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  1. John Forrester, Richard Greaves, Howard Noble & Richard Taylor (forthcoming). Modeling Social-Ecological Problems in Coastal Ecosystems: A Case Study. Complexity:n/a-n/a.
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  2. Richard Taylor (forthcoming). The American Judiciary as a Secular Priesthood. Free Inquiry.
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  3. Richard C. Taylor (forthcoming). Introduction: Aquinas and the Arabic Philosophical Tradition in Advance. American Catholic Philosophical Quarterly.
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  4. Richard W. Taylor (forthcoming). Central Economic Coordination in British Government. Social Research.
     
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  5. Richard C. Taylor & Luis Xavier López-Farjeat (eds.) (2015). The Routledge Companion to Islamic Philosophy. Routledge.
    This valuable reference work synthesizes and elucidates traditional themes and issues in Islamic philosophy as well as prominent topics emerging from the last twenty years of scholarship. Written for a wide readership of students and scholars, The Routledge Companion to Islamic Philosophy is unique in including coverage of both perennial philosophical issues in an Islamic context and also distinct concerns that emerge from Islamic religious thought. This work constitutes a substantial affirmation that Islamic philosophy is an integral part of the (...)
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  6. Richard C. Taylor (2014). Introduction: Aquinas and the Arabic Philosophical Tradition. American Catholic Philosophical Quarterly 88 (2):191-193.
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  7. Richard Taylor (2012). Social Responsibility in the Information Society: A Potential Knowledge Gap for Tomorrow's Policy Makers. Acm Sigcas Computers and Society 42 (1):28-33.
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  8. Richard C. Taylor (2012). A Common Negotiation: The Abrahamic Traditions and Philosophy in the Middle Ages. Proceedings of the American Catholic Philosophical Association 86:1-14.
    Classical and Post-Classical Philosophy in the Greek tradition played powerful roles in the formation of philosophical, scientific and theological thought by thinkers in the religious and cultural milieux of Judaism, Christianity, and Islam. Yet the scriptures, theologies, and fundamental concerns of these Abrahamic religious traditions reciprocally enriched the development of religious thought and secular philosophy and science by prompting ethical, metaphysical, and epistemological questions that have continued to challenge philosophers and theologians up to the present day. While political conflicts of (...)
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  9. Richard C. Taylor (2012). Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1. The Thomist 76 (4).
     
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  10. Richard C. Taylor & Irfan A. Omar (eds.) (2012). The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives. Marquette University Press.
     
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  11. Richard J. Taylor (2012). What is Truth? From the Academy to the Vatican. By John M. Rist. Pp. Xiv, 361, Cambridge University Press, 2008, $23.98. [REVIEW] Heythrop Journal 53 (6):1069-1070.
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  12. Richard L. Taylor (2012). Business Ethics. Journal of Business Ethics Education 8 (1):395-399.
  13. Richard C. Taylor, David Twetten & Michael Wreen (2011). American Catholic Philosophical Quarterly 662. American Catholic Philosophical Quarterly 85 (4).
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  14. Richard L. Taylor (2011). Business Ethics: Case Studies and Selected Readings, 7th Edition. [REVIEW] Journal of Business Ethics Education 8 (1):395-399.
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  15. Roland J. Teske, Richard C. Taylor, David Twetten & Michael J. Wreen (eds.) (2011). Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, Sj. Marquette University Press.
     
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  16. Richard Taylor (2009). Freedom and Determinism. In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
     
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  17. Richard Taylor (2009). The Cosmological Argument. In Steven M. Cahn (ed.), Noûs. Oxford University Press. 61-64.
     
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  18. Richard Taylor (2009). The Mind as a Function of the Body. In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
     
