Search results for 'Richard Timothy Murphy' (try it on Scholar)

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  1. Richard Timothy Murphy (1980). Hume and Husserl: Towards Radical Subjectivism. [Distributor for the United States and Canada, Kluwer Boston.score: 870.0
  2. Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy (2008). What is Gay and Lesbian Philosophy? Metaphilosophy 39 (4-5):433-471.score: 810.0
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  3. Timothy F. Murphy (1988). Richard D. Mohr, Gays/Justice. A Study in Society, Ethics, and Law Reviewed By. Philosophy in Review 8 (10):409-411.score: 630.0
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  4. Timothy F. Murphy (1994). Ethics in an Epidemic. University of California Press.score: 520.0
    In this humane and graceful book, philosopher Timothy Murphy offers insight into our attempts--popular and academic, American and non-American, scientific and ...
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  5. Timothy F. Murphy (2004). Response to “What Constitutes a Just Match?: A Reply to Murphy” by D. Micah Hester (CQ Vol 12, No 1): Of Need, Justice, and Random Acts of Education. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13 (03):289-291.score: 420.0
  6. Richard F. Calichman, Joseph A. Murphy, David G. Goodman, Shu-Ning Sciban, Fred Edwards, Robert J. Antony, Jane Kate Leonard, Pilwun Shih Wang, Sarah Wang & Kim Su-Young (2013). Takeuchi Yoshimi: Displacing the West. Philosophy East and West 63 (2).score: 280.0
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  7. Anthony D. Moulton, Richard N. Gottfried, Richard A. Goodman, Anne M. Murphy & Raymond D. Rawson (2003). What Is Public Health Legal Preparedness? Journal of Law, Medicine and Ethics 31 (4):672-683.score: 280.0
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  8. Timothy F. Murphy (2013). Genetic Modifications for Personal Enhancement: A Defense. Journal of Medical Ethics (4):2012-101026.score: 240.0
    Bioconservative commentators argue that parents should not take steps to modify the genetics of their children even in the name of enhancement because of the damage they predict for values, identities and relationships. Some commentators have even said that adults should not modify themselves through genetic interventions. One commentator worries that genetic modifications chosen by adults for themselves will undermine moral agency, lead to less valuable experiences and fracture people's sense of self. These worries are not justified, however, since the (...)
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  9. Timothy F. Murphy (2011). Same-Sex Marriage: Not a Threat to Marriage or Children. Journal of Social Philosophy 42 (3):288-304.score: 240.0
    Some critics of same-sex marriage allege that this kind of union not only betrays the nature of marriage but that it also opens children to various kinds of harm. Same-sex marriage is objectionable, on this view, in its nature and in its effects. A view of marriage as requiring an unassisted capacity to conceive children may be respect as one idea of marriage, but this view need not be understood as marriage itself. It is not clear, in any case, why (...)
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  10. Timothy F. Murphy (1987). Homosexuality and Nature: Happiness and the Law at Stake. Journal of Applied Philosophy 4 (2):195-204.score: 240.0
  11. Timothy F. Murphy (2010). The Ethics of Impossible and Possible Changes to Human Nature. Bioethics 26 (4):191-197.score: 240.0
    Some commentators speak freely about genetics being poised to change human nature. Contrary to such rhetoric, Norman Daniels believes no such thing is plausible since ‘nature’ describes characteristic traits of human beings as a whole. Genetic interventions that do their work one individual at a time are unlikely to change the traits of human beings as a class. Even so, one can speculate about ways in which human beings as a whole could be genetically altered, and there is nothing about (...)
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  12. Richard T. Murphy (1965). Husserl and Pre-Reflexive Constitution. Philosophy and Phenomenological Research 26 (1):100-105.score: 240.0
  13. Timothy F. Murphy (2010). The Ethics of Helping Transgender Men and Women Have Children. Perspectives in Biology and Medicine 53 (1):46-60.score: 240.0
    A transgender man legally married to a woman has given birth to two children, raising questions about the ethics of assisted reproductive treatments (ARTs) for people with cross-sex identities. Psychiatry treats cross-sex identities as a disorder, but key medical organizations and the law in some jurisdictions have taken steps to protect people with these identities from discrimination in health care, housing, and employment. In fact, many people with cross-sex identities bypass psychiatric treatment altogether in order to pursue lives that are (...)
