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  1. James L. Brauhn, Delmar Holz & O. Richard (unknown). Index to Volume 34. Diogenes 55:58.
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  2. Maria C. Cimitile, Elian P. Miller, Greene Richard & K. Silem Mohammad (forthcoming). Brusseau, James. Decadence of the French Nietzsche. Lanham, MD: Lexington Books, 2006. $26.95 Pb. Campbell, James. A Thoughtful Profession: The Early Years of the American Philosophical Association. Chicago: Open Court, 2006. $49.95 Pb. Cavell, Stanley. Philosophy the Day After Tomorrow. Cambridge, MA: Harvard University Press, 2006. $17.95 Pb. [REVIEW] Philosophy Today.
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  3. R. Boddy Clive, K. Ladyshewsky Richard & Peter Galvin (forthcoming). The Influence of Corporate Psychopaths on Corporate Social Responsibility and Organizational Commitment to Employees. Journal of Business Ethics.
    This study investigated whether employee perceptions of corporate social responsibility (CSR) were associated with the presence of Corporate Psychopaths in corporations. The article states that, as psychopaths are 1% of the population, it is logical to assume that every large corporation has psychopaths working within it. To differentiate these people from the common perception of psychopaths as being criminals, they have been called “Corporate Psychopaths” in this research. The article presents quantitative empirical research into the influence of Corporate Psychopaths on (...)
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  4. Davide Panagia & Adrienne Richard (forthcoming). A Return to the Senses: Introduction. Theory and Event 13 (4).
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  5. B. Richard (forthcoming). Reproducibility Undergoes Scrutiny. BioScience.
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  6. Bandler Richard (forthcoming). Grinder John• La struttura della magia• Ed. Astrolabio: Revista Internacional de Filosofía.
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  7. G. Hovannisian Richard (forthcoming). The Armenian Genocide: History, Politics. Ethics.
     
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  8. J. P. RichArd (forthcoming). Alg ebre et analyse pour l'automatique. Chapitre sur les Matrices polynomiales et rationnelles, par C. Commault et JM Dion. Hermes.
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  9. Marie-Sylvie Richard & Jean-Michel Lassaunière (forthcoming). The Role of a Mobile Palliative Care Team in the Field of Clinical Ethics. Journal of Palliative Care.
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  10. Pablo Richard (forthcoming). Interpreting and Teaching the Bible in Latin America. Interpretation 56 (4):378-386.
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  11. Yeo Richard (forthcoming). Institutional Zoology in London. History of Science.
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  12. Zgusta Richard (forthcoming). Social Aspects of Communal Dwellings in Southeast Asia. Sophia.
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  13. Mark Richard (2014). What Are Propositions? Canadian Journal of Philosophy 43 (5-6):702-719.
    (2013). What are Propositions? Canadian Journal of Philosophy: Vol. 43, Essays on the Nature of Propositions, pp. 702-719.
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  14. Gustavo Gt Camargo, Matthew R. Ryan & Tom L. Richard (2013). Energy Use and Greenhouse Gas Emissions From Crop Production Using the Farm Energy Analysis Tool. BioScience 63 (4):263-273.
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  15. Henri Prade & Gilles Richard (2013). From Analogical Proportion to Logical Proportions. Logica Universalis 7 (4):441-505.
    Given a 4-tuple of Boolean variables (a, b, c, d), logical proportions are modeled by a pair of equivalences relating similarity indicators ( \({a \wedge b}\) and \({\overline{a} \wedge \overline{b}}\) ), or dissimilarity indicators ( \({a \wedge \overline{b}}\) and \({\overline{a} \wedge b}\) ) pertaining to the pair (a, b), to the ones associated with the pair (c, d). There are 120 semantically distinct logical proportions. One of them models the analogical proportion which corresponds to a statement of the form “a (...)
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  16. Isabelle Richard (2013). La Fidélité En Traduction Juridique: Stratégies de Traduction, de L'anglais Vers le Français, de Vrais Et Faux Amis. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (3):651-671.
    Traduire consiste à faire passer la teneur d’un message exprimé dans une langue, dans une autre, avec la plus grande fidélité. Pour que la traduction soit fidèle au texte de départ il est donc nécessaire de comprendre ledit texte. Lorsque ce dernier est de nature juridique, traduire sous-tend de comparer deux systèmes de droit (tradition civiliste et Common Law pour les textes qui nous intéressent) qui généralement ne coïncident que de manière partielle. On se propose d’analyser la traduction de concepts (...)
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  17. Jean Richard (2013). Dieu est plus grand que Dieu : Au coeur de la théologie de Gérard Siegwalt. Laval Théologique et Philosophique 69 (2):309-326.
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  18. Jean Richard (2013). Magistère de l’Église et régulation de la foi. Laval Théologique et Philosophique 69 (3):449-457.
