Search results for 'Rick Griffin' (try it on Scholar)

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  1.  22
    Simon Baron-Cohen, John Lawson, Rick Griffin & Jacqueline Hill, The Exact Mind: Empathising and Systemising in Autism Spectrum Conditions.
    Cognitive developmentalists have had a long-standing interest in neurodevelopmental conditions, such as autism. This is not only out of a desire to understand the causes of such atypical development, in order to advance medical science and develop interventions. It is also because studying the processes that cause atypicality can sometimes throw light on typical development. It is this two-way influence that characterises the field of developmental psychopathology. In this chapter, we focus on autism. We bring out this interaction between what (...)
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  2.  83
    James Griffin, Roger Crisp & Brad Hooker (eds.) (2000). Well-Being and Morality: Essays in Honour of James Griffin. Oxford University Press.
    An international line-up of fourteen distinguished philosophers presents new essays in honor of James Griffin, White's Professor of Moral Philosophy at Oxford University. The essays take up topics relating to well-being and morality, prominent themes in contemporary ethics and particularly in Griffin's work. Griffin himself provides replies to these essays, offering a fascinating development of his own thinking on these topics.
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  3.  24
    Miriam T. Griffin, Gillian Clark & Tessa Rajak (eds.) (2002). Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. Oxford University Press.
    This volume in honor of Miriam Griffin brings together seventeen international specialists. Their essays range from Socrates to late antiquity, with a particular focus on Cicero. Subjects covered include the Stoics and Cynics, Roman law, the formulation of imperial power, Jews and Christians, "performance philosophy," Augustine, late Platonism, and women philosophers.
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  4.  3
    J. Griffin (2000). The Social Function of Attic Tragedy: A Response to Jasper Griffin. Classical Quarterly 50:30-44.
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  5.  2
    David Ray Griffin, David Ray Griflin, William A. Beardslee, Joe Holland, Huston Smith, Robert Inchausti, David W. Orr, John B. Cobb Jr, Marcus P. Ford & Pete Ay Gunter (2004). SUNY Series in Constructive Postmodern Thought David Ray Griffin, Series Editor. In T. E. Eastman & H. Keeton (eds.), Physics and Whitehead: Quantum, Process, and Experience. Suny Press
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  6. A. W. Price & J. Griffin (1998). Griffin, J.-Value Judgement. Philosophical Books 39:9-19.
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  7. David Ray Griffin (1993). Evil Revisited Responses and Reconsiderations. International Journal for Philosophy of Religion 34 (3):187-189.
     
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  8. David Ray Griffin & Huston Smith (1989). Primordial Truth and Postmodern Theology. Monograph Collection (Matt - Pseudo).
     
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  9. James Griffin (1986). Well-Being: Its Meaning, Measurement, and Moral Importance. Clarendon Press.
    "Well-being," "welfare," "utility," and "quality of life," all closely related concepts, are at the center of morality, politics, law, and economics. Griffin's book, while primarily a volume of moral philosophy, is relevant to all of these subjects. Griffin offers answers to three central questions about well-being: what is the best way to understand it, can it be measured, and where should it fit in moral and political thought. With its breadth of investigation and depth of insight, this work (...)
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  10.  16
    James Griffin (1998). Value Judgement: Improving Our Ethical Beliefs. Clarendon Press.
    In this elegantly written book James Griffin offers a new examination of the fundamental questions of ethics. Central to the book is the question of how we can improve our ethical judgements and beliefs; in addressing this, Professor Griffin discusses such key issues of moral philosophy as what a good life is like, where the boundaries of the natural world come, how values relate to the world, how great human capacities are, and where moral norms come from. He (...)
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  11. Donald R. Griffin (2001). Animal Minds: Beyond Cognition to Consciousness. University of Chicago Press.
    Finally, in four chapters greatly expanded for this edition, Griffin considers the latest scientific research on animal consciousness, pro and con, and...
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  12.  12
    David Ray Griffin (1998). Unsnarling the World-Knot: Consciousness, Freedom, and the Mind-Body Problem. University of California Press.
