Search results for 'Richard Wightman Fox' (try it on Scholar)

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  1. Richard Wightman Fox & Robert B. Westbrook (eds.) (1998). In Face of the Facts: Moral Inquiry in American Scholarship. Press Syndicate of the University of Cambridge.score: 290.0
    Recently there has been a renewed interest in moral inquiry among American scholars in a variety of disciplines. This collection of accessible essays by scholars in philosophy, political theory, psychology, history, literary studies, sociology, religious studies, anthropology, and legal studies affords a view of the current state of moral inquiry in the American academy, and it offers fresh departures for ethically informed, interdisciplinary scholarship. Seeking neither to reduce values to facts nor facts to values, these essays aim to foster discussion (...)
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  2. Richard Wightman Fox (2006). Reading Lincoln's Mind. Modern Intellectual History 3 (2):345-356.score: 290.0
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  3. Richard J. Davidson, Andrew Fox & Ned H. Kalin (2007). Neural Bases of Emotion Regulation in Nonhuman Primates and Humans. In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. 47--68.score: 140.0
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  4. Richard M. Fox & Joseph P. Demarco (1993). The Immorality of Promising. Journal of Value Inquiry 27 (1):81-84.score: 120.0
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  5. Andrew S. Fox & Richard J. Davidson, Subgenual Prefrontal Cortex Activity Predicts Individual Differences in Hypothalamic-Pituitary- Adrenal Activity Across Different Contexts.score: 120.0
    Background: Hypothalamic-pituitary-adrenal (HPA) system activation is adaptive in response to stress, and HPA dysregulation occurs in stress-related psychopathology. It is important to understand the mechanisms that modulate HPA output, yet few studies have addressed the neural circuitry associated with HPA regulation in primates and humans. Using high-resolution F-18-fluorodeoxyglucose positron emission tomography (FDG-PET) in rhesus monkeys, we assessed the relation between individual differences in brain activity and HPA function across multiple contexts that varied in stressfulness.
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  6. Richard M. Fox & Joseph P. Demarco (1996). On Making and Keeping Promises. Journal of Applied Philosophy 13 (2):199-208.score: 120.0
  7. Richard M. Fox (1986). Motilal Shastri's “Rule Utilitarianism”. Philosophy Research Archives 12:155-162.score: 120.0
    Motilal Shastri developed an ethical theory which closely resembles rule utilitarianism at roughly the same time as and yet in complete independence of English-speaking philosophers. The philosophic significance of his view lies in the manner in which he develops and justifies his position. Shastri contends that efficiency in action requires indifference or inattention to ends. He appears to use the same device for justifying rule-governed duties that Mill uses to justify a move from egoism to altruism: that actions first viewed (...)
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  8. Janna Fox, Natasha Artemeva, Richard Darville & Devon Woods (2006). Juggling Through Hoops: Implementing Ethics Policies in Applied Language Studies. [REVIEW] Journal of Academic Ethics 4 (1-4):77-99.score: 120.0
    This article reports on a collective effort to position ethics policies within the context of a specific discipline – Applied Language Studies (ALS). Through a discussion of challenges to ALS-specific pedagogical and research practices, this article highlights (1) the need for consistency across institutional Research Ethics Boards in the application of general principles of ethics review, and (2) the recognition of local considerations that are informed by disciplinary approaches not envisioned in current ethics policies. Ethics policies that are driven by (...)
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  9. Joseph P. DeMarco & Richard M. Fox (1992). Putting Pressure on Promises. Southern Journal of Philosophy 30 (2):45-58.score: 120.0
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  10. Joseph P. DeMarco & Richard M. Fox (1989). “Toward an Adequate Theory of Applied Ethics”. International Journal of Applied Philosophy 4 (4):45-51.score: 120.0
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  11. June T. Fox (1997). Marvin Fox 1922-1996. Proceedings and Addresses of the American Philosophical Association 70 (5):154 -.score: 120.0
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  12. Rory Fox (2003). Richard Hooker and the Incoherence of 'Ecclesiastical Polity'. Heythrop Journal 44 (1):43–59.score: 120.0
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  13. David Dubnau, Eunice Kanan, Leonard Mindich, Richard Novick, Issar Smith, James Darnell, Jerard Hurwitz, Harry Rubin, Joan Abbott, Eric Holtzman, David Zipser, Jonathan Beckwith, Luigi Gorini, Ruth Sager, Jacob Duerksen, David Baltimore, Laurice S. Fox, Cyrus Levinthal, Ethan Signer, Anne-Marie Torriani, D. MacDonald Green, Elizabeth McFall, Werner K. Maas, Milton Salton, James H. Schwartz, William R. Sistrom, Franklin W. Stahl, George Streisinger, Maynard Pullman, Philip Siekevitz & W. D. McElroy (1968). A Moral Duty. Bioscience 18 (5):367-368.score: 120.0
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  14. Richard M. Fox (1964). Are Scientists Morally Responsible for the Direction of Scientific Research? Proceedings of the American Catholic Philosophical Association 38:209-216.score: 120.0
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  15. M. Fox & D. Ward (1992). Endnotes for Fox/Ward, From Page 6. Inquiry 10 (4):11-11.score: 120.0
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  16. Richard M. Fox (1989). “Toward an Adequate Theory of Applied Ethics”. International Journal of Applied Philosophy 4 (4):45-51.score: 120.0
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  17. George Abbet, Steven F. Sapontzis, John Stockwell, George P. Cave, Stephen Clark, Michael J. Cohen, Michael W. Fox, Ann Cottrell Free, Richard Grossinger & Judith Hampson (1992). Graphics Advisors. Between the Species 8 (3).score: 120.0
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  18. Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (1999). Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers.score: 120.0
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  19. Joseph P. DeMarco, Richard M. Fox & Michael D. Bayles (eds.) (1986). New Directions in Ethics: The Challenge of Applied Ethics. Routledge & K. Paul.score: 120.0
     
