Search results for 'Richard Wightman Fox' (try it on Scholar)

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  1. Richard Wightman Fox & Robert B. Westbrook (eds.) (1998). In Face of the Facts: Moral Inquiry in American Scholarship. Press Syndicate of the University of Cambridge.score: 870.0
    Recently there has been a renewed interest in moral inquiry among American scholars in a variety of disciplines. This collection of accessible essays by scholars in philosophy, political theory, psychology, history, literary studies, sociology, religious studies, anthropology, and legal studies affords a view of the current state of moral inquiry in the American academy, and it offers fresh departures for ethically informed, interdisciplinary scholarship. Seeking neither to reduce values to facts nor facts to values, these essays aim to foster discussion (...)
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  2. Richard Wightman Fox (2006). Reading Lincoln's Mind. Modern Intellectual History 3 (2):345-356.score: 870.0
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  3. Rory Fox (2003). Richard Hooker and the Incoherence of 'Ecclesiastical Polity'. Heythrop Journal 44 (1):43–59.score: 360.0
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  4. R. Fox (1996). Al-Farabi and His School (Ian Richard Netton). Heythrop Journal 37:497-497.score: 360.0
     
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  5. Brian J. Fox (2002). Wolin, Richard. Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Review of Metaphysics 56 (2):469-471.score: 360.0
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  6. Richard J. Davidson, Andrew Fox & Ned H. Kalin (2007). Neural Bases of Emotion Regulation in Nonhuman Primates and Humans. In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press. 47--68.score: 280.0
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  7. Richard M. Fox & Joseph P. Demarco (1993). The Immorality of Promising. Journal of Value Inquiry 27 (1):81-84.score: 240.0
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  8. Richard M. Fox & Joseph P. Demarco (1996). On Making and Keeping Promises. Journal of Applied Philosophy 13 (2):199-208.score: 240.0
  9. Richard M. Fox (1986). Motilal Shastri's “Rule Utilitarianism”. Philosophy Research Archives 12:155-162.score: 240.0
    Motilal Shastri developed an ethical theory which closely resembles rule utilitarianism at roughly the same time as and yet in complete independence of English-speaking philosophers. The philosophic significance of his view lies in the manner in which he develops and justifies his position. Shastri contends that efficiency in action requires indifference or inattention to ends. He appears to use the same device for justifying rule-governed duties that Mill uses to justify a move from egoism to altruism: that actions first viewed (...)
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  10. Andrew S. Fox & Richard J. Davidson, Subgenual Prefrontal Cortex Activity Predicts Individual Differences in Hypothalamic-Pituitary- Adrenal Activity Across Different Contexts.score: 240.0
    Background: Hypothalamic-pituitary-adrenal (HPA) system activation is adaptive in response to stress, and HPA dysregulation occurs in stress-related psychopathology. It is important to understand the mechanisms that modulate HPA output, yet few studies have addressed the neural circuitry associated with HPA regulation in primates and humans. Using high-resolution F-18-fluorodeoxyglucose positron emission tomography (FDG-PET) in rhesus monkeys, we assessed the relation between individual differences in brain activity and HPA function across multiple contexts that varied in stressfulness.
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  11. Janna Fox, Natasha Artemeva, Richard Darville & Devon Woods (2006). Juggling Through Hoops: Implementing Ethics Policies in Applied Language Studies. [REVIEW] Journal of Academic Ethics 4 (1-4):77-99.score: 240.0
    This article reports on a collective effort to position ethics policies within the context of a specific discipline – Applied Language Studies (ALS). Through a discussion of challenges to ALS-specific pedagogical and research practices, this article highlights (1) the need for consistency across institutional Research Ethics Boards in the application of general principles of ethics review, and (2) the recognition of local considerations that are informed by disciplinary approaches not envisioned in current ethics policies. Ethics policies that are driven by (...)
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  12. Joseph P. DeMarco & Richard M. Fox (1992). Putting Pressure on Promises. Southern Journal of Philosophy 30 (2):45-58.score: 240.0
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  13. Joseph P. DeMarco & Richard M. Fox (1989). “Toward an Adequate Theory of Applied Ethics”. International Journal of Applied Philosophy 4 (4):45-51.score: 240.0
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  14. Richard M. Fox (1989). “Toward an Adequate Theory of Applied Ethics”. International Journal of Applied Philosophy 4 (4):45-51.score: 240.0
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  15. David Dubnau, Eunice Kanan, Leonard Mindich, Richard Novick, Issar Smith, James Darnell, Jerard Hurwitz, Harry Rubin, Joan Abbott, Eric Holtzman, David Zipser, Jonathan Beckwith, Luigi Gorini, Ruth Sager, Jacob Duerksen, David Baltimore, Laurice S. Fox, Cyrus Levinthal, Ethan Signer, Anne-Marie Torriani, D. MacDonald Green, Elizabeth McFall, Werner K. Maas, Milton Salton, James H. Schwartz, William R. Sistrom, Franklin W. Stahl, George Streisinger, Maynard Pullman, Philip Siekevitz & W. D. McElroy (1968). A Moral Duty. BioScience 18 (5):367-368.score: 240.0
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  16. Richard M. Fox (1964). Are Scientists Morally Responsible for the Direction of Scientific Research? Proceedings of the American Catholic Philosophical Association 38:209-216.score: 240.0
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  17. George Abbet, Steven F. Sapontzis, John Stockwell, George P. Cave, Stephen Clark, Michael J. Cohen, Michael W. Fox, Ann Cottrell Free, Richard Grossinger & Judith Hampson (1992). Graphics Advisors. Between the Species 8 (3).score: 240.0
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  18. Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (1999). Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers.score: 240.0
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  19. Joseph P. DeMarco, Richard M. Fox & Michael D. Bayles (eds.) (1986). New Directions in Ethics: The Challenge of Applied Ethics. Routledge & K. Paul.score: 240.0
     