    Jean Richard | Résumé : René-Michel Roberge proteste contre le modèle hiérarchique, autoritaire, du magistère de l’Église (catholique romaine). Selon ce modèle, la révélation vient d’en haut et passe par la hiérarchie ecclésiale pour parvenir aux fidèles. Cette conception ne fonctionne plus à notre époque, caractérisée par « le refus des arguments d’autorité » (Luc Ferry). Par opposition à ce modèle hiérarchique et doctrinal, notre auteur propose un magistère ecclésial de type pastoral. La fonction magistérielle consiste alors à entretenir et (...)
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  19. Jean Richard (2013). Magistère de l'Église et régulation de la foi. Laval Théologique et Philosophique 69 (3):449-457.
    Jean Richard | Résumé : René-Michel Roberge proteste contre le modèle hiérarchique, autoritaire, du magistère de l’Église (catholique romaine). Selon ce modèle, la révélation vient d’en haut et passe par la hiérarchie ecclésiale pour parvenir aux fidèles. Cette conception ne fonctionne plus à notre époque, caractérisée par « le refus des arguments d’autorité » (Luc Ferry). Par opposition à ce modèle hiérarchique et doctrinal, notre auteur propose un magistère ecclésial de type pastoral. La fonction magistérielle consiste alors à entretenir et (...)
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  20. Jean Richard (2013). Ontologie Et Philosophie de l'Histoire Chez le Tillich Allemand. International Yearbook for Tillich Research 8 (1).
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  21. Mark Richard (2013). Context and the Attitudes. Oxford University Press.
    The collection addresses a range of topics in philosophical semantics and philosophy of mind, and is accompanied by a new Introduction which discusses attitudes realized by dispositions and other non-linguistic cognitive structures.
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  22. Mark Richard (2013). Content Inside Out. Analytic Philosophy 54 (2):258-267.
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  23. Mark Richard (2013). Inscrutability. Canadian Journal of Philosophy 27 (sup1):165-209.
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  24. Mark Richard (2013). Marcus on Belief and Belief in the Impossible. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (78):407-420.
    Reviso, pero no suscribo, los argumentos de Marcus a favor de que las creencias imposibles son imposibles. Defiendo su tesis de que los objetos de las creencias no son, en algún sentido importante, los soportes de la verdad y la falsedad; discuto su disposicionalismo acerca de las creencias y argumento que encaja bien con la idea de que los objetos de las creencias son estados de cosas russellianos.
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  25. Philippe Richard (2013). La experiencia de la nada y la transverberación del corazón. Logos 23:11-19.
    “La nada está implicada en la omnipresencia”. Tal es la certeza que funda el pensamiento del fenomenólogo Henri Maldiney. Nosotros quisiéramos interrogarlo para comprender hasta qué punto el arte barroco, a menudo percibido como puro movimiento, consiste —en realidad— en una suspensión pura y en una aparición de la “nada” que permite la relación verdadera del hombre con la trascendencia que lo funda. La declaración mística no está lejos; pero se ve basada en su depuración fenomenológica. El éxtasis de santa (...)
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  26. Clémence Lesimple, Carol Sankey, Marie-Annick Richard & Martine Hausberger (2012). Do Horses Expect Humans to Solve Their Problems? Frontiers in Psychology 3.
    Domestic animals are highly capable of detecting human cues, while wild relatives tend to perform less well (e.g. responding to pointing gestures). It is suggested that domestication may have led to the development of such cognitive skills. Here, we hypothesized that because domestic animals are so attentive and dependant to humans’ actions for resources, the counter effect may be a decline of self sufficiency, such as individual task solving. Here we show a negative correlation between the performance in a learning (...)
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  27. Analiese Richard (2012). Sin Maíz No Hay País. In Alex Latta & Hannah Wittman (eds.), Environment and Citizenship in Latin America: Natures, Subjects and Struggles. Berghahn Books. 101--59.
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  28. Mark Richard (2012). Precis of When Truth Gives Out. [REVIEW] Philosophical Studies 160 (3):441-444.
    Precis of When Truth Gives Out Content Type Journal Article Pages 1-4 DOI 10.1007/s11098-011-9792-4 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  29. Mark Richard (2012). Reply to MacFarlane, Scharp, Shapiro, and Wright. [REVIEW] Philosophical Studies 160 (3):477-495.
    Reply to MacFarlane, Scharp, Shapiro, and Wright Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9793-3 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  30. Sébastien Richard (2012). Jan Woleński, L'École de Lvov-Varsovie. Philosophie et logique en Pologne (1895-1939), trad. du polonais par Anna. C. Zielinska, Paris, Vrin, coll. « Analyse et philosophie », 2011, 283 pagesJan Woleński, L'École de Lvov-Varsovie. Philosophie et logique en Pologne (1895-1939), trad. du polonais par Anna. C. Zielinska, Paris, Vrin, coll. « Analyse et philosophie », 2011, 283 pages. [REVIEW] Philosophiques 39 (1):327-332.
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  31. Darrell J. Gaskin, Christine S. Spencer, Patrick Richard, Gerard Anderson, Neil R. Powe & Thomas A. LaVeist (2011). Do Minority Patients Use Lower Quality Hospitals? Inquiry 48 (3):209.
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  32. Sj Pendergast & J. Richard (2011). Quantum Mechanics and Teleology. Heythrop Journal 52 (2):271-278.