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  14. Timothy F. Murphy (2011). A Philosophical Obituary: Dr. Jack Kevorkian Dead at 83 Leaving End of Life Debate in the US Forever Changed. American Journal of Bioethics 11 (7):3 - 6.score: 240.0
    The nationally-famous advocate of physician-assisted suicide did not die by his own hand. Dr. Jack Kevorkian died the old-fashioned way in America: in a hospital, with multiple disorders undercutting his life. Kevorkian took up interest in assisted suicide early in his medical career, and he wanted prisoners on death row to volunteer for experiments just before their execution. Kevorkian saw individual consent as the wheel, axle, and grease for all decisions in these matters. He helped many people die, but it (...)
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  15. Richard Bernardi, Caryn Lecca, Jennifer Murphy & Elizabeth Sturgis (2011). Does Education Influence Ethical Decisions? An International Study. Journal of Academic Ethics 9 (3):235-256.score: 240.0
    This study examined whether having attended a public, private or religious affiliated grade and/or high school influenced a college student’s ethical decision making process. We also examined whether having taken an ethics course in college influences a student’s ethical decision making process. Our sample included 508 accounting students (237 men and 271 women) from Albania, Ecuador, Ireland and the United States. Our analyses indicated no differences in ethical decision making that associated with either grade-or-high-school education. While our data showed no (...)
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  16. Robert D. Ogilvie, Tomoka Takeuchi & Timothy I. Murphy (2000). Expanding Nielsen's Covert Rem Model, Questioning Solms's Approach to Dreaming and Rem Sleep, and Reinterpreting the Vertes & Eastman View of Rem Sleep and Memory. Behavioral and Brain Sciences 23 (6):981-983.score: 240.0
    Nielsen's covert REM process model explains much of the mentation found in REM and NREM sleep, but stops short of postulating an interaction of waking cognitive processes with the dream mechanisms of REM sleep. It ranks with the Hobson et al. paper as a major theoretical advance. The Solms article does not surmount the ever-present problem of defining dreams in a manner conducive to advancing dream theory. Vertes & Eastman review the REM sleep and learning literature, but make questionable assumptions (...)
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  17. Timothy F. Murphy (2013). Getting Past Nature as a Guide to the Human Sex Ratio. Bioethics 27 (4):224-232.score: 240.0
    Sex selection of children by pre-conception and post-conception techniques remains morally controversial and even illegal in some jurisdictions. Among other things, some critics fear that sex selection will distort the sex ratio, making opposite-sex relationships more difficult to secure, while other critics worry that sex selection will tilt some nations toward military aggression. The human sex ratio varies depending on how one estimates it; there is certainly no one-to-one correspondence between males and females either at birth or across the human (...)
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  18. Timothy E. O'Connor, Julien S. Murphy, Irving H. Anellis, Pavel Kovaly, Nigel Gibson, N. G. O. Pereira, Fred Seddon, Oliva Blanchette & Friedrich Rapp (1996). Reviews. [REVIEW] Studies in East European Thought 48 (2-4):135-137.score: 240.0
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  19. Patricia Illingworth & Timothy Murphy (2004). In Our Best Interest: Meeting Moral Duties to Lesbian, Gay, and Bisexual Adolescent Students. Journal of Social Philosophy 35 (2):198–210.score: 240.0
  20. Timothy F. Murphy (2012). Research Priorities and the Future of Pregnancy. Cambridge Quarterly of Healthcare Ethics 21 (01):78-89.score: 240.0
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  21. Timothy F. Murphy (1995). Abortion and the Ethics of Genetic Sexual Orientation Research. Cambridge Quarterly of Healthcare Ethics 4 (03):340-.score: 240.0
  22. Neville Richard Murphy (1951). The Interpretation of Plato's Republic. Oxford, Clarendon Press.score: 240.0
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  23. Timothy F. Murphy (1986). A Cure for Aging? Journal of Medicine and Philosophy 11 (3):237-255.score: 240.0
    Arthur Caplan has argued that the presumptive naturalness, universality, and inevitability of aging are no obstacles to conceptualizing aging as a disease since those traits are themselves merely contingent. Moreover, aging lends itself to discussion in terms of diagnostic symptomatology and etiology. Is aging therefore a disease? I argue that aging need not be shown to be unnatural or a disease in order to make it the subject of biomedical interest. I suggest that rather than ask "Is aging a disease?", (...)