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  20. R. Fox (1996). Al-Farabi and His School (Ian Richard Netton). Heythrop Journal 37:497-497.score: 120.0
     
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  21. Richard M. Fox (1964). History and Philosophy of Science. Proceedings of the American Catholic Philosophical Association 38:209-216.score: 120.0
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  22. Richard W. Fox (1969). Insight Into Insight. The Modern Schoolman 46 (3):268-270.score: 120.0
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  23. Richard M. Fox (2000). Moral Reasoning: A Philosophic Approach to Applied Ethics. Harcourt College Publishers.score: 120.0
     
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  24. Richard M. Fox (1992). Putting Pressure on Promises. Southern Journal of Philosophy 30 (2):45-58.score: 120.0
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  25. Richard M. Fox (1971). Readings in Philosophy and Literature. Dubuque, Iowa,Kendall/Hunt Pub. Co..score: 120.0
     
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  26. Richard Fox (2003). Thinkers or Doers? The Philosophers' Magazine 24 (24):35-37.score: 120.0
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  27. Wade Fox & Richard Greene (2012). Twelve‐Bar Zombies. In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell. 25--37.score: 120.0
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  28. M. A. Fox (2007). Warwick Fox, A Theory of General Ethics. Environmental Values 16 (4):529.score: 120.0
     
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  29. Brian J. Fox (2002). Wolin, Richard. Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Review of Metaphysics 56 (2):469-471.score: 120.0
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  30. R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (1997). Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns. Brill.score: 120.0
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  31. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 120.0
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  32. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 120.0
     