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  20. Richard M. Fox (1964). History and Philosophy of Science. Proceedings of the American Catholic Philosophical Association 38:209-216.score: 240.0
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  21. Richard W. Fox (1969). Insight Into Insight. Modern Schoolman 46 (3):268-270.score: 240.0
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  22. Richard M. Fox (2000). Moral Reasoning: A Philosophic Approach to Applied Ethics. Harcourt College Publishers.score: 240.0
     
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  23. Richard M. Fox (1992). Putting Pressure on Promises. Southern Journal of Philosophy 30 (2):45-58.score: 240.0
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  24. Richard M. Fox (1971). Readings in Philosophy and Literature. Dubuque, Iowa,Kendall/Hunt Pub. Co..score: 240.0
     
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  25. Richard Fox (2003). Thinkers or Doers? The Philosophers' Magazine 24 (24):35-37.score: 240.0
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  26. Wade Fox & Richard Greene (2012). Twelve‐Bar Zombies. In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell. 25--37.score: 240.0
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  27. R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (1997). Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns. Brill.score: 240.0
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  28. June T. Fox (1997). Marvin Fox 1922-1996. Proceedings and Addresses of the American Philosophical Association 70 (5):154 -.score: 180.0
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  29. M. Fox & D. Ward (1992). Endnotes for Fox/Ward, From Page 6. Inquiry 10 (4):11-11.score: 180.0
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  30. M. A. Fox (2007). Warwick Fox, A Theory of General Ethics. Environmental Values 16 (4):529.score: 180.0
     
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  31. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.score: 180.0
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  32. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).score: 180.0
     
