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  1. Richard A. White & Victoria J. Glackin, An Investigation of the Impact of Preparer Penalty Provisions on Tax Preparer Aggressiveness.
    Public and government outrage over recent tax fraud and tax shelter cases led to significant changes in the preparer penalty laws under the Small Business Work Opportunity Act of 2007. This study experimentally examines the effectiveness of the revised preparer penalty provisions at reducing tax preparer aggressiveness. Specifically, we examine the impact of two significant components of the changes to the preparer penalty provisions - the increase in penalty amount and the increase in the likelihood of sustaining the tax position (...)
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  2. Richard White (forthcoming). Review: Reading the Secondary Text (on Nietzsche). [REVIEW] Journal of Nietzsche Studies.
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  3. Richard White (2014). Foucault on the Care of the Self as an Ethical Project and a Spiritual Goal. Human Studies 37 (4):489-504.
    In this paper, I examine Foucault’s ideas concerning the care of the self. What exactly is this ideal that Foucault describes in his last two books? Do these books represent a break or a continuation with the earlier writings on knowledge and power? Most important, I consider whether the care of the self could ever be a significant ethical ideal given some of the objections that have been raised against Foucault’s position. I also look at the care of the self (...)
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  4. Richard White (2013). Reflections on the Scream. Philosophy Today 47 (1):44-52.
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  5. Richard White (2012). Levinas, the Philosophy of Suffering, and the Ethics of Compassion. Heythrop Journal 53 (1):111-123.
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  6. Richard White (2012). The Heart of Wisdom: A Philosophy of Spiritual Life. Rowman & Littlefield Publishers.
    This book examines spiritual concepts like generosity, suffering, and joy, incorporating the various perspectives of great philosophers, including Nietzsche, Aristotle, and Derrida, as well as Eastern wisdom traditions, including Buddhism ...
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  7. Richard White (2010). Schopenhauer and Indian Philosophy. International Philosophical Quarterly 50 (1):57-76.
    Schopenhauer was one of the first Western philosophers to appreciate the significance of Indian philosophy. He comments on “the admirable agreement” between his own thought and the teachings of Buddhism, and he praises the wisdom of the Upanishads as among the most profound productions of the human mind. But how accurate is his grasp of Indian philosophy? In this essay I focus on three significant points of comparison: compassion, the illusory nature of the individual, and the value of life. To (...)
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  8. Hanna J. Arzi & Richard T. White (2008). Change in Teachers' Knowledge of Subject Matter: A 17‐Year Longitudinal Study. Science Education 92 (2):221-251.
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  9. Richard White (2008). George Orwell: Socialism and Utopia. Utopian Studies 19 (1):73 - 95.
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  10. Richard White (2008). Rousseau and the Education of Compassion. Journal of Philosophy of Education 42 (1):35-48.
    In this paper I examine Rousseau's strategy for teaching compassion in Book Four of Emile. In particular, I look at the three maxims on compassion that help to organise Rousseau's discussion, and the precise strategy that Emile's tutor uses to instil compassion while avoiding other passions, such as anger, fear and pride. The very idea of an education in compassion is an important one: Rousseau's discussion remains relevant, and he has correctly understood the significance of compassion for modern life. But (...)
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  11. Richard White (2008). Radical Virtues: Moral Wisdom and the Ethics of Contemporary Life. Rowman & Littlefield Publishers.
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  12. Richard White (2006). Lyotard and Posthuman Possibilities. Philosophy Today 50 (2):183-189.
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  13. Richard B. White (2006). A Simple Automation of a Peircean Decision Procedure. Transactions of the Charles S. Peirce Society 42 (1):117-131.
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  14. Richard White (2005). Herder: On the Ethics of Nationalism. Humanitas 18 (1):166-181.
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  15. Richard White (2004). Reading Nietzsche Rhetorically. International Studies in Philosophy 36 (1):324-325.
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  16. Richard White (2003). Liberalism and Multiculturalism: The Case of Mill. [REVIEW] Journal of Value Inquiry 37 (2):205-216.
  17. Richard White (2003). Reflections on the Scream: Francis Bacon, Lessing, and the Aesthetics of the Beautiful and the Sublime. Philosophy Today 47 (1):44-52.
