Search results for 'Ricky Y. K. Chan' (try it on Scholar)

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  1.  12
    Ricky Y. K. Chan, Louis T. W. Cheng & Ricky W. F. Szeto (2002). The Dynamics of Guanxi and Ethics for Chinese Executives. Journal of Business Ethics 41 (4):327 - 336.
    This study empirically examines how Chinese executives perceive the role of guanxi and ethics played in their business operations. By factor-analyzing 850 valid replies collected from a comprehensive survey, the present study identifies three distinct ethics-related attitudes and two distinct guanxi-related attitudes for Chinese executives. The cluster analysis of the composite scores of these five attitudinal factors further indicates the existence of three distinct groups of Chinese executives that vary in their ethics and guanxi orientations. The three groups are unethical (...)
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  2.  46
    Ricky Y. K. Chan, Y. H. Wong & T. K. P. Leung (2008). Applying Ethical Concepts to the Study of “Green” Consumer Behavior: An Analysis of Chinese Consumers' Intentions to Bring Their Own Shopping Bags. [REVIEW] Journal of Business Ethics 79 (4):469-481.
    Drawing on the general ethics and social psychology literature, this study presents a model to delineate the major factors likely to affect consumers’ intentions to bring their own shopping bags when visiting a supermarket. The model is empirically validated using a survey of 250 Chinese consumers. Overall, the findings support the hypothesized direct influence of teleological evaluation and habit on BYOB intention, as well as that of deontological evaluation and teleological evaluation on ethical judgment about the BYOB practice. Teleological evaluation (...)
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  3. Ricky Y. K. Chan, Y. H. Wong & T. K. P. Leung (2008). Applying Ethical Concepts to the Study of “Green” Consumer Behavior: An Analysis of Chinese Consumers' Intentions to Bring Their Own Shopping Bags. Journal of Business Ethics 79 (4):469-481.
    Drawing on the general ethics and social psychology literature, this study presents a model to delineate the major factors likely to affect consumers' intentions to bring their own shopping bags when visiting a supermarket . The model is empirically validated using a survey of 250 Chinese consumers. Overall, the findings support the hypothesized direct influence of teleological evaluation and habit on BYOB intention, as well as that of deontological evaluation and teleological evaluation on ethical judgment about the BYOB practice. Teleological (...)
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  4.  33
    Y. H. Wong & Ricky Yee-kwong Chan (1999). Relationship Marketing in China: Guanxi, Favouritism and Adaptation. [REVIEW] Journal of Business Ethics 22 (2):107 - 118.
    One of the hot research topics today is relationship marketing. However, little research has been carried out in understanding the complex concepts of Guanxi (relationship) in a Chinese society. This research describes a study to operate the constructs of guanxi and explores the importance of guanxi in relationship development in order to present a new Guanxi framework. A study of both Western and Chinese literature provides foundations of the Guanxi perspectives. The constructs of adaptation, trust, opportunism and favour are identified. (...)
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  5.  19
    Millissa F. Y. Cheung, Wei-Ping Wu, Allan K. K. Chan & May M. L. Wong (2009). Supervisor—Subordinate Guanxi and Employee Work Outcomes: The Mediating Role of Job Satisfaction. [REVIEW] Journal of Business Ethics 88 (1):77 - 89.
    In this study, we attempt to explain the divergent results found in the relationships between supervisor-subordinate guanxi and employee work outcomes. Specifically, we propose that the relationships between supervisor-subordinate guanxi and participatory management, turnover intentions, and organizational commitment are mediated by job satisfaction. Based on the data collected from a sample of 196 employees of three local manufacturing firms in Zhejiang Province, China, we found that job satisfaction fully mediated the effects of supervisor-subordinate guanxi on participatory management and intentions to (...)
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  6.  6
    Henry Y. S. Chan (1992). The Reformer as Conspirator: K'ang Yu-Wei Versus the Empress Dowager, 1904-1906. Chinese Studies in History 25 (4):38-49.
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  7.  2
    Benjamin K. Y. Chan, Klaire Exarchou, Harriet J. Corbett & Rick R. Turnock (2015). The Impact of an Operative Note Proforma at a Paediatric Surgical Centre. Journal of Evaluation in Clinical Practice 21 (1):74-78.
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  8.  2
    Allan K. K. Chan, Ludwig M. K. Chang, Vivienne W. M. Luk & Noel Y. M. Siu (2010). Rethinking the Value of Business Ethics: Introduction on the Special Issue. [REVIEW] Journal of Business Ethics 91 (1):1-2.