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  24. Timothy Murphy (1982). Differential Diagnosis and Mental Illness. Journal of Medicine and Philosophy 7 (4):327-336.score: 240.0
    In considering the argument that Thomas Szasz advances on behalf of his claim that there is no mental illness, it becomes evident that despite his stated assumptions, moral valuations are necessarily tied up with assessment of disease. By following his remarks about differential diagnosis, it becomes evident that behavior is the occasion for differential diagnosis, that behavior determines which anatomical deviations are counted as diseases, and that Szasz's insistence on autonomy introduces his own moral assumptions into the concept of disease. (...)
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  25. Timothy F. Murphy (1994). Health Care Workers with Hiv and a Patient's Right to Know. Journal of Medicine and Philosophy 19 (6):553-569.score: 240.0
    Accidental human immunodeficiency virus (HIV) infection of patients in health care settings raises the question about whether patients have a right to expect disclosure of HIV/AIDS diagnoses by their health workers. Although such a right – and the correlative duty to disclose – might appear justified by reason of standards of informed consent, I argue that such standards should only apply to questions of risks of and barriers to HIV infection involved in a particular medical treatment, not to disclosure of (...)
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  26. Timothy F. Murphy (2010). Sex, Romance, and Research Subjects: An Ethical Exploration. American Journal of Bioethics 10 (7):30-38.score: 240.0
    Professional standards in medicine and psychology treat concurrent sexual relationships with patients as violations of fiduciary trust, and they sometimes rule out sexual relationships even after a clinical relationship is over. These standards also rule out sex with research subjects who are also patients, but what about nonclinical relationships where there are not always parallels to the standards of clinical medicine? One way to treat sex in nonclinical research relationships is to treat it as sex is treated elsewhere among adults, (...)
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  27. Timothy S. Murphy (1998). Composition, Improvisation, Constitution: Forms of Life in the Music of Pierre Boulez and Ornette Coleman. Angelaki 3 (2):75 – 102.score: 240.0
    (1998). Composition, improvisation, constitution: forms of life in the music of pierre boulez and ornette coleman. Angelaki: Vol. 3, The love of music, pp. 75-102.
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  28. Timothy F. Murphy & Gladys B. White (2005). Dead Sperm Donors or World Hunger: Are Bioethicists Studying the Right Stuff? Hastings Center Report 35 (2):c3-c3.score: 240.0
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  29. Timothy F. Murphy (2005). Gay and Lesbian Exceptions to the Heterosexual Rule. American Journal of Bioethics 5 (4):18.score: 240.0
  30. Richard T. Murphy (1986). Husserl and British Empiricism (1886-1895). Research in Phenomenology 16 (1):121-137.score: 240.0
  31. Timothy F. Murphy (2012). In Defense of Prenatal Genetic Interventions. Bioethics.score: 240.0
  32. Timothy F. Murphy (1995). Sperm Harvesting and Postmortem Fatherhood. Bioethics 9 (4):380–398.score: 240.0
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  33. Timothy F. Murphy (2010). Sex Redux. American Journal of Bioethics 10 (7):W4-W5.score: 240.0
    What sex is permissible, if any, in non-clinical research relationships? In reply to my call for a code of conduct for non-clinical research, some commentators have called for more training in such matters, but this kind of training will not go very far without some kind of governing standards yet to be determined. It is not enough to assume that unarticulated opinions will suffice. Neither will approaches that involve even greater scrutiny over research, as if to divide research into two (...)
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  34. Timothy F. Murphy (2012). Ethics, Sexual Orientation, and Choices About Children. The MIT Press.score: 240.0
    Should parents be able to select the sexual orientation of their children, if that were possible through prenatal interventions? _Ethics, Sexual Orientation, and Choices about Children_ reviews the history of this debate which started in the 1970s and has been invigorated by scientific reports about the origins of sexual orientation. This book describes the debate and offers an evaluation of key issues in parental rights, children's rights, and family welfare.
