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Richmond Campbell [38]Richmond M. Campbell [1]
  1. Richmond Campbell & Andy Clark, (Moral Epistemology Naturalized.
    Like those famous nations divided by a single tongue, my paper (this volume) and Professor P.M. Churchland's deep and engaging reply offer different spins on a common heritage. The common heritage is, of course, a connectionist vision of the inner neural economy- a vision which depicts that economy in terms of supra-sentential state spaces, vector-to-vector transformations, and the kinds of skillful pattern-recognition routine we share with the bulk of terrestrial intelligent life-forms. That which divides us is, as ever, much harder (...)
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  2. Richmond Campbell, Moral Epistemology.
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  3. Richmond Campbell (2013). Reflective Equilibrium and Moral Consistency Reasoning. Australasian Journal of Philosophy 92 (3):1-19.
    It is more than a half-century since Nelson Goodman [1955] applied what we call the Reflective Equilibrium model of justification to the problem of justifying induction, and more than three decades since Rawls [1971] and Daniels [1979] applied celebrated extensions of this model to the problem of justifying principles of social justice. The resulting Wide Reflective Equilibrium model (WRE) is generally thought to capture an acceptable way to reconcile inconsistency between an intuitively plausible general principle and an intuitively plausible judgment (...)
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  4. Richmond Campbell & Victor Kumar (2013). Pragmatic Naturalism and Moral Objectivity. Analysis 73 (3):446-455.
    In Kitcher’s ‘pragmatic naturalism’ moral evolution consists in pragmatically motivated moral changes in response to practical difficulties in social life. No moral truths or facts exist that could serve as an ‘external’ measure for moral progress. We propose a psychologically realistic conception of moral objectivity consistent with this pragmatic naturalism yet alive to the familiar sense that moral progress has an objective basis that transcends convention and consensus in moral opinion, even when these are products of serious, extended and collaborative (...)
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  5. Theodore Bach, Richmond Campbell, Victor Kumar, Justin Clarke-Doane, Glen Pettigrove, Christopher Heath Wellman, Jonathan Crowe, Lawrence J. Hatab, Kris McDaniel & Robert Kane (2012). 10. Ian Shapiro, The Real World of Democratic Theory Ian Shapiro, The Real World of Democratic Theory (Pp. 440-444). Ethics 122 (2).
     
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  6. Richmond Campbell & Victor Kumar (2012). Moral Reasoning on the Ground. Ethics 122 (2):273-312.
    We present a unified empirical and philosophical account of moral consistency reasoning, a distinctive form of moral reasoning that exposes inconsistencies among moral judgments about concrete cases. Judgments opposed in belief or in emotion and motivation are inconsistent when the cases are similar in morally relevant respects. Moral consistency reasoning, we argue, regularly shapes moral thought and feeling by coordinating two systems described in dual process models of moral cognition. Our empirical explanation of moral change fills a gap in the (...)
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  7. Victor Kumar & Richmond Campbell (2012). On the Normative Significance of Experimental Moral Psychology. Philosophical Psychology 25 (3):311-330.
    Experimental research in moral psychology can be used to generate debunking arguments in ethics. Specifically, research can indicate that we draw a moral distinction on the basis of a morally irrelevant difference. We develop this naturalistic approach by examining a recent debate between Joshua Greene and Selim Berker. We argue that Greene's research, if accurate, undermines attempts to reconcile opposing judgments about trolley cases, but that his attempt to debunk deontology fails. We then draw some general lessons about the possibility (...)
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  8. Richmond Campbell (2008). How Ecological Should Epistemology Be? Hypatia 23 (1):161-169.
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  9. Richmond Campbell (2007). What is Moral Judgment? Journal of Philosophy 104 (7):321-349.
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  10. Richmond Campbell & Jason Scott Robert (2005). The Structure of Evolution by Natural Selection. Biology and Philosophy 20 (4):673-696.
    We attempt a conclusive resolution of the debate over whether the principle of natural selection (PNS), especially conceived as the `principle' of the `survival of the fittest', is a tautology. This debate has been largely ignored for the past 15 years but not, we think, because it has actually been settled. We begin by describing the tautology objection, and situating the problem in the philosophical and biology literature. We then demonstrate the inadequacy of six prima facie plausible reasons for believing (...)
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  11. Richmond Campbell (2004). Social Empiricism. Dialogue 43 (3):615-617.
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  12. Richmond Campbell (2004). Social Empiricism Miriam Solomon Cambridge, MA: MIT Press, 2001, Xi + 175 Pp., $32.00. [REVIEW] Dialogue 43 (03):615-.
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  13. Richmond Campbell & Jennifer Woodrow (2003). Why Moore's Open Question is Open: The Evolution of Moral Supervenience. [REVIEW] Journal of Value Inquiry 37 (3):353-372.
  14. Richmond Campbell (2001). Puzzles for the Will: Fatalism, Newcomb and Samarra, Determinism and Omniscience Jordan Howard Sobel Toronto: University of Toronto Press, 1998, Xiii + 212 Pp., $55.00. [REVIEW] Dialogue 40 (03):634-.
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  15. Richmond Campbell (2001). Puzzles for the Will. Dialogue 40 (3):634-635.
     