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  9. Allan K. K. Chan & Stephen Y. L. Cheung (2015). Special Issue on Corporate Social Responsibility and Sustainability: An Introduction. Journal of Business Ethics 130 (4):753-754.
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  10. Millissa F. Y. Cheung, Wei-Ping Wu, Allan K. K. Chan & May M. L. Wong (2009). Supervisor–Subordinate Guanxi and Employee Work Outcomes: The Mediating Role of Job Satisfaction. Journal of Business Ethics 88 (S1):77-89.
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  11.  1
    David K. Chan (2016). Action Reconceptualized: Human Agency and its Sources. Lexington Books.
    In re-examining the concepts of desire, intention, and trying, David K. Chan brings a fresh approach toward resolving many of the problems that have occupied philosophers of action for almost a century. This book not only presents a complete theory of human agency but also, by developing the conceptual tools needed to do moral philosophy, lays the groundwork for formulating an ethics that is rooted in a clear, intuitive, and coherent moral psychology.
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  12.  39
    Eng Tuck Cheah, Wen Li Chan & Corinne Lin Lin Chieng (2007). The Corporate Social Responsibility of Pharmaceutical Product Recalls: An Empirical Examination of U.S. And U.K. Markets. [REVIEW] Journal of Business Ethics 76 (4):427 - 449.
    The pressure on companies to practice corporate social responsibility (CSR) has gained momentum in recent times as a means of sustaining competitive advantage in business. The pharmaceutical industry has been acutely affected by this trend. While pharmaceutical product recalls have become rampant and increased dramatically in recent years, no comprehensive study has been conducted to study the effects of announcements of recalls on the shareholder returns of pharmaceutical companies. As product recalls could significantly damage a company's reputation, profitability and brand (...)
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  13.  1
    Eng Tuck Cheah, Wen Li Chan & Corinne Lin Lin Chieng (2007). The Corporate Social Responsibility of Pharmaceutical Product Recalls: An Empirical Examination of U.S. And U.K. Markets. [REVIEW] Journal of Business Ethics 76 (4):427-449.
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  14. Xing-Jie Chen, Lu-Lu Liu, Ji-Fang Cui, Ya Wang, David H. K. Shum & Raymond C. K. Chan (2015). Chinese and Australians Showed Difference in Mental Time Travel in Emotion and Content but Not Specificity. Frontiers in Psychology 6.
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  15. Raghunatha Rao & K. Y. (1967). Universe and Brahma with Extracts From Sastras. Saraswatipuram, Srinivasa Publications.
     
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  16.  18
    David K. Chan (2012). Beyond Just War: A Virtue Ethics Approach. Palgrave Macmillan.
    Are today’s wars different from earlier wars? Or do we need a different ethics for old and new wars alike? Unlike most books on the morality of war, this book rejects the ‘just war’ tradition, proposing a virtue ethics of war to take its place. Like torture, war cannot be justified. This book asks and answers the question: “If war is a very great evil, would a leader with courage, justice, compassion, and all the other moral virtues ever choose to (...)
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  17. Yuliya Zaytseva, Raymond C. K. Chan, Ernst Pöppel & Andreas Heinz (2015). Luria Revisited: Cognitive Research in Schizophrenia, Past Implications and Future Challenges. Philosophy, Ethics, and Humanities in Medicine 10 (1):4.
    Contemporary psychiatry is becoming more biologically oriented in the attempt to elicit a biological rationale of mental diseases. Although mental disorders comprise mostly functional abnormalities, there is a substantial overlap between neurology and psychiatry in addressing cognitive disturbances. In schizophrenia, the presence of cognitive impairment prior to the onset of psychosis and early after its manifestation suggests that some neurocognitive abnormalities precede the onset of psychosis and may represent a trait marker. These cognitive alterations may arise from functional disconnectivity, as (...)
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  18.  31
    David K. Chan (1995). Non-Intentional Actions. American Philosophical Quarterly 32 (2):139 - 151.
    The aim of the paper is to show that there are actions which are non-intentional. An account is first given which links intentional and unintentional action to acting for a reason, or appropriate causation by an intention. Mannerisms and habitual actions are then presented as examples of behavior which are actions, but which are not done in the course of acting for a reason. This account has advantages over that of Hursthouse's "arational actions," which are allegedly intentional actions done for (...)
