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Richard W. Miller [87]Richard Warner Miller [1]
  1.  126 DLs
    Richard W. Miller (2010). Crossing Borders to Fight Injustice: The Ethics of Humanitarian Intervention. In Roger Wertheimer (ed.), Empowering our Military Conscience. Farnham
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  2.  97 DLs
    Richard W. Miller (2004). Beneficence, Duty and Distance. Philosophy and Public Affairs 32 (4):357–383.
    According to Peter Singer, virtually all of us would be forced by adequate reflection on our own convictions to embrace a radical conclusion about giving. The following principle, he says, is “surely undeniable” -- at least once we reflect on secure convictions concerning rescue, as in his famous case of the drowning toddler.
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  3.  87 DLs
    Richard W. Miller (2010). Globalizing Justice: The Ethics of Poverty and Power. Oxford University Press.
    United States will question a prospective loan early in the preparation process, And during final deliberation of a loan proposal by the Bank's executive board, it will make comments designed to draw attention to general matters of ...
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  4.  63 DLs
    Richard W. Miller (1997). Externalist Self-Knowledge and the Scope of the a Priori. Analysis 57 (1):67-74.
  5.  57 DLs
    Richard W. Miller (1998). Cosmopolitan Respect and Patriotic Concern. Philosophy and Public Affairs 27 (3):202–224.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  6.  45 DLs
    Richard W. Miller (1997). Killing for the Homeland: Patriotism, Nationalism and Violence. [REVIEW] Journal of Ethics 1 (2):165-185.
    Political choices favoring one''s country or one''s nationality are wrong if they conflict with a principle of universal free acceptability, prohibiting choices that violate every set of rules to which any willing cooperator would want all to conform. Despite its universalism, this principle requires patriotic favoritism in political choices and permits individuals to assert nationalist interests in claims for state aid. But it deprives patriotism and nationalism of any distinctive role in establishing the legitimacy of wars and uprisings. These restrictions (...)
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  7.  38 DLs
    Richard W. Miller (1974). Rawls and Marxism. Philosophy and Public Affairs 3 (2):167-191.
  8.  37 DLs
    Richard W. Miller (2010). Relationships of Equality: A Camping Trip Revisited. [REVIEW] Journal of Ethics 14 (3-4):231-253.
    G. A. Cohen incisively argued that our judgments of social justice should fit our convictions about how to interact with others in our personal lives. Ironically, the ordinary morality of cooperation invoked in his last book undermines his favored principle of equality, and supports John Rawls' reliance on a relevantly impartial choice promoting appropriate fundamental interests as a basis for distributive standards. His further objections to Rawls' account of distributive justice neglect the role of social relations in establishing the proper (...)
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  9.  37 DLs
    Richard W. Miller (1985). Ways of Moral Learning. Philosophical Review 94 (4):507-556.
  10.  36 DLs
    Richard W. Miller (2003). Moral Closeness and World Community. In Deen Chatterjee (ed.), The Ethics of Assistance: Morality and the Distant Needy. Cambridge University Press
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  11.  34 DLs
    Richard W. Miller (1981). Productive Forces and the Forces of Change: A Review of Gerald A. Cohen, Karl Marx's Theory of History: A Defense. [REVIEW] Philosophical Review 90 (1):91-117.
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  12.  31 DLs
    Richard W. Miller (2011). How Global Inequality Matters. Journal of Social Philosophy 42 (1):88-98.
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  13.  28 DLs
    Richard W. Miller (1978). Methodological Individualism and Social Explanation. Philosophy of Science 45 (3):387-414.
    Past criticisms to the contrary, methodological individualism in the social sciences is neither trivial nor obviously false. In the style of Weber's sociology, it restricts the ultimate explanatory repertoire of social science to agents' reasons for action. Although this restriction is not obviously false, it ought not to be accepted, at present, as a regulative principle. It excludes, as too far-fetched to merit investigation, certain hypotheses concerning the influence of objective interests on large-scale social phenomena. And these hypotheses, in fact, (...)
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  14.  24 DLs
    Richard W. Miller (1978). Absolute Certainty. Mind 87 (345):46-65.
