theology. The essays contained in this volume, by some of the most distinguished recent and contemporary thinkers in the field, insightfully explore Augustinian themes not only with an eye to historical accuracy but also to gauge the philosophical acumen of Augustine's reflections.
     
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  48. Jill Kraye, Charles Lohr & Richard Sorabji (1987). Philoponus' Commentary on Aristotle's Physics in the Sixteenth Century Charles Schmitt. In Richard Sorabji (ed.), Philoponus and the Rejection of Aristotelian Science. Cornell University Press 1987--210.
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  49. Platonist Reason & Richard Sorabji (2004). Paragraph Two. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press 32--99.
     
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  50. Matthew S. Santirocco, Richard Sorabji & Carlos G. Steel (2001). Revival of Ideas & Revival of Persons. New York University.
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