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  19.  2
    Florence Tan, Shan F. Liew, Grace Chan, Vivien Toh & See Y. Wong (2011). Improving Diabetes Care in a Public Hospital Medical Clinic: Report of a Completed Audit Cycle. Journal of Evaluation in Clinical Practice 17 (1):40-44.
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  20.  24
    David K. Chan (1999). A Not-so-Simple View of Intentional Action. Pacific Philosophical Quarterly 80 (1):1–16.
    The Simple View (SV) holds that for someone to intentionally A, he must intend to A. Critics of SV point to intentional actions which, due to belief-conditions or consistency constraints, agents cannot intend. By recognizing species of intention which vary according to the agent's confidence in acting, I argue that the stringency of consistency constraints depends on the agent's confidence. A more sophisticated SV holds that the species of intending is related to the degree of intentionality of the action. Finally, (...)
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  21.  11
    P. S. Myles, K. Leslie, J. McNeil, A. Forbes & M. T. V. Chan (2004). Bispectral Index Monitoring to Prevent Awareness During Anaesthesia: The B-Aware Randomised Controlled Trial. Lancet 363 (9423).
  22. K. B. Chan (2010). Hybridity [Special Issue]. World Futures 66 (4).
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  23. Jason C. K. Chan, Kathleen B. McDermott & Henry L. Roediger (2006). Retrieval-Induced Facilitation: Initially Nontested Material Can Benefit From Prior Testing of Related Material. Journal of Experimental Psychology: General 135 (4):553-571.
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  24.  1
    Jessica P. K. Chan & Jennifer D. Ryan (2012). Holistic Representations of Internal and External Face Features Are Used to Support Recognition. Frontiers in Psychology 3.
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  25. David K. Chan (2000). Intention and Responsibility in Double Effect Cases. Ethical Theory and Moral Practice 3 (4):405-434.
    I argue that the moral distinction in double effect cases rests on a difference not in intention as traditionally stated in the Doctrine of Double Effect (DDE), but in desire. The traditional DDE has difficulty ensuring that an agent intends the bad effect just in those cases where what he does is morally objectionable. I show firstly that the mental state of a rational agent who is certain that a side-effect will occur satisfies Bratman's criteria for intending that effect. I (...)
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  26.  3
    David K. Chan (2010). Reasoning Without Comparing. American Philosophical Quarterly 47 (2):153-164.
    My paper critiques the comparability requirement that practical reason is limited by the possibility of comparing alternatives. I describe methods of reasoning that are compatible with choice between incomparable options, and discuss a mistake about intention that supports the view that comparing alternatives is the only way to choose rationally. I then explain how a model of rational choice that prescribes the comparison of alternatives invents unacceptable concepts to make comparability possible. Finally, I criticize the assumption of the unity of (...)
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  27. Jessica P. K. Chan, Daphne Kamino, Malcolm A. Binns & Jennifer D. Ryan (2011). Can Changes in Eye Movement Scanning Alter the Age-Related Deficit in Recognition Memory? Frontiers in Psychology 2.
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  28.  37
    Alan K. L. Chan (2000). Confucian Ethics and the Critique of Ideology. Asian Philosophy 10 (3):245 – 261.
    The debate between Hans-Georg Gadamer and Jürgen Habermas provides a fresh perspective from which Confucian philosophy may be approached. In this paper, focusing on the Lunyu (Analects), I argue that the sayings of Confucius reflect an essentially 'conservative' orientation, finding in tradition a reservoir of insight and truth. There is a critical dimension to it in that ethical reflection and self-cultivation would enable the individual to challenge particular claims of tradition. However, can self-cultivation transcend tradition as a whole and enable (...)
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  29.  20
    Wing S. Chow, Jane P. Wu & Allan K. K. Chan (2009). The Effects of Environmental Factors on the Behavior of Chinese Managers in the Information Age in China. Journal of Business Ethics 89 (4):629 - 639.
    This paper examines the effects of environmental factors on the ethical behavior of managers using computers at work in Mainland China. In this study, environmental factors refer to senior management, peer groups, company policies, professional practices, and legal considerations. Ethical behaviors include attitudes to disclosure, protection of privacy, conflict of interest, personal conduct, social responsibility, and integrity. A questionnaire survey was used for data collection, and 125 mainland Chinese managers participated in the study. The results show that peer groups, professional (...)
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  30.  9
    Michael E. J. Masson, Daniel N. Bub, Todd S. Woodward & Jason C. K. Chan (2003). Modulation of Word-Reading Processes in Task Switching. Journal of Experimental Psychology: General 132 (3):400.