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  33. Birgit Richard & Jan Grünwald (2011). Pimp My Black! Black Death Jewellery in Youth Subcultures. In Wilhelm Lindemann & Joan Clough (eds.), Thinkingjewellery: On the Way Towards a Theory of Jewellery = Schmuckdenken: Unterwegs Zu Einer Theorie des Schmucks. Acc Distribution [Distributor].
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  34. Jean Richard (2011). Histoire et histoire du salut chez Paul Tillich. Laval Théologique et Philosophique 67 (3):565-586.
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  35. M. Richard (2011). Being For. Philosophical Review 120 (2):321-326.
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  36. Mark Richard (2011). Being For. Philosophical Review 120 (2):321-326.
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  37. Mark Richard (2011). Relativistic Content and Disagreement. [REVIEW] Philosophical Studies 156 (3):421-431.
    Herman Cappelen and John Hawthorne’s Relativism and Monadic Truth presses a number of worries about relativistic content. It forces one to think carefully about what a relativist should mean by saying that speakers disagree or contradict one another in asserting such content. My focus is on this question, though at points (in particular in Sect. 4) I touch on other issues Cappelen and Hawthorne (CH) raise.
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  38. Mark Richard (2011). Reply to Lynch, Miščević, and Stojanović. Croatian Journal of Philosophy 11 (2):197-208.
    This paper responds to discussions of my book When Truth Gives Out by Michael Lynch, Nenad Miščević, and Isidora Stojanović. Among the topics discussed are: whether relativism is incoherent (because it requires one to think that certain of one’s views are and are not epistemically superior to views one denies); whether and when sentences in which one slurs an individual or group are truth valued; whether relativism about matters of taste gives an account of “faultless disagreement” superior to certain “absolutist” (...)
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  39. Philippe Richard (2011). « De ma chair je verrai Dieu ». Revue des Sciences Philosophiques Et Théologiques 2 (2):287-301.
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  40. Philippe Richard (2011). La chair du don. Relecture d'un échange médiéval. Gregorianum 92 (1):67-88.
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  41. Sébastien Richard (2011). Whitehead's Mereotopology and the Project of Formal Ontology. Logique Et Analyse 54 (216).
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  42. C. Richard, Y. Lajeunesse & M. -T. Lussier (2010). Therapeutic Privilege: Between the Ethics of Lying and the Practice of Truth. Journal of Medical Ethics 36 (6):353-357.
    The ‘right to the truth’ involves disclosing all the pertinent facts to a patient so that an informed decision can be made. However, this concept of a ‘right to the truth’ entails certain ambiguities, especially since it is difficult to apply the concept in medical practice based mainly on current evidence-based data that are probabilistic in nature. Furthermore, in some situations, the doctor is confronted with a moral dilemma, caught between the necessity to inform the patient (principle of autonomy) and (...)
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  43. Christophe Richard (2010). Le Bouddhisme: Philosophie Ou Religion? L'harmattan.
    Analysant de façon claire et précise ce que recouvrent ces différentes catégories, typiquement occidentales, Christophe Richard nous ouvre ici les portes de cette forme singulière de spiritualité qu'est le " Bouddhisme ".
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  44. Jean Richard (2010). La Méthode de Corrélation Dans la Dogmatique de Gérard Siegwalt. Laval Théologique et Philosophique 66 (2):279-296.
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  45. Jean-Pierre Richard (2010). Reseña del libro "Présentation de la France à ses enfants". Revue Philosophique de la France Et de l'Etranger 3:418-419.
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  46. Jean-Pierre Richard (2010). Reseña del libro "Leçons de philosophie". Revue Philosophique de la France Et de l'Etranger 3:398-399.
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  47. Mark Richard (2010). Indeterminacy and Truth Value Gaps. In Richard Dietz & Sebastiano Moruzzi (eds.), Cuts and Clouds: Vaguenesss, its Nature and its Logic. Oup Oxford.
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  48. A. Delorme, G. Richard & M. Fabre-Thorpe (2009). Key Visual Features for Rapid Categorization of Animals in Natural Scenes. Frontiers in Psychology 1:21-21.
    In speeded categorization tasks, decisions could be based on diagnostic target features or they may need the activation of complete representations of the object. Depending on task requirements, the priming of feature detectors through top-down expectation might lower the threshold of selective units or speed up the rate of information accumulation. In the present paper, 40 subjects performed a rapid go/no-go animal/non-animal categorization task with 400 briefly flashed natural scenes to study how performance depends on physical scene characteristics, target configuration, (...)
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  49. E. Sekerka Leslie, P. Bagozzi Richard & Richard Charnigo (2009). Facing Ethical Challenges in the Workplace: Conceptualizing and Measuring Professional Moral Courage. Journal of Business Ethics 89 (4).
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  50. Joseph Henrich & McElreath & Richard (2009). Dual-Inheritance Theory: The Evolution of Human Cultural Capacities and Cultural Evolution. In Robin Dunbar & Louise Barrett (eds.), Oxford Handbook of Evolutionary Psychology. Oup Oxford.
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