Search results for 'Richard rne' (try it on Scholar)

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  1.  17
    Richard rne, P. C. Lee, N. Njiraini, J. H. Poole, K. Sayialel, S. Sayialel, L. A. Bates & C. J. Moss (2008). Do Elephants Show Empathy? Journal of Consciousness Studies 15 (s 10-11):204-225.
    Elephants show a rich social organization and display a number of unusual traits. In this paper, we analyse reports collected over a thirty-five year period, describing behaviour that has the potential to reveal signs of empathic understanding. These include coalition formation, the offering of protection and comfort to others, retrieving and 'babysitting' calves, aiding individuals that would otherwise have difficulty in moving, and removing foreign objects attached to others. These records demonstrate that an elephant is capable of diagnosing animacy and (...)
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  2. M. Richard (1950). Richard M., Apo; fwnh'. Byzantion 20:191-222.
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  3. Rorty Richard (1990). Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW] History of the Human Sciences 3 (1).
     
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  4.  0
    Richard Rumana (ed.) (2002). Richard Rorty: An Annotated Bibliography of Secondary Literature. Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  5.  26
    Carlos Arboleda Mora (2014). Richard Kearney y la cuarta reducción fenomenológica. Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” . (...)
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  6.  31
    Bjørn Ramberg, Richard Rorty. Stanford Encyclopedia of Philosophy.
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  7.  90
    Christopher Toner (2011). Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality. Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  8. Charles B. Guignon & David R. Hiley (eds.) (2003). Richard Rorty. Cambridge University Press.
    Arguably the most influential of all contemporary English-speaking philosophers Richard Rorty has transformed the way many inside and outside philosophy think about the discipline and the traditional ways of practising it. Drawing on a wide range of thinkers from Darwin and James to Quine, Wittgenstein, Heidegger and Derrida, Rorty has injected a bold anti-foundationalist vision into philosophical debate, into discussions in literary theory, communication studies, political theory and education, and, as public intellectual, into national debates about the responsibilities of (...)
     