    The artist Francis Bacon frequently depicted the open screaming mouth in his powerful paintings. But according to Lessing's classic work, _Laocoon, a scream is inherently ugly and a "blot on a painting productive of the worst possible effect." The conjunction of Lessing and Bacon is clearly a provocative one and it can tell us much about the fortunes of contemporary aesthetics.
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  18. Holley Stewart, Linda Morison & Richard White (2002). Determinants of Coital Frequency Among Married Women in Central African Republic: The Role of Female Genital Cutting. Journal of Biosocial Science 34 (4):525-539.
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  19. Richard White (2002). Thinking About Love. Teaching Philosophy 25 (2):111-121.
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  20. Richard White (2001). Love's Philosophy. Rowman & Littlefield Publishers.
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  21. Richard White (1999). Elemental Passions and the Nature of Love. Philosophy Today 43 (1):43-48.
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  22. Richard White (1999). Friendship. International Philosophical Quarterly 39 (1):19-34.
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  23. Richard White (1999). Friendship and Commitment. Journal of Value Inquiry 33 (1):79-88.
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  24. Richard White (1997). The End of Nihilism. The Personalist Forum 13 (2):161-173.
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  25. Richard White (1997). The Future of Romantic Love. International Studies in Philosophy 29 (2):95-103.
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  26. Richard White (1997). The Illusion of the End. International Studies in Philosophy 29 (2):111-112.
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  27. Richard White (1997). The Sublime and the Other. Heythrop Journal 38 (2):125–143.
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  28. Richard White (1994). Zarathustra and the Progress of Sovereignty. International Studies in Philosophy 26 (3):107-115.
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  29. Richard B. White (1993). A Consistent Theory of Attributes in a Logic Without Contraction. Studia Logica 52 (1):113 - 142.
    This essay demonstrates proof-theoretically the consistency of a type-free theoryC with an unrestricted principle of comprehension and based on a predicate logic in which contraction (A (A B)) (A B), although it cannot holds in general, is provable for a wide range ofA's.C is presented as an axiomatic theoryCH (with a natural-deduction equivalentCS) as a finitary system, without formulas of infinite length. ThenCH is proved simply consistent by passing to a Gentzen-style natural-deduction systemCG that allows countably infinite conjunctions and in (...)
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  30. Richard White (1992). Morality as a Self-Relation. Proceedings of the American Catholic Philosophical Association 66:99-108.
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  31. Richard White (1991). Autobiography Against Itself. Philosophy Today 35 (3):291-303.
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  32. Richard White (1991). Historical Perspectives on the Morality of Virtue. Journal of Value Inquiry 25 (3):217-231.
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  33. Richard White (1990). Love, Beauty, and Death in Venice. Philosophy and Literature 14 (1):53-64.
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  34. Richard White (1990). Nietzsche Contra Kant and the Problem of Autonomy. International Studies in Philosophy 22 (2):3-11.
    I argue that Nietzsche's philosophy is focussed upon the issue of autonomy and what it means to be a "sovereign individual." In this respect, Nietzsche is directly in the tradition of Kant who first valorized autonomy as the only proper foundation of moral life. As a "philosopher of the future," however, Nietzsche goes beyond Kant in describing as well as provoking the end of sovereignty.
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  35. Richard White (1988). Art and the Individual in Nietzsche's Birth of Tragedy. British Journal of Aesthetics 28 (1):59-67.
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  36. Richard White (1988). Hume's Dialogues and the Comedy of Religion. Hume Studies 14 (2):390-407.
  37. Richard White (1988). The Return of the Master: An Interpretation of Nietzsche's "Genealogy of Morals". Philosophy and Phenomenological Research 48 (4):683-696.
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  38. Richard B. White (1984). Peirce's Alpha Graphs: The Completeness of Propositional Logic and the Fast Simplification of Truth-Functions. Transactions of the Charles S. Peirce Society 20 (4):351 - 361.
  39. Richard B. White (1979). The Consistency of the Axiom of Comprehension in the Infinite-Valued Predicate Logic of Łukasiewicz. Journal of Philosophical Logic 8 (1):509 - 534.
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  40. Richard B. White (1976). A Cut-Elimination Theorem for a Peircean Logic. Transactions of the Charles S. Peirce Society 12 (3):253 - 262.
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