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  16. Richmond Campbell (1998). Illusions of Paradox: A Feminist Epistemology Naturalized. Rowman & Littlefield Publishers.
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  17. Richmond Campbell (1997). Critical Notice. Canadian Journal of Philosophy 27 (3):423-444.
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  18. Richmond Campbell (1997). Morality, Normativity, and Society. Canadian Journal of Philosophy 27 (3):423-444.
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  19. Richmond Campbell (1996). Can Biology Make Ethics Objective? Biology and Philosophy 11 (1):21-31.
    A familiar position regarding the evolution of ethics is that biology can explain the origin of morals but that in doing so it removes the possibility of their having objective justification. This position is set fourth in detail in the writings of Michael Ruse (1986, 1987, 1989, 1990a, 1990b) but it is also taken by many others, notably, Jeffrie Murphy (1982), Andrew Oldenquist (1990), and Allan Gibbard (1990), I argue the contrary view that biology provides a justification of the (...)
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  20. Richmond Campbell (1994). The Virtues of Feminist Empiricism. Hypatia 9 (1):90 - 115.
    Despite the emergence of new forms of feminist empiricism, there continues to be resistance to the idea that feminist political commitment can be integral to hypothesis testing in science when that process adheres strictly to empiricist norms and is grounded in a realist conception of objectivity. I explore the virtues of such feminist empiricism, arguing that the resistance is, in large part, due to the lingering effects of positivism.
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  21. Richmond Campbell (1993). Wise Choices, Apt Feelings. Canadian Journal of Philosophy 23 (2):299-323.
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  22. Richmond Campbell (1990). Book Review:Fact and Method: Explanation, Confirmation, and Reality in the Natural and Social Sciences. Richard W. Miller. [REVIEW] Ethics 100 (4):897-.
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  23. Richmond Campbell (1988). Moral Justification and Freedom. Journal of Philosophy 85 (4):192-213.
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  24. Richmond Campbell (1988). Review: Gauthier's Theory of Morals by Agreement. [REVIEW] Philosophical Quarterly 38 (152):343 - 364.
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  25. Richmond Campbell & Lanning Snowden (eds.) (1985). Paradoxes of Rationality and Cooperation: Prisoner's Dilemma and Newcomb's Problem. University of British Columbia Press.
    1 Background for the Uninitiated RICHMOND CAMPBELL Paradoxes are intrinsically fascinating. They are also distinctively ...
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  26. Richmond Campbell (1984). God, Evil and Humanity. Sophia 23 (2):21-35.
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  27. Richmond Campbell (1984). Samuel Scheffler, The Rejection of Consequentialism: A Philosophical Investigation of the Considerations Underlying Rival Moral Conceptions Reviewed By. Philosophy in Review 4 (2):81-83.
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  28. Richmond Campbell & Thomas Vinci (1983). Novel Confirmation. British Journal for the Philosophy of Science 34 (4):315-341.
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  29. Richmond Campbell (1982). Foundations of Decision-Making. Canadian Journal of Philosophy 12 (4):763-780.
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  30. Richmond Campbell (1981). Can Inconsistency Be Reasonable? Canadian Journal of Philosophy 11 (2):245 - 270.
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  31. Richmond Campbell (1979). Self-Love and Self-Respect: A Philosophical Study of Egoism. Published for the Canadian Association for Publishing in Philosophy by the Department of Philosophy of Carleton University.
     
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  32. Richmond Campbell (1974). Replies to Mack and Burkholder on Ethical Egoism. Canadian Journal of Philosophy 3 (4):665 - 671.
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  33. Richmond Campbell (1974). The Sorites Paradox. Philosophical Studies 26 (3-4):175 - 191.
    The premises that a four foot man is short and that a man one tenth of an inch taller than a short man is also short entail by universal instantiation and "modus ponens" that a seven foot man is short. The negation of the second premise seems to entail there are virtually no borderline cases of short men, While to deny the second premise and its negation conflicts with the principle of bivalence, If not excluded middle. But the paradox can (...)
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  34. Richmond M. Campbell & Alexander Rosenberg (1973). Action, Purpose, and Consciousness Among the Computers. Philosophy of Science 40 (December):547-557.
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  35. Richmond Campbell (1972). A Short Refutation of Ethical Egoism. Canadian Journal of Philosophy 2 (2):249 - 254.
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  36. Richmond Campbell (1971). Margins of Precision: Essays in Logic and Language. By Max Black. Ithaca: Cornell University Press, 1970. Pp. 277. $7.50 U.S. [REVIEW] Dialogue 10 (04):805-808.
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