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  33. Philip Jenkins (1996). Sexuality and Catholicism, by Thomas C. Fox; and Sex, Priests and Power: Anatomy of a Crisis, by A. W. Richard Sipe. The Chesterton Review 22 (4):520-525.score: 36.0
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  34. Arthur L. Caplan (1979). Animal Ethics On the Fifth Day: Animal Rights and Human Ethics Richard Knowles Morris Michael W. Fox. Bioscience 29 (1):46-46.score: 36.0
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  35. Philip Jenkins (2012). How Blue is Blue? : The Metaphysics of the Blues. Talkin' to Myself Again : A Dialogue on the Evolution of the Blues / Joel Rudinow ; Reclaiming the Aura : B.B. King in the Age of Mechanical Reproduction / Ken Ueno ; Twelve-Bar Zombies : Wittgensteinian Reflections on the Blues / Wade Fox and Richard Greene ; The Blues as Cultural Expression. [REVIEW] In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell.score: 36.0
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  36. Robin Attfield (1993). Sylvan, Fox and Deep Ecology: A View From the Continental Shelf. Environmental Values 2 (1):21 - 32.score: 21.0
    Both Richard Sylvan’s trenchant critique of Deep Ecology and Warwick Fox’s illuminating reinterpretation and defence are presented and appraised. Besides throwing light on the nature and the prospects of the defence of Deep Ecology and of its diverse axiological, epistemological and metaphysical strands, the appraisal discloses the range of normative positions open to those who reject anthropocentrism, of which Deep Ecology is no more than one (and, if Fox’s account of its nature is right, may not be one at (...)
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  37. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.score: 18.0
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  38. Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.score: 18.0
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  39. Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.score: 18.0
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  40. Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.score: 18.0
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  41. Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.score: 18.0
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
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  42. Saul Traiger (1978). Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'. Grazer Philosophische Studien 6:107-111.score: 18.0
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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  43. Porfirio de Jesús Cardona Restrepo (2009). Más allá de la estética analítica en el neopragmatismo de Richard Shusterman. Escritos 16 (36):81-115.score: 18.0
    El neopragmatismo norteamericano en la actualidad integra una serie de discusiones que ponen en tela de juicio el carácter fundacionalista de la filosofía. Una de ellas es justamente que al repensar el arte y la estética desde la experiencia se repiensa también el papel de la filosofía actual. El mayor promotor de esta idea es Richard Shusterman quien inspirado por Dewey en este sentido, desarrolla su pensamiento en íntimo diálogo con la tradición continental en una abierta crítica a la (...)
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  44. Yao Dazhi & Xiang Yunhua (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. Frontiers of Philosophy in China 3 (3):455 - 463.score: 18.0
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
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  45. Flávio Oliveira (2013). A revitalização do pragmatismo americano na década de 1970: A virada pragmático-linguística de Richard Rorty. Revista Inquietude 4 (2):88-106.score: 18.0
    O meu objetivo neste trabalho é qualificar o momento histórico de revitalização do pragmatismo americano na década de 1970. Richard Rorty é o nome de maior expressão quando se trata de pensarmos as bases sobre as quais essa renovação deveria acontecer, a saber, o holismo linguístico de Quine, Sellars e Davidson. O antifundacionalismo derivado da obra desses três filósofos abriu as portas para uma retomada vigorosa do pragmatismo, agora, no entanto, melhorado com o instrumental linguístico da filosofia pós-analítica. Sem (...)
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  46. James Calvin Davis (2001). Pardoning Puritanism: Community, Character, and Forgiveness in the Work of Richard Baxter. Journal of Religious Ethics 29 (2):283 - 306.score: 18.0
    The English Puritan Richard Baxter (1615-1691) developed an account of forgiveness that resonates with twentieth-century virtue ethics. He understood forgiveness as one component of a larger disposition of character developed in community as human beings recognize themselves as sinful creatures engaged in complex relationships of dependency and responsibility, with both God and one another. In the midst of these relationships, persons experience divine and human forgiveness and discover opportunities to practice forgiveness in return. Baxter thus negotiated a distinctive relationship (...)
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  47. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.score: 18.0
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch (...)
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  48. R. Beiner (1993). Rorty, Richard Liberalism. Critical Review 7 (1):15-31.score: 18.0
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a (novel) way of drawing liberal (...)
     
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  49. Henry Burnett (2011). O Beethoven-Schrift: Richard Wagner teórico. Trans/Form/Ação 32 (1):159-173.score: 18.0
    Quando consideramos a extensão da obra dramática de Richard Wagner, não causa estranheza que seus textos teóricos sejam praticamente desconhecidos. No entanto, um de seus escritos, intitulado Beethoven, influenciou decisivamente a elaboração de um livro famoso, hoje considerado um capítulo importante da história da estética, O nascimento da tragédia. Este artigo pretende analisar este escrito de Wagner na intenção de desvendar o que pode ter sido tão determinante na leitura que Nietzsche fez dele, e que o levou ao ponto (...)
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  50. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch I: Theory of Science and Ethics. [REVIEW] Medicine, Health Care and Philosophy 8 (2):207-219.score: 18.0
    Richard Koch first made his appearance in the 1920s with works published on the foundations of medicine. These publications describe the character of medicine as an action and the status of medicine within the theory of science. One of his conclusions is that medicine is not a science in the original sense of the word, but a practical discipline. It serves a practical purpose: to heal the sick. All medical knowledge is oriented towards this purpose, which also defines the (...)
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