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  1. Risto Hilpinen (forthcoming). Occasions for Argumentation. Communication and Cognition.
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  2. Risto Hilpinen (2013). Conception, Sense, and Reference in Peircean Semiotics. Synthese:1-28.
    In his Logical Investigations Edmund Husserl criticizes John Stuart Mill’s account of meaning as connotation, especially Mill’s failure to separate the distinction between connotative and non-connotative names from the distinction between the meaningful and the meaningless. According to Husserl, both connotative and non-connotative names have meaning or “signification”, that is, what Gottlob Frege calls the sense (“Sinn”) of an expression. The distinction between connotative and non-connotative names is a distinction between two kinds of meaning (or sense), attributive and non-attributive meaning (...)
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  3. Risto Hilpinen (2013). Types and Tokens: On the Identity and Meaning of Names and Other Words. Transactions of the Charles S. Peirce Society 48 (3):259-284.
    Charles S. Peirce introduces the distinction between a token and a type into semiotics and philosophy by using as an example two ways of individuating words:(P1) A common mode of estimating the amount of matter in a MS. or printed book is to count the number of words. There will ordinarily be about twenty the's on a page, and of course they count as twenty words. In another sense of the word "word," however, there is but one word "the" in (...)
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  4. Risto Hilpinen (2012). 2012 Presidential Address: Types and Tokens: On the Identity and Meaning of Names and Other Words. Transactions of the Charles S. Peirce Society 48 (3):259-284.
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  5. Risto Hilpinen, Vincent Colapietro, T. L. Short, Robert Sinclair, Eric Steinhart & Rosa Maria Mayorga (2012). 1. 2012 Presidential Address: Types and Tokens: On the Identity and Meaning of Names and Other Words 2012 Presidential Address: Types and Tokens: On the Identity and Meaning of Names and Other Words (Pp. 259-284). [REVIEW] Transactions of the Charles S. Peirce Society 48 (3).
     
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  6. Risto Hilpinen, Artifact. Stanford Encyclopedia of Philosophy.
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  7. Risto Hilpinen (2011). Remarks on the Iconicity and Interpretation of Existential Graphs. Semiotica 2011 (186):169-187.
    In the 1890s, Peirce reformulated quantification theory by expressing it in a language of diagrams, called existential graphs. Peirce thought that the iconicity of his graphs made them suitable for analyzing logical reasoning. Iconic signs can be said to show their meaning, and this paper studies the ways in which graphs do this. Peirce's pragmatic analysis of propositions resembles game-theoretical semantics, and existential graphs show what they mean by displaying the structure of the semantic game for the proposition represented by (...)
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  8. Risto Hilpinen, Artifact. Stanford Encyclopedia of Philosophy.
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  9. Risto Hilpinen (2008). Conditionals and Possible Worlds : On C.S. Peirce's Conception of Conditionals and Modalities. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press.
  10. Risto Hilpinen (2007). On Practical Abduction. Theoria 73 (3):207-220.
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  11. Risto Hilpinen (2007). On the Objects and Interpretants of Signs: Comments on T. L. Short's. Transactions of the Charles S. Peirce Society 43 (4).
    : This paper is a commentary on some topics discussed by Thomas Short in his recent book Peirce's Theory of Signs: Peirce's distinction between iconic and indexical signs, the objects of propositions, and different ways of interpreting the distinction between the immediate and dynamic objects of signs. Peirce's distinction between immediate and dynamic objects is in certain respects analogous to Alexius Meinong's distinction between the "auxiliary objects" and the "ultimate objects" ("target objects") of mental representations. It is suggested that the (...)
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  12. Risto Hilpinen (2007). On the Objects and Interpretants of Signs: Comments on T. L. Short's Peirce's Theory of Signs. Transactions of the Charles S. Peirce Society 43 (4):610 - 618.
    This paper is a commentary on some topics discussed by Thomas Short in his recent book Peirce's Theory of Signs: Peirce's distinction between iconic and indexical signs, the objects of propositions, and different ways of interpreting the distinction between the immediate and dynamic objects of signs. Peirce's distinction between immediate and dynamic objects is in certain respects analogous to Alexius Meinong's distinction between the "auxiliary objects" and the "ultimate objects" ("target objects") of mental representations. It is suggested that the models (...)
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  13. Risto Hilpinen (2006). Norms, Normative Utterances, and Normative Propositions. Análisis Filosófico 26 (2).
    It is argued that the distinction between the normative and the descriptive interpretation of norm sentences can be regarded as a distinction between two kinds of utterances. A norm or a directive has as its content a normative proposition. A normative utterance of a normative proposition in appropriate circumstances makes the proposition true, and an assertive utterance has as its truth-maker the norm system to which it refers. This account of norms, norm-contents, and utterances of norm sentences solves Jørgensen’s problem: (...)
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  14. Risto Hilpinen, Leonard Carrier, Howard Pospesel & Noah Lemos (2006). Ramon M. Lemos, 1927-2006. Proceedings and Addresses of the American Philosophical Association 79 (5):129 - 130.
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  15. Risto Hilpinen (2005). Review: Notes on The Cambridge Companion to Peirce. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):740-761.
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  16. Risto Hilpinen (2004). On a Pragmatic Theory of Meaning and Knowledge. Cognitio 5 (2):150.
    : According to C. S. Peirce, there are two ways of explaining what a sign means, namely, a definition and a precept. A precept tells the interpreters of a sign what the sign means by prescribing what they have to do in order to find or become acquainted with an object of the sign. A precept for a concept specifies how an interpreter can determine whether the concept is applicable to a given situation or object.Peirce accepted the scholastic definition of (...)
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  17. Risto Hilpinen (2004). Peirce's logic. In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. 3--611.
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  18. Risto Hilpinen (2004). Sobre uma Teoria Pragmática da Significação e do Conhecimento. Cognitio: Revista de Filosofia. Issn (Impresso) 1518-7187;(Eletrônico) 2316-5278 5 (2):28-45.
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  19. Risto Hilpinen (2002). Some Remarks On Self-Deception: Mele, Moore And Lakatos. Florida Philosophical Review 2 (1):82-97.
     
