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    Rik van Nieuwenhove (1998). Meister Eckhart and Jan Van Ruusbroec: A Comparison. Medieval Philosophy and Theology 7 (2):157-193.
    Jan Van Ruusbroec (12931327) is the most prominent exponent. 1 To date however, an in-depth study of the influence of Meister Eckharts thought has not been published. 2 In this paper I want to compare their central ideas concerning the relation between God and his creation (in particular man). More specifically, I hope to make clear that the vocabulary they occasionally share (Birth of the Son in the soul, the spark of the soul, the ground of the soul, the soul (...)
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  2.  3
    Rik Van Nieuwenhove (2014). Russell L. Friedman, Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250–1350. 2 Vols. Leiden and Boston: Brill, 2013. 1: Pp. Xxi, 1–594. 2: Pp. X, 595–1006. $341. ISBN: 9789004229853. [REVIEW] Speculum 89 (1):197-199.
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    Rik van Nieuwenhove (2009). The Religious Disposition as a Critical Resource to Resist Instrumentalisation. Heythrop Journal 50 (4):689-696.
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  4. Rik van Nieuwenhove (2012). An Introduction to Medieval Theology. Cambridge University Press.
    Medieval theology, in all its diversity, was radically theo-centric, Trinitarian, Scriptural and sacramental. It also operated with a profound view of human understanding. In a post-modern climate, in which the modern views on 'autonomous reason' are increasingly being questioned, it may prove fruitful to re-engage with pre-modern thinkers who, obviously, did not share our modern and post-modern presuppositions. Their different perspective does not antiquate their thought, as some of the 'cultured despisers' of medieval thought might imagine. On the contrary, rather (...)
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  5. Rik Van Nieuwenhove (2011). The Saving Work of Christ. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press
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