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  35. Timothy F. Murphy (2008). When is an Objection to Hybrid Stem Cell Research a Moral Objection? American Journal of Bioethics 8 (12):47 – 49.score: 240.0
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  36. Timothy F. Murphy (2010). War Surgery in Afghanistan and Iraq: A Series of Cases, 2003–2007, Edited by Shawn C. Nessen, Dave E. Lounsbury, and Stephen P. Hertz. Falls Church, VA: Office of the Surgeon General, United States Army; Washington, DC: Borden Institute: Walter Reed Army Medical Center; 2008. [REVIEW] Cambridge Quarterly of Healthcare Ethics 19 (02):261-.score: 240.0
    Readers are invited to contact Greg S. Loeben in writing at Midwestern University, Glendale Campus, Bioethics Program, 19555 N. 59th Ave., Glendale, AZ 85308 (gloebe@midwestern.edu) regarding books they would like to see reviewed or books they are interested in reviewing.
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  37. Timothy E. O'Connor, John W. Murphy, John Riser, Thomas Nemeth & Robert C. Williams (1995). Reviews. [REVIEW] Studies in East European Thought 47 (1-2):93-95.score: 240.0
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  38. Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2):185-216.score: 240.0
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  39. Timothy F. Murphy (2012). Commentary: Crossing Cultural Divides: Transgender People Who Want to Have Children. Cambridge Quarterly of Healthcare Ethics 21 (02):284-286.score: 240.0
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  40. Timothy F. Murphy (2012). In Defense of Irreligious Bioethics. American Journal of Bioethics 12 (12):3-10.score: 240.0
    Some commentators have criticized bioethics as failing to engage religion both as a matter of theory and practice. Bioethics should work toward understanding the influence of religion as it represents people's beliefs and practices, but bioethics should nevertheless observe limits in regard to religion as it does its normative work. Irreligious skepticism toward religious views about health, healthcare practices and institutions, and responses to biomedical innovations can yield important benefits to the field. Irreligious skepticism makes it possible to raise questions (...)
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  41. Timothy F. Murphy (2010). What Human Life Amendments Mean and Don't Mean. American Journal of Bioethics 10 (12):47-48.score: 240.0
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  42. Sanford G. Thatcher, James S. Stramel, Heather Blair, David Christensen, Ronald De Sousa, Timothy F. Murphy, Paul Raymont, Harold J. Dumain, Joseph A. Grispino, Todd Volker, Anto Knežević & Karen M. Kuss (1995). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 68 (5):107 - 122.score: 240.0
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  43. Richard E. Hart, Thomas Nemeth, Fred Seddon, Kevin Anderson, Irving H. Anellis, Julien S. Murphy & John W. Murphy (1992). Reviews. [REVIEW] Studies in East European Thought 44 (2):137-158.score: 240.0
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  44. Timothy F. Murphy (2003). Assent and Dissent in 407 Research with Children. American Journal of Bioethics 3 (4):18 – 19.score: 240.0
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  45. Timothy F. Murphy (2013). Adoption First? The Disposition of Human Embryos. Journal of Medical Ethics (6):2013-101525.score: 240.0
    Anja Karnein has suggested that because of the importance of respect for persons, law and policy should require some human embryos created in vitro to be available for adoption for a period of time. If no one comes forward to adopt the embryos during that time, they may be destroyed (in the case of embryos left over from fertility medicine) or used in research (in the case of embryos created for that purpose or left over from fertility medicine). This adoption (...)
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  46. Richard T. Murphy (1979). Husserl's Relation to Hume. Research in Phenomenology 9 (1):198-223.score: 240.0
  47. Richard T. Murphy (1980). Husserl's Relations to British Empiricism. Southwestern Journal of Philosophy 11 (3):89-106.score: 240.0
  48. Timothy F. Murphy (2007). When 'Emergency Contraception' is Neither. American Journal of Bioethics 7 (8):7-7.score: 240.0
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  49. Timothy E. O'Connor, R. M. Davison, John Riser, Robert C. Williams, N. G. O. Pereira, John W. Murphy & Irving H. Anellis (1993). Reviews. [REVIEW] Studies in East European Thought 45 (3):59-67.score: 240.0
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  50. Fred Seddon, James G. Colbert, Timothy E. O'Connor, F. J. Adelmann, John W. Murphy, J. L. Black & Thomas Nemeth (1991). Reviews. [REVIEW] Studies in East European Thought 41 (2):145-172.score: 240.0
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