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  31.  61
    David K. Chan (2004). Are There Extrinsic Desires? Noûs 38 (2):326-50.
    An extrinsic desire is defined as a desire for something, not for its own sake, but for its supposed propensity to secure something else that one desires. I argue that the notion of ‘extrinsic desire’ is theoretically redundant. I begin by defining desire as a propositional attitude with a desirability characterization. The roles of desire and intention in practical reasoning are distinguished. I show that extrinsic desire does not have its own motivational role. I also show that extrinsic desire is (...)
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  32.  17
    Edward K. Chan (2011). New Boundaries in Political Science Fiction (Review). Utopian Studies 22 (1):174-177.
  33.  34
    David K. Chan (2005). Active Voluntary Euthanasia and the Problem of Intending Death. Journal of Philosophical Research 30 (Supplement):379-389.
    In this paper, I discuss an example from Buchanan of active voluntary euthanasia (AVE). I first refute objections to the intuitive permissibility of the killing described in the example. After explaining why the killing is intentional, I evaluate Buchanan's solution to the ‘problem of intending death’. According to Buchanan, what justifies a physician in intentionally bringing about a patient's death by AVE is a principle that embodies the values of patient self-determination and well-being. I argue that these two considerations are (...)
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  34.  37
    Samuel W. K. Chan & James Franklin (1998). Symbolic Connectionism in Natural Language Disambiguation. IEEE Transactions on Neural Networks 9:739-755.
    ��Natural language understanding involves the simul- taneous consideration of a large number of different sources of information. Traditional methods employed in language analysis have focused on developing powerful formalisms to represent syntactic or semantic structures along with rules for transforming language into these formalisms. However, they make use of only small subsets of knowledge. This article will describe how to use the whole range of information through a neurosymbolic architecture which is a hybridization of a symbolic network and subsymbol vectors (...)
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  35.  23
    David K. Chan (2012). Just War, Noncombatant Immunity, and the Concept of Supreme Emergency. Journal of Military Ethics 11 (4):273-286.
    The supreme emergency exemption proposed by Michael Walzer has engendered controversy because it permits violations of the jus in bello principle of discrimination when a state is faced with imminent defeat at the hands of a very evil enemy. Traditionalists among just war theorists believe that noncombatants should never be deliberately targeted in war whether or not there is a supreme emergency. Pacifists on the other hand reject war as immoral even in a supreme emergency. Unlike Walzer, neither just war (...)
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  36.  1
    David K. Chan (2010). A Reappraisal of the Doctrine of Doing and Allowing. In Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.), Action, Ethics, and Responsibility. MIT Press 25-45.
    Warren Quinn and Philippa Foot have given versions of the Doctrine of Doing and Allowing justifying a moral distinction between doing something to bring about harm, and doing nothing to prevent harm. They argue that it is justified to allow one person to die so that one can save a larger number of people, but not to kill one person to achieve the same purpose. In this chapter, I show that the examples typically used to support the DDA do not (...)
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  37.  1
    David K. Chan (2012). “Is Choice Good or Bad for Justice in Healthcare?”. American Philosophical Association Newsletter on Philosophy and Medicine 11 (2):21-25.
    In this paper, I examine the conflicts between autonomy and justice. The problem of justice in healthcare concerns both micro-allocation and macro-allocation. The latter has to do with distributive justice: who should get what healthcare resources at whose expense. The current debate about healthcare reform brings up two competing models of distributive justice from political philosophy. The libertarian theory holds to the ideal of individual responsibility and choice, viewing taxation for the purpose of providing goods to those who cannot afford (...)
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  38.  1
    David K. Chan (1999). Review of "Who’s Afraid of Human Cloning?". [REVIEW] Bioethics 13:440-443.
    This is a book review of "Who’s Afraid of Human Cloning?" by Gregory Pence.
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  39.  15
    Tak K. Chan & George L. Tipoe (2013). The Policy Statement of the American Academy of Pediatrics – Children as Hematopoietic Stem Cell Donors – a Proposal of Modifications for Application in the UK. BMC Medical Ethics 14 (1):43.
    With a view to addressing the moral concerns about the use of donor siblings, the Policy Statement of the American Academy of Pediatrics - Children as Hematopoietic Stem Cell Donors (the Policy) has laid out the criteria upon which tissue harvest from a minor would be permissible.