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  33. Philip Jenkins (1996). Sexuality and Catholicism, by Thomas C. Fox; and Sex, Priests and Power: Anatomy of a Crisis, by A. W. Richard Sipe. The Chesterton Review 22 (4):520-525.score: 120.0
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  34. Arthur L. Caplan (1979). Animal Ethics On the Fifth Day: Animal Rights and Human Ethics Richard Knowles Morris Michael W. Fox. BioScience 29 (1):46-46.score: 120.0
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  35. Philip Jenkins (2012). How Blue is Blue? : The Metaphysics of the Blues. Talkin' to Myself Again : A Dialogue on the Evolution of the Blues / Joel Rudinow ; Reclaiming the Aura : B.B. King in the Age of Mechanical Reproduction / Ken Ueno ; Twelve-Bar Zombies : Wittgensteinian Reflections on the Blues / Wade Fox and Richard Greene ; The Blues as Cultural Expression. [REVIEW] In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell.score: 120.0
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  36. Robin Attfield (1993). Sylvan, Fox and Deep Ecology: A View From the Continental Shelf. Environmental Values 2 (1):21 - 32.score: 54.0
    Both Richard Sylvan’s trenchant critique of Deep Ecology and Warwick Fox’s illuminating reinterpretation and defence are presented and appraised. Besides throwing light on the nature and the prospects of the defence of Deep Ecology and of its diverse axiological, epistemological and metaphysical strands, the appraisal discloses the range of normative positions open to those who reject anthropocentrism, of which Deep Ecology is no more than one (and, if Fox’s account of its nature is right, may not be one at (...)
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  37. Warren K. Bickel & Richard Yi (2008). Addiction Science as a Hedgehog and as a Fox. Behavioral and Brain Sciences 31 (4):441-442.score: 36.0
    Redish et al. provide a significant advance in our understanding of addiction by showing that the various addictive processes are in fact all decision-making processes and each may undergird addiction. We propose means for identifying more central addiction processes. This recognition of the complexity of addiction followed by identification of more central processes would help guide the development of prevention and treatment.
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  38. George Johnson, The Jaguar and the Fox.score: 36.0
    ALONG the far wall of the spacious, newly renovated bookstore at the California Institute of Technology, in Pasadena, stands a shrine to Richard Feynman, the university's celebrity scientist. Reaching from floor to ceiling, shelf upon shelf is loaded with multiple copies of more than fifty Feynman hits -- books, CDs, cassettes, and videotapes capturing the outpouring of words written about or uttered by the man many consider to be the greatest physicist of the second half..
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  39. Richard D. Ryder (2005). The Case Against Hunting and for Democracy. Think 4 (11):91-96.score: 30.0
    The British Government has finally banned fox hunting. Richard Ryder explains why he believes it was the right decision.
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  40. Richard J. Davidson, Serotonin Transporter Availability in the Amygdala and Bed Nucleus of the Stria Terminalis Predicts Anxious Temperament and Brain Glucose Metabolic Activity.score: 30.0
    Jonathan A. Oler,1,4 Andrew S. Fox,2,5 Steven E. Shelton,1,4 Bradley T. Christian, 1,3,5 Dhanabalan Murali,3,5 Terrence R. Oakes,5 Richard J. Davidson,1,2,4,5 and Ned H. Kalin1,2,4,5..
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  41. Brackette F. Williams (ed.) (1996). Women Out of Place: The Gender of Agency and the Race of Nationality. Routledge.score: 28.0
    Building on the work of anthropologists, historians, sociologists, literary critics, and feminist philosophers of science, the essays in Women Out of Place: the Gender of Agency and Race of Nationality investigate the linkages between agency and race for what they reveal about constructions of masculinity and femininity and patterns of domesticity among groups seeking to resist varied forms of political and economic domination through a subnational ideology of racial and cultural redemption. Does agency have a gender? Does nationality have a (...)
     
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  42. Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.score: 24.0
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  43. Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.score: 24.0
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  44. Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.score: 24.0
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  45. Richard Fox Young (2006). The 'Scotch Metaphysics' in 19th Century Benares. Journal of Scottish Philosophy 4 (2):139-157.score: 24.0
    That India once had a sustained ‘dialogue’ with Scottish Philosophy is not gener- ally known, or that the exchange occurred in the medium of Sanskrit, not English. The essay explores an important cross-cultural encounter in the colonial context of mid 19th-century Benares where two Scots, John Muir and James Ballantyne, served as principals of a Sanskrit college established by the East India Company. Educated toward the end of the Scottish Enlightenment, they endeavoured to translate such distinctive concepts of ‘Scotch Metaphysics’ (...)
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  46. Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.score: 24.0
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  47. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 24.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  48. Carlos Arboleda Mora (2014). Richard Kearney y la cuarta reducción fenomenológica. Escritos 22 (49):313-335.score: 24.0
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” (Heidegger (...)
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  49. Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.score: 24.0
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
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  50. Saul Traiger (1978). Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'. Grazer Philosophische Studien 6:107-111.score: 24.0
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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