    David Ray Griffin develops a third form of realism, one that resolves the basic problem (common to dualism and materialism) of the continued acceptance of the Cartesian view of matter.
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  13. Miriam T. Griffin (1992). Seneca: A Philosopher in Politics. Clarendon Press.
    For this Clarendon Paperback, Dr Griffin has written a new Postscript to bring the original book fully up to date. She discusses further important and controversial questions of fact or interpretation in the light of the scholarship of the intervening years and provides additional argument where necessary. -/- The connection between Seneca's prose works and his career as a first-century Roman statesman is problematic. Although he writes in the first person, he tells us little of his external life or (...)
     
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  14. James Griffin (2009). On Human Rights. Oxford University Press Uk.
    What is a human right? How can we tell whether a proposed human right really is one? How do we establish the content of particular human rights, and how do we resolve conflicts between them? These are pressing questions for philosophers, political theorists, jurisprudents, international lawyers, and activists. James Griffin offers the answers in his powerful new theory of the foundations of human rights.
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  15.  86
    Nicholas Griffin & Dale Jacquette (eds.) (2009). Russell Vs. Meinong: The Legacy of "on Denoting". Routledge.
    Meinong The Legacy of "On Denoting" Edited by Nicholas Griffin and Dale Jacquette Routledge TaylorkFrancisGroup New York London ...
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  16.  21
    James Griffin, Ought Implies 'Can'.
    This is the text of The Lindley Lecture for 2010, given by James Griffin, an American philosopher.
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  17.  17
    Nicholas Griffin (2013). What Did Russell Learn From Leibniz? Journal for the History of Analytical Philosophy 2 (1).
    Russell’s rejection in 1898 of the doctrine of internal relations — the view that all relations are grounded in the intrinsic properties of the terms related — was a decisive part of his break with Hegelianism and opened the way for his turn to analytic philosophy. Before rejecting it, Russell had given the doctrine little thought, though it played an essential role in the most intractable of the problems facing his attempt to construct a Hegelian dialectic of the sciences. I (...)
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  18.  2
    Robert J. Griffin (1989). Ideology and Misrepresentation: A Response to Edward Said. Critical Inquiry 15 (3):611-625.
    The gist of Edward Said’s attack on Israel is that Zionism is racism. The very appearance of his essay in a special issue devoted to racism is an interesting fact in itself. But the fact that the editors up until now received no responses to Said carries special significance. It signals, or can be read as signaling, that the literary-critical establishment has reached a consensus and that liberal supporters of Israel in our discipline have retreated from the field.I may be (...)
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  19. Fred L. Griffin (2016). Creative Listening and the Psychoanalytic Process: Sensibility, Engagement and Envisioning. Routledge.
    Contemporary psychoanalytic thinking about the interdependence of subjectivity and intersubjectivity has reenvisioned the analytic process, and with it the very nature of creative and engaged psychoanalytic listening. Yet few systematic writings on psychoanalytic listening or technique provide comprehensive instruction that would prepare the analyst for the kind of analytic listening needed to participate imaginatively in this sort of intersubjective experience.Offering a short course in analytic listening, _Creative Listening and the Psychoanalytic Process_ provides a guide for the clinical uses of imaginative (...)
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  20. Michael V. Griffin (2015). Leibniz, God and Necessity. Cambridge University Press.
    Leibniz states that 'metaphysics is natural theology', and this is especially true of his metaphysics of modality. In this book, Michael V. Griffin examines the deep connection between the two and the philosophical consequences which follow from it. Grounding many of Leibniz's modal conceptions in his theology, Griffin develops a new interpretation of the ontological argument in Leibniz and Descartes. This interpretation demonstrates that their understanding God's necessary existence cannot be construed in contemporary modal logical terms. He goes (...)
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  21. James Griffin (2015). What Can Philosophy Contribute to Ethics? Oxford University Press Uk.
    Ethics appears early in the life of a culture. It is not the creation of philosophers. Many philosophers today think that their job is to take the ethics of their society in hand, analyse it into parts, purge the bad ideas, and organize the good into a systematic moral theory. The philosophers' ethics that results is likely to be very different from the culture's raw ethics and, they think, being better, should replace it. But few of us, even among philosophers, (...)