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  19. Richard Taylor (2009). The Meaning of Life. In Steven M. Cahn (ed.), Philosophy Now. Oxford University Press. 13-14.
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  20. Richard Taylor (2009). The Story of Osmo. In Michael C. Rea (ed.), Arguing About Metaphysics. Routledge. 349.
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  21. Richard C. Taylor (2009). Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
  22. Richard C. Taylor (2006). Abstraction in Al-Fârâbî. Proceedings of the American Catholic Philosophical Association 80:151-168.
    Al-Fârâbî’s thought on intellect was known to the Latin West through the translation of his Letter on the Intellect, through the Long Commentary on the De Anima by Averroes and through some other works. Al-Fârâbî identified the active power of intellect in Aristotle’s De Anima 3.5 as the unique and separately existing Agent Intellect, but the role of the Agent Intellect in forming intelligibles in act in the human soul is by no means unequivocally clear. Further, the apprehension of intelligibles (...)
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  23. Richard C. Taylor (2006). Abstraction in Al-F'r'bî. Proceedings of the American Catholic Philosophical Association 80:151-168.
    Al-Fârâbî’s thought on intellect was known to the Latin West through the translation of his Letter on the Intellect, through the Long Commentary on the De Anima by Averroes and through some other works. Al-Fârâbî identified the active power of intellect in Aristotle’s De Anima 3.5 as the unique and separately existing Agent Intellect, but the role of the Agent Intellect in forming intelligibles in act in the human soul is by no means unequivocally clear. Further, the apprehension of intelligibles (...)
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  24. Richard C. Taylor (2006). Intelligence and the Philosophy of Mind. Proceedings of the American Catholic Philosophical Association 80:151-168.
  25. Peter Adamson & Richard C. Taylor (eds.) (2005). The Cambridge Companion to Arabic Philosophy. Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, (...)
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  26. Richard Taylor (2005). O que é a metafísica ? Critica.
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  27. Richard Taylor (2005). The Agent Intellect as "Form for Us" and Averroes's: Critique of Al-F'r'bî. Tópicos 29:29-52.
     
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  28. Richard Taylor (2005). Willing Slaves. Philosophy Now 52:25-25.
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  29. Richard C. Taylor & Max Herrera (2005). Aquinas's Naturalized Epistemology. Proceedings of the American Catholic Philosophical Association 79:85-102.
    Recently much interest has been shown in the notion of intelligible species in the thought of Thomas Aquinas. Intelligible species supposedly explain humanknowing of the world and universals. However, in some cases, the historical context and the philosophical sources employed by Aquinas have been sorely neglected. As a result, new interpretations have been set forth which needlessly obscure an already controversial and perhaps even philosophically tenuous doctrine. Using a recent article by Houston Smit as an example of a novel and (...)
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  30. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  31. Richard Taylor (2004). Religion and Truth. Philosophy Now 47:10-12.
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  32. Richard Taylor (2004). The Choice. Free Inquiry 24.
     
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  33. Richard Taylor, Jean Barr & Tom Steele (2004). For a Radical Higher Education: After Postmodernism. British Journal of Educational Studies 52 (2):210-213.
     
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  34. Richard Taylor (2003). Irrefutable Ethics. Philosophy Now 43:29-30.
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  35. Richard Taylor (2003). Pacifism As a Way of Life. The Acorn 12 (1):5-7.
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  36. Richard Taylor (2003). The Double Edge. Philosophy Now 40:52-54.
  37. Richard Taylor (2003). The Tragedy of Our Time. Free Inquiry 24.
     
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  38. Richard Taylor (2003). Why Marriage? Free Inquiry 23.
     
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  39. Richard Taylor (2002). Is a Philosophical Ethics Possible? Philosophy Now 39:28-29.
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  40. Richard Taylor (2002). Uncertainty and Public Policy. Philosophy Now 37:28-29.
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  41. Richard Taylor (2002). Virtue Ethics: An Introduction. Prometheus Books.
  42. Richard Taylor (2001). Getting Tough on Crime. Free Inquiry 21.
     
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  43. Richard Taylor (2000). Good and Evil. Prometheus Books.
     
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  44. Richard Taylor (2000). Philosophical Viruses. Philosophy Now 27:32-33.
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  45. Richard Taylor (2000). The Singer Revolution. Philosophy Now 28:10-13.
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  46. Richard C. Taylor (2000). "Truth Does Not Contradict Truth": Averroes and the Unity of Truth. Topoi 19 (1):3-16.
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  47. Richard P. Taylor & D. Jonas (2000). Using Science to Investigate Jackson Pollock's Drip Paintings. Journal of Consciousness Studies 7 (8-9):8-9.
    We present a scientific analysis of Jackson Pollock's drip paintings and show that his patterns are fractal. The analysis also shows that he refined the fractal content of his paintings over the period 1943 -- 1952. We present a novel interpretation of Pollock's work described as Fractal Expressionism -- a direct expression of the generic imagery of nature's scenery.
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  48. Richard Taylor (1999). Applied Ethics - Reproductive Medicine and Ethics. Free Inquiry 19.
     
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  49. Richard Taylor (1999). The Night I Saw Jesus. Free Inquiry 19.
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  50. Richard Taylor (1998). Lifelong Learning in the 'Liberal Tradition'. Journal of Moral Education 27 (3):301-312.
    This paper is concerned with the moral and ideological bases of the UK central government's ambitious policy commitment to lifelong learning, motivated as this is by two linked factors: the perceived needs of an increasingly sophisticated economy for a more skilled and educated workforce and the desire within a context of greater accessibility for wider participation in further and higher education. What relevance does the liberal tradition have for post?compulsory education and training in the new environment? Critiques of the liberal (...)
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