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  15.  22 DLs
    Richard W. Miller (1995). The Norms of Reason. Philosophical Review 104 (2):205-245.
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  16.  22 DLs
    Richard W. Miller (2000). Half-Naturalized Social Kinds. Philosophy of Science 67 (3):652.
    We often legitimately ascribe reality both to social and to natural kinds. But the bases for these ascriptions are not entirely the same. In both cases, reality is typically determined by what characterizations of causal factors are indispensable to adequate explanation. Nonetheless, a psychological role as part of an identity that instances embrace is sometimes, distinctively, a condition for ascribing reality to a social kind. Although such assessments of reality can be construed as employing a standard of causal activity shared (...)
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  17.  22 DLs
    Richard W. Miller (2005). Terrorism and Legitimacy: A Response to Virginia Held. Journal of Social Philosophy 36 (2):194–201.
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  18.  21 DLs
    Richard W. Miller (1984). Analyzing Marx: Morality, Power, and History. Princeton University Press.
    In this book Marx is revealed as a powerful contributor to the debates that now dominate philosophy and political theory.
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  19.  20 DLs
    Richard W. Miller (1977). Wittgenstein in Transition: A Review of the Philosophical Grammar. [REVIEW] Philosophical Review 86 (4):520-544.
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  20.  19 DLs
    Richard W. Miller (1989). In Search of Einstein's Legacy: A Critical Notice of Arthur Fine, the Shaky Game: Einstein, Realism, and the Quantum Theory. Philosophical Review 98 (2):215-238.
  21.  17 DLs
    Richard W. Miller (1987). Fact and Method: Explanation, Confirmation and Reality in the Natural and the Social Sciences. Princeton University Press.
    In this bold work of broad scope and rich erudition, Richard W. Miller sets out to reorient the philosophy of science.
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  22.  15 DLs
    Richard W. Miller (1997). Three Versions of Objectivity: Moral, Aesthetic and Scientific. In Jerrold Levinson (ed.), Aesthetics and Ethics: Essays at the Intersection. Cambridge University Press
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  23.  15 DLs
    Richard W. Miller (1980). Solipsism in the Tractatus. Journal of the History of Philosophy 18 (1):57-74.
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  24.  15 DLs
    Richard W. Miller (2004). Cosmopolitanism and Its Limits. Theoria 51 (104):38-53.
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  25.  15 DLs
    Richard W. Miller (2002). Too Much Inequality. Social Philosophy and Policy 19 (1):275-313.
    It used to seem so simple. In the old days , most political philosophers who were inclined to call themselves “egalitarian” thought that one or another version of this argument established at least the approximate truth about economic justice.
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  26.  14 DLs
    Richard W. Miller (2003). Respectable Oppressors, Hypocritical Liberators. In Dean Chatterjee & Donald Scheid (eds.), Ethics and Foreign Intervention. Cambridge University Press 215--250.
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  27.  13 DLs
    Richard W. Miller (1975). Propensity: Popper or Peirce? British Journal for the Philosophy of Science 26 (2):123-132.
  28.  13 DLs
    Richard W. Miller (2002). Moral Contractualism and Moral Sensitivity. Social Theory and Practice 28 (2):193-220.
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  29.  13 DLs
    Richard W. Miller (2011). The Ethics of America's Afghan War. Ethics and International Affairs 25 (2):103-131.
    The United States has had a moral duty, at least since the end of 2010, actively to pursue negotiations with the Taliban and Pakistan to achieve a political settlement, conceding control of the Pashtun countryside to the Taliban.
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  30.  12 DLs
    Richard W. Miller (2009). The Mystery of God and the Suffering of Human Beings. Heythrop Journal 50 (5):846-863.
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  31.  11 DLs
    Richard W. Miller (1975). Rawls, Risk, and Utilitarianism. Philosophical Studies 28 (1):55 - 61.
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  32.  10 DLs
    Richard W. Miller (2010). The Interest of the Goverened and the Interests of Humanity: The Moral Importance of Borders. Boston University Law Review 90:1785-1804.