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  9. Richard M. Weaver & Ted J. Smith (2000). In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.
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  10.  54
    Dazhi Yao (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. [REVIEW] Frontiers of Philosophy in China 3 (3):455-463.
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  11.  5
    James Calvin Davis (2001). Pardoning Puritanism: Community, Character, and Forgiveness in the Work of Richard Baxter. Journal of Religious Ethics 29 (2):283 - 306.
    The English Puritan Richard Baxter (1615-1691) developed an account of forgiveness that resonates with twentieth-century virtue ethics. He understood forgiveness as one component of a larger disposition of character developed in community as human beings recognize themselves as sinful creatures engaged in complex relationships of dependency and responsibility, with both God and one another. In the midst of these relationships, persons experience divine and human forgiveness and discover opportunities to practice forgiveness in return. Baxter thus negotiated a distinctive relationship (...)
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  12.  1
    David L. Hall (1993). Richard Rorty: Prophet and Poet of the New Pragmatism. State University of New York Press.
    This book is a discussion of the nature and import of Richard Rorty's philosophy, particularly as it relates to his reevaluation of American pragmatism.
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  13.  9
    Porfirio de Jesús Cardona Restrepo (2009). Más allá de la estética analítica en el neopragmatismo de Richard Shusterman. Escritos 16 (36):81-115.
    El neopragmatismo norteamericano en la actualidad integra una serie de discusiones que ponen en tela de juicio el carácter fundacionalista de la filosofía. Una de ellas es justamente que al repensar el arte y la estética desde la experiencia se repiensa también el papel de la filosofía actual. El mayor promotor de esta idea es Richard Shusterman quien inspirado por Dewey en este sentido, desarrolla su pensamiento en íntimo diálogo con la tradición continental en una abierta crítica a la (...)
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  14.  1
    Torrance Kirby (2015). Divine Offspring’: Richard Hooker’s Neoplatonic Account of Law and Causality. Perichoresis 13 (1):5-17.
    ABSTRACT. Richard Hooker’s (1554-1600) adaptation of classical logos theology is exceptional and indeed quite original for its extended application of the principles of Neoplatonic apophatic theology to the concrete institutional issues of a particular time and place—the aftermath of the Elizabethan Religious Settlement of 1559. Indeed, his sustained effort to explore the underlying connections of urgent political and constitutional concerns with the highest discourse of hidden divine realities—the knitting together of Neoplatonic theology and Reformation politics—is perhaps the defining characteristic (...)
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  15.  9
    Saul Traiger (1978). Some Remarks on Lehrer and Richard's 'Remembering Without Knowing'. Grazer Philosophische Studien 6:107-111.
    This paper examines the four counterexamples offered by Lehrer and Richard in 'Remembering Without Knowing'. The analysis which Lehrer and Richard's purported counterexamples attempt to discredit is that remembering p requires knowing that p and believing that p. The counterexamples are considered individually and all are rejected as counterexamples to knowing as a necessary condition of remembering.
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  16.  3
    Henry Burnett (2011). O Beethoven-Schrift: Richard Wagner teórico. Trans/Form/Ação 32 (1):159-173.
    Quando consideramos a extensão da obra dramática de Richard Wagner, não causa estranheza que seus textos teóricos sejam praticamente desconhecidos. No entanto, um de seus escritos, intitulado Beethoven, influenciou decisivamente a elaboração de um livro famoso, hoje considerado um capítulo importante da história da estética, O nascimento da tragédia. Este artigo pretende analisar este escrito de Wagner na intenção de desvendar o que pode ter sido tão determinante na leitura que Nietzsche fez dele, e que o levou ao ponto (...)
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  17.  6
    F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch (...)
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  18.  5
    Flávio Oliveira (2013). A revitalização do pragmatismo americano na década de 1970: A virada pragmático-linguística de Richard Rorty. Revista Inquietude 4 (2):88-106.
    O meu objetivo neste trabalho é qualificar o momento histórico de revitalização do pragmatismo americano na década de 1970. Richard Rorty é o nome de maior expressão quando se trata de pensarmos as bases sobre as quais essa renovação deveria acontecer, a saber, o holismo linguístico de Quine, Sellars e Davidson. O antifundacionalismo derivado da obra desses três filósofos abriu as portas para uma retomada vigorosa do pragmatismo, agora, no entanto, melhorado com o instrumental linguístico da filosofia pós-analítica. Sem (...)
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  19. R. Beiner (1993). Rorty, Richard Liberalism. Critical Review 7 (1):15-31.
    Richard Rorty, with his tendency to shock, to provoke, and to seize on Continental fashions, might be thought an unlikely liberal. Nevertheless, Rorty illustrates very well some of the characteristic weaknesses of contemporary liberalism. To the extent that he draws upon postmodern and deconstructionist sources, he highlights, and radicalizes, the liberal urge to break out of frozen identities and to destabilize static roles and fixed stations in life. His distinctive version of pragmatism yields a (novel) way of drawing liberal (...)
     
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  20.  4
    F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch I: Theory of Science and Ethics. [REVIEW] Medicine, Health Care and Philosophy 8 (2):207-219.
    Richard Koch first made his appearance in the 1920s with works published on the foundations of medicine. These publications describe the character of medicine as an action and the status of medicine within the theory of science. One of his conclusions is that medicine is not a science in the original sense of the word, but a practical discipline. It serves a practical purpose: to heal the sick. All medical knowledge is oriented towards this purpose, which also defines the (...)
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  21.  19
    Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  22.  4
    Michael R. Dietrich (2011). Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW] Journal of the History of Biology 44 (4):693 - 712.
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
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  23.  3
    Yao Dazhi & Xiang Yunhua (2008). Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy. Frontiers of Philosophy in China 3 (3):455 - 463.
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
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  24.  5
    Anindita Niyogi Balslev (2000). Cultural Otherness: Correspondence with Richard Rorty. OUP Usa.
    This volume comprises a number of letters between author Anindita Niyogi Balslev and philosopher Richard Rorty. The letters explore ways to generate a creative and critical crosscultural discourse not only by challenging stereotypes about cultures and subcultures in general and traditions of thought in particular, but by being careful not to abolish the common ground on which stereotypes can be addressed.
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  25. Charles E. Curran & Richard A. Mccormick (1990). Moral Theology : Challenges for the Future Essays in Honor of Richard A. Mccormick.
     