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  22. Miriam T. Griffin (1992). Seneca: A Philosopher in Politics. Oxford University Press Uk.
    For this Clarendon Paperback, Dr Griffin has written a new Postscript to bring the original book fully up to date. She discusses further important and controversial questions of fact or interpretation in the light of the scholarship of the intervening years and provides additional argument where necessary. The connection between Seneca's prose works and his career as a first-century Roman statesman is problematic. Although he writes in the first person, he tells us little of his external life or of (...)
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  23.  19
    Donald R. Griffin (1984). Animal Thinking. Harvard University Press.
  24.  5
    Donald R. Griffin (1981). The Question of Animal Awareness: Evolutionary Continuity of Mental Experience. William Kaufmann.
  25. James Griffin (2008). On Human Rights. Oxford University Press.
    It is our job now - the job of this book - to influence and develop the unsettled discourse of human rights so as to complete the incomplete idea.
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  26. Donald R. Griffin (ed.) (1982). Animal Mind -- Human Mind. Springer-Verlag.
  27.  7
    Donald R. Griffin (1978). Prospects for a Cognitive Ethology. Behavioral and Brain Sciences 1 (4):527.
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  28.  45
    Donald R. Griffin (1992). Animal Minds. University of Chicago Press.
    University of Chicago Press, 2001 Review by Adriano Palma, Ph.D. on Aug 1st 2001 Volume: 5, Number: 31.
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  29.  21
    Nicholas Griffin (1977). Relative Identity. Clarendon Press.
    The author attacks the view that identity, Like largeness, Is a relative relation. The primary advocate of the view that identity is relative is p.T. Geach. It is argued that geach has not shown that the failure of the identity of indiscernibles principle, As a truth of logic, Forces us to stop taking indiscernibility within particular formal theories or languages as a sufficient condition for identity. The author also argues that the whole notion of relative identity, As explicated by geach, (...)
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  30.  12
    David Ray Griffin (2001). Reenchantment Without Supernaturalism: A Process Philosophy of Religion. Cornell University Press.
    Religion, science, and naturalism -- Perception and religious experience -- Panexperientialism, freedom, and the mind-body relation -- Naturalistic, dipolar theism -- Natural theology based on naturalistic theism -- Evolution, evil, and eschatology -- The two ultimates and the religions -- Religion, morality, and civilization -- Religious language and truth -- Religious knowledge and common sense.
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  31. B. E. Allman, A. Cimmino, S. L. Griffin & A. G. Klein (1999). Quantum Phase Shift Caused by Spatial Confinement. Foundations of Physics 29 (3):325-332.
    This paper presents the results of optical interferometry experiments in which the phase of photons in one arm of a Mach-Zehnder interferometer is modified by applying a transverse constriction. An equivalent quantum interferometry experiment using neutron de Broglie waves is discussed in which the observed phase shift is in the spirit of the force-free phase shift of the Aharonov-Bohm effects. In the optical experiments the experimental results are in excellent agreement with predictions.
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  32.  26
    James Griffin (1964). Wittgenstein's Logical Atomism. Oxford, Clarendon Press.
  33. Michael Griffin (2012). Proclus on Place as the Luminous Vehicle of the Soul. Dionysius 30:161-186.
    Proclus argues that place (topos) is a body of light, identified as the luminous vehicle of the soul, which mediates between soul and body and facilitates motion. Simplicius (in Phys. 611,10–13) suggests that this theory is original to Proclus, and unique in describing light as a body. This paper focuses on the function of this theory as a bridge between Proclus’ physics and metaphysics, allowing the Aristotelian physical notion of “natural place” to serve as a mechanism for the descent and (...)
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  34.  3
    Donald R. Griffin (1983). Thinking About Animal Thoughts. Behavioral and Brain Sciences 6 (3):364.
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  35. James Griffin (2001). First Steps in an Account of Human Rights. European Journal of Philosophy 9 (3):306–327.