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  33.  10 DLs
    Richard W. Miller (1989). Reply to Buchanan. Philosophical Studies 57 (3):315 - 328.
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  34.  9 DLs
    Richard W. Miller (1975). The Consistency of Historical Materialism. Philosophy and Public Affairs 4 (4):390-409.
  35.  9 DLs
    Richard W. Miller (2007). Unlearning American Patriotism. Theory and Research in Education 5 (1):7-21.
    Immoral excesses of American foreign policy are so severe and so deep-rooted that American patriotism is now a moral burden. This love, which pulls toward amnesia, wishful thinking and inattention to urgent foreign interests, should be replaced by commitment to a global social movement that seeks to hem in the American empire. Teachers can advance this cause without abusing their positions. But to do so, they must violate distinctive social expectations at different levels of American education.
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  36.  8 DLs
    Richard W. Miller (1986). Democracy and Class Dictatorship. Social Philosophy and Policy 3 (02):59-.
    Clearly, Marx thought he was promoting democratic values. In the Manifesto , the immediate goal of socialism is summed up as “to win the battle of democracy.” Marx sees the reduction of individuality as one of the greatest injuries done by a system in which most people buy and sell their labor power on terms over which they have little control. As they supervised translations and re-issues of the Manifesto , Marx and Engels singled out just one point as a (...)
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  37.  8 DLs
    Richard W. Miller (2011). Rawls and Global Justice: A Dispute Over a Legacy. The Monist 94 (4):466-88.
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  38.  7 DLs
    Richard W. Miller (2012). Rawls and Global Justice: A Dispute Over a Kantian Legacy. Philosophical Forum 43 (3):297-309.
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  39.  7 DLs
    Richard W. Miller (1979). Truth in Beauty. American Philosophical Quarterly 16 (4):317 - 325.
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  40.  7 DLs
    Richard W. Miller (2006). Global Institutional Reform and Global Social Movements: From False Promise to Realistic Hope. Cornell International Law Journal 39:501-14.
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  41.  6 DLs
    Richard W. Miller (1979). Reason and Commitment in the Social Sciences. Philosophy and Public Affairs 8 (3):241-266.
  42.  6 DLs
    Richard W. Miller (1978). Erratum: Absolute Certainty. Mind 87 (347):480 -.
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  43.  6 DLs
    Richard W. Miller (1980). Wittgenstein and Knowledge. International Studies in Philosophy 12 (2):118-119.
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  44.  5 DLs
    Richard W. Miller (2001). Nationalist Morality and Crimes Against Humanity. In Aleksander Jokić (ed.), War Crimes and Collective Wrongdoing: A Reader. Blackwell
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  45.  5 DLs
    Richard W. Miller (1988). A Clinical Science. Canadian Journal of Philosophy 18 (4):659 - 679.
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  46.  5 DLs
    Richard W. Miller (1991). Social and Political Theory. In Terrell Carver (ed.), The Cambridge Companion to Marx. Cambridge University Press 55--105.
  47.  4 DLs
    Richard W. Miller (1995). The Advancement of Realism. [REVIEW] Philosophy and Phenomenological Research 55 (3):637-645.
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  48.  4 DLs
    Richard W. Miller (2003). Marxism and Capitalism. In Raymond Frey & Christopher Wellman (eds.), A Companion to Applied Ethics. Blackwell
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  49.  4 DLs
    Richard W. Miller (1981). Rights and Reality. Philosophical Review 90 (3):383-407.
  50.  4 DLs
    Richard W. Miller (2014). From Rationality to Equality: Three Stages of Doubt. Journal of Ethics 18 (3):253-264.
    James Sterba’s From Rationality to Equality is a bold effort to show that those who reject morality, coerced provision for basic needs, or a demanding egalitarian standard of justice violate precepts of rationality, resist the implications of their own deep convictions, or negligently ignore ecological dangers. Without opposing his moral conclusions, I present doubts about his arguments. The assessment of higher-ranking altruistic reasons that he calls “Morality as Compromise” is offered as distinctively non-question-begging, but only seems to have this status (...)
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