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  26. Andreas Dorschel (2012). Einführung zu den Schriften [Richard Wagners]. In Laurenz Lütteken (ed.), Wagner Handbuch. Bärenreiter 110-117.
    In his writings, Richard Wagner imagines art as something natural. This paradox was only befitting for Wagner’s contradictory historical stance: that of an eminently modern artist loathing the modern world. For him, nature served as a yardstick apt to find the modern world deficient on all counts. But how can something ahistorical, nature, be used to judge a historical phenomenon, modernity? To arrive at the verdict Wagner was keen on, he had to fill his concept of nature with historical (...)
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  27. T. Patrick Hill (2002). Reproductive Technologies Confront Traditional Ethics: The Capacity of Richard A. Mccormick's Reformulated Natural Law Ethic to Meet the Challenge. Dissertation, The University of Chicago
    Given modern technology's penetration of human behavior, it is reasonable to consider what this might mean ethically in the case of emerging technologies being used in association with human reproduction. The nature and reach of these technologies are unprecedented and can legitimately be said to pose serious challenges to traditional ethical assessments of the human good. ;In addressing these challenges, Richard A. McCormick, a moral theologian and bio-ethicist, has deployed a reformulated natural law ethic that derives from formal rather (...)
     
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  28. Brendan Hogan & Lawrence Marcelle (2014). Abstract Objectivity: Richard J. Bernstein's Critique of Hilary Putnam. In Judith Green (ed.), Richard J. Bernstein and the Pragmatist Turn in Contemporary Philosophy,. Palgrave MacMillan
  29.  2
    R. Melvin Keiser (1996). Roots of Relational Ethics: Responsibility in Origin and Maturity in H. Richard Niebuhr. OUP Usa.
    H. Richard Nieburh's major work, which he did not live to complete, was to be on theological ethics. Based on the published and unpublished writings that Niebuhr completed during the last decade of his life, Roots of Relational Ethics demonstrates that Niebuhr's conception of responsibility was the culmination of his thought about self, God, Christ, the church, ethics and decision-making, and social evil. R. Melvin Keiser examines the limitations and potential of Niebuhr's use of responsibility in comparison with relevant (...)
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  30. Ronald Alexander Kuipers (1997). Solidarity and the Stranger: Themes in the Social Philosophy of Richard Rorty. Upa.
    n a critical yet sympathetic examination of Richard Rorty's philosophy, the author uses the biblical figure of 'The Stranger' to explore some ethical tensions in Rorty's affirmation of a liberal polity.
     
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  31.  0
    Joshua Penrod & Albert Farrugia (forthcoming). Errors and Omissions: Donor Compensation Policies and Richard Titmuss. HEC Forum:1-12.
    Many global and national systems of regulation of blood donors and donor compensation rely for intellectual support on Richard Titmuss’s views, represented in The Gift Relationship. Based on selective interpretation of data from the 1960s, Titmuss engineered an ethical view pertaining to donors and, in so doing, created not only ongoing stereotypes, but created a cause for followers to perpetuate misunderstandings about the nature of such donations. In many cases, donors are, in fact compensated, but regulatory systems persevere in (...)
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  32.  2
    Michael A. Peters, Paulo Ghiraldelli, Steven Best, Ramin Farahmandpur, Jim Garrison, Douglas Kellner, James D. Marshall, Peter McLaren, Michael Peters, Björn Ramberg, Alberto Tosi Rodrigues, Juha Suoranta & Kenneth Wain (2001). Richard Rorty: Education, Philosophy, and Politics. Rowman & Littlefield Publishers.
    This distinctive collection by scholars from around the world focuses upon the cultural, educational, and political significance of Richard Rorty's thought. The nine essays which comprise the collection examine a variety of related themes: Rorty's neopragmatism, his view of philosophy, his philosophy of education and culture, Rorty's comparison between Dewey and Foucault, his relation to postmodern theory, and, also his form of political liberalism.
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  33. Richard Rorty, Derek Nystrom & Kent Puckett (2002). Against Bosses, Against Oligarchies a Conversation with Richard Rorty. Monograph Collection (Matt - Pseudo).
     