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  40.  20
    David K. Chan (2012). The Ethics of War and Law Enforcement in Defending Against Terrorism. Social Philosophy Today 28:101-114.
    There are two contrasting paradigms for dealing with terrorists: war and law enforcement. In this paper, I first discuss how the just war theory assesses the military response to the 9/11 terrorist attacks on the United States. I argue that the ethical problems with the U.S. attack on Afghanistan in response to 9/11 concern principles of jus ad bellum besides just cause. I show that the principles of right intention, last resort, proportionality and likelihood of success were violated. Furthermore, both (...)
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  41.  23
    Samuel W. K. Chan, Dynamic Context Generation for Natural Language Understanding: A Multifaceted Knowledge Approach.
    ��We describe a comprehensive framework for text un- derstanding, based on the representation of context. It is designed to serve as a representation of semantics for the full range of in- terpretive and inferential needs of general natural language pro- cessing. Its most distinctive feature is its uniform representation of the various simple and independent linguistic sources that play a role in determining meaning: lexical associations, syntactic re- strictions, case-role expectations, and most importantly, contextual effects. Compositional syntactic structure from a (...)
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  42.  17
    David K. Chan (2012). Moral Reasoning and Decisions on the Ground. Philosophy in the Contemporary World 19 (2):15-25.
    In this paper, I examine the difference between decision-making by soldiers and commanders, compared with leaders of the nation. Decision-making in the armed forces is prudential reasoning concerned with the best means to achieve given military objectives. I argue that those in the military cannot rationally make the moral choice to risk the lives of their own soldiers or jeopardize their mission in order to protect the lives of enemy civilians. This does not vindicate the realists who deny that morality (...)
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  43.  6
    David K. Chan (2003). Review of “Forgiveness and Revenge”. [REVIEW] Essays in Philosophy 4 (2):13.
    This is a book review of Forgiveness and Revenge by Trudy Govier.
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  44.  6
    Narin Hassan & Edward K. Chan (2001). The Quest for Postcolonial Utopia: A Comparative Introduction to the Utopian Novel in the New English Literatures (Book Review). Utopian Studies 12 (2):362-364.
  45.  10
    Carlos K. H. Wong, Cindy L. K. Lam, Jensen T. C. Poon, Sarah M. McGhee, Wai‐Lun Law, Dora L. W. Kwong, Janice Tsang & Pierre Chan (2012). Direct Medical Costs of Care for Chinese Patients with Colorectal Neoplasia: A Health Care Service Provider Perspective. Journal of Evaluation in Clinical Practice 18 (6):1203-1210.
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  46.  1
    Fa Zhan Chen, Yi Wang, Xi Rong Sun, Yu Hong Yao, Ning Zhang, Hui Fen Qiao, Lan Zhang, Zhan Jiang Li, Hong Lin, Zheng Lu, Jing Li, Raymond C. K. Chan & Xu Dong Zhao (2016). Emotional Experiences Predict the Conversion of Individuals with Attenuated Psychosis Syndrome to Psychosis: A 6-Month Follow Up Study. Frontiers in Psychology 7.
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  47.  25
    Garrett K. Chan (2005). Understanding End‐of‐Life Caring Practices in the Emergency Department: Developing Merleau‐Ponty's Notions of Intentional Arc and Maximum Grip Through Praxis and Phronesis. Nursing Philosophy 6 (1):19-32.
  48.  19
    David K. Chan (2006). How War Affects People: Lessons From Euripides. Philosophy in the Contemporary World 13 (1):1-5.
    What do philosophers have to say about war beyond appeal to the just war doctrine? I suggest that they should concern themselves with the harmful consequences of war for the people who experience it. The ancient Greek tragedian Euripides was a moral philosopher of his time who wrote the plays Hecuba and The Trojan Women from the perspective of the losers in the Trojan War. There are striking parallels to the U.S. war in Iraq that began in 2003. Lessons that (...)
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  49. Thomas M. Lampinen, K. Chan, M. L. Miller, A. J. Schilder, K. J. P. Craib, B. Devlin, C. Lips, M. T. Schechter, M. V. O'Shaughnessy & R. S. Hogg (forthcoming). Substance Use Trends Among Young Men Who Have Sex with Men (MSM) in Vancouver and Relation to High-Risk Anal Intercourse, 1997-2002. Substance.
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  50.  21
    Alan K. L. Chan (2011). Interpretations of Virtue (de) in Early China. Journal of Chinese Philosophy 38 (1):134-150.
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