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  36.  97
    R. Griffin & D. D. Roberts (2012). Overtures of Reconciliation in a Forgotten Conflict. European Journal of Political Theory 11 (4):354-361.
  37. Donald R. Griffin & G. B. Speck (2004). New Evidence of Animal Consciousness. Animal Cognition 7 (1):5-18.
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  38.  55
    James Griffin (2001). Discrepancies Between the Best Philosophical Account of Human Rights and the International Law of Human Rights. Proceedings of the Aristotelian Society 101 (1):1-28.
    The best philosophical account of human rights regards them as protections of the values we attach to human agency. The international law of human rights is embodied in a large number of declarations, conventions, covenants, charters, and judicial decisions. There are many discrepancies between the lists of human rights that emerge from these two authoritative sources. This lecture explores the significance of these discrepancies.
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  39. Nicholas Griffin (1991). Russell's Idealist Apprenticeship. Clarendon Press.
    Based mainly on unpublished papers this is the first detailed study of the early, neo-Hegelian period of Bertrand Russell's career. It covers his philosophical education at Cambridge, his conversion to neo-Hegelianism, his ambitious plans for a neo-Hegelian dialectic of the sciences and the problems which ultimately led him to reject it.
     
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  40.  90
    Roger Griffin (1991). Reviews : Daniel Pick, Faces of Degeneration: A European Disorder, C.1848-C.1918, Cambridge: Cambridge University Press, 1989, £27.50, 275 Pp. [REVIEW] History of the Human Sciences 4 (2):315-318.
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  41.  31
    Christopher G. Griffin (2003). Democracy as a Non–Instrumentally Just Procedure. Journal of Political Philosophy 11 (1):111–121.
  42.  94
    Nicholas Griffin (1985). Russell's Multiple Relation Theory of Judgment. Philosophical Studies 47 (2):213 - 247.
    The paper describes the evolution of russell's theory of judgment between 1910 and 1913, With especial reference to his recently published "theory of knowledge" (1913). Russell abandoned the book and with it the theory of judgment as a result of wittgenstein's criticisms. These criticisms are examined in detail and found to constitute a refutation of russell's theory. Underlying differences between wittgenstein's and russell's views on logic are broached more sketchily.
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  43.  3
    Zenzi M. Griffin (2001). Gaze Durations During Speech Reflect Word Selection and Phonological Encoding. Cognition 82 (1):B1-B14.
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  44. N. Griffin (2013). Bernard Linsky. The Evolution of Principia Mathematica: Bertrand Russell's Manuscripts and Notes for the Second Edition. Cambridge: Cambridge University Press, 2011. ISBN 978-1-107-00327-9. Pp. Vii + 407. [REVIEW] Philosophia Mathematica 21 (3):403-411.
  45. James Griffin (2010). Human Rights: Questions of Aim and Approach. Ethics 120 (4):741-760.
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  46.  2
    Nicholas Griffin & Roberto Torretti (1981). Philosophy of Geometry From Riemann to Poincare. Philosophical Quarterly 31 (125):374.
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  47.  3
    Gary S. Dell, Franklin Chang & Zenzi M. Griffin (1999). Connectionist Models of Language Production: Lexical Access and Grammatical Encoding. Cognitive Science 23 (4):517-542.
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  48.  44
    Nicholas Griffin (1980). Russell on the Nature of Logic (1903–1913). Synthese 45 (1):117 - 188.
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  49. Nicholas Griffin & Merle Harton (1981). Sceptical Arguments. Philosophical Quarterly 31 (122):17-30.
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  50.  45
    Jon Rick (2007). Hume's and Smith's Partial Sympathies and Impartial Stances. Journal of Scottish Philosophy 5 (2):135-158.
    The moral psychology of sympathy is the linchpin of the sentimentalist moral theories of both David Hume and Adam Smith. In this paper, I attempt to diagnose the critical differences between Hume's and Smith's respective accounts of sympathy in order to argue that Smithian sympathy is more properly suited to serve as a basis for impartial moral evaluations and judgments than is Humean sympathy. By way of arguing this claim, I take up the problem of overcoming sympathetic partiality in the (...)
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