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  34. Richard Taylor & Peter Van Inwagen (1980). Time and Cause Essays Presented to Richard Taylor /Edited by Peter van Inwagen. --. --. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston, Inc., C1980.
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  35. Richard Wisser & Emil Kettering (1993). Verantwortlich Mensch Sein Ein Philosophisches Symposion Zu Ehren von Richard Wisser.
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  36. Rasmus Grønfeldt Winther (2006). On the Dangers of Making Scientific Models Ontologically Independent: Taking Richard Levins' Warnings Seriously. Biology and Philosophy 21 (5):703-724.
    Levins and Lewontin have contributed significantly to our philosophical understanding of the structures, processes, and purposes of biological mathematical theorizing and modeling. Here I explore their separate and joint pleas to avoid making abstract and ideal scientific models ontologically independent by confusing or conflating our scientific models and the world. I differentiate two views of theorizing and modeling, orthodox and dialectical, in order to examine Levins and Lewontin’s, among others, advocacy of the latter view. I compare the positions of these (...)
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  37.  42
    Richard Rorty (2006). Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty. Stanford University Press.
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
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  38. Matthew Festenstein & Simon Thompson (eds.) (2001). Richard Rorty: Critical Dialogues. Polity Press.
  39.  15
    Richard Swinburne (2008). Richard Swinburne: Christian Philosophy in a Modern World. Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  40.  17
    Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.) (2007). Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
    In recent years, Richard Kearney has emerged as a leading figure in the field of continental philosophy, widely recognized for his work in the areas of ...
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  41.  44
    Richard Swinburne & Alan G. Padgett (eds.) (1994). Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Oxford University Press.
    Richard Swinburne is one of the most distinguished philosophers of religion of our day. In this volume, many notable British and American philosophers unite to honor him and to discuss various topics to which he has contributed significantly. These include general topics in the philosophy of religion such as revelation, and faith and reason, and the specifically Christian doctrines of the Trinity, the Incarnation, and atonement. In the spirit of the movement which Swinburne spearheaded, the essays use analytic philosophical (...)
  42.  50
    Richard Glauser (2002). Aesthetic Experience in Shaftesbury: Richard Glauser. Aristotelian Society Supplementary Volume 76 (1):25–54.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
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  43.  10
    Andreas Dorschel (2004). Vom Genießen. Reflexionen zu Richard Strauss. In Gemurmel unterhalb des Rauschens. Theodor W. Adorno und Richard Strauss. Universal Edition 23-37.
    The work of Richard Strauss has been disparaged as a music designed to be relished (“Genußmusik” was Adorno’s term), lacking any dimension of ‘transcendence’. The notion of ‘relish’ or ‘pleasure’ (“Genuß”), used for characterization rather than disparagement, can disclose crucial aspects of Strauss’s art, though it does not exhaust it. To oppose ‘relish’ or ‘pleasure’ (“Genuß”) to ‘transcendence’, however, either uses hidden theological premises or disregards that ‘relish’ or ‘pleasure’ (“Genuß”), bound to be pervious to its object, does transcend (...)
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  44.  9
    Richard Rorty (2001). Response to Richard Shusterman. In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Polity Press 152--57.
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  45.  9
    Richard Kilvington (1990). The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary. Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
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  46. Judith Jarvis Thomson (ed.) (1987). On Being and Saying: Essays for Richard Cartwright. MIT Press.
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  47.  3
    Richard van den Berg (2012). Richard Cantillon's Early Monetary Views? Economic Thought.
    The monetary theories in Philip Cantillon's The Analysis of Trade differ in important respects from those found in Richard Cantillon's much more famous Essai sur la nature de Commerce en général. Contrary to the received opinion that the Analysis was a poor translation of the Essai, it is argued in this paper that many of these differences are due to the fact that Philip based his book on an earlier draft of his cousin's great work. Comparisons between the two (...)
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  48.  64
    Richard E. Palmer (2002). A Response to Richard Wolin on Gadamer and the Nazis. International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  49.  37
    Richard Gaskin (1997). Russell and Richard Brinkley on the Unity of the Proposition. History and Philosophy of Logic 18 (3):139-150.
    Between 1903 and 1918 Russell made a number of attempts to understand the unity of the proposition, but his attempts all foundered on his failure clearly to distinguish between different senses in which the relation R might be said to relate a and b in the proposition aRb: he failed to distinguish between the relation as truth-maker and the relation as unifier, and consequently committed himself again and again to the unacceptable consequence that only true propositions are genuinely unified. There (...)
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  50.  4
    Richard Peter McKeon (1990). Freedom and History and Other Essays: An Introduction to the Thought of Richard Mckeon. University of Chicago Press.
    This volume of essays is an important introduction to the thought of one of the twentieth century's most significant yet underappreciated philosophers, Richard McKeon. The originator of philosophical pluralism, McKeon made extraordinary contributions to philosophy, to international relations, and to theory-formation in the communication arts, aesthetics, the organization of knowledge, and the practical sciences. This collection, which includes a philosophical autobiography as well as the out-of-print title essay "Freedom and History" and a previously unpublished essay on "Philosophic Semantics and (...)
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