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  20. Robert Demolombe & Risto Hilpinen (2000). Preface. Nordic Journal of Philosophical Logic 5 (2):63-64.
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  21. Risto Hilpinen (1999). Peirce, Charles Sanders. In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. 652.
     
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  22. R. S. Cohen, Risto Hilpinen, Jen-Tsung Ch Iu & Beijing International Conference on Philosophy of Science (1996). Realism and Anti-Realism in the Philosophy of Science Beijing International Conference, 1992.
     
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  23. Risto Hilpinen (1995). Belief Systems as Artifacts. The Monist 78 (2):136-155.
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  24. Risto Hilpinen (1995). Peirce, Charles S. In Audi Robert (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. 565--8.
     
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  25. Risto Hilpinen (1995). Peirce on Language and Reference. In Kenneth Laine Ketner (ed.), Peirce and Contemporary Thought: Philosophical Inquiries. Fordham University Press. 272--303.
     
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  26. Risto Hilpinen (1993). Authors and Artifacts. Proceedings of the Aristotelian Society 93:155 - 178.
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  27. Risto Hilpinen, Olli Koistinen & Juha Räikkä (eds.) (1993). Good Reason: Essays Dedicated to Risto Hilpinen. Turun Yliopisto.
     
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  28. Risto Hilpinen (1992). On Artifacts and Works of Art. Theoria 58 (1):58-82.
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  29. Risto Hilpinen (1992). On Peirce's Philosophical Logic: Propositions and Their Objects. Transactions of the Charles S. Peirce Society 28 (3):467 - 488.
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  30. Risto Hilpinen (1991). Inquiry, Argumentation and Knowledge. In André Fuhrmann & Michael Morreau (eds.), The Logic of Theory Change. Springer. 1--18.
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  31. Risto Hilpinen (1991). International Union of History and Philosophy of Science Division of Logic, Methodology and Philosophy of Science Bulletin No. 15. Synthese 88 (1):113-115.
  32. Risto Hilpinen (1990). International Union of History and Philosophy of Science; Division of Logic, Methodology and Philosophy of Science Bulletin No. 14. Synthese 85 (1):179-183.
  33. Risto Hilpinen (1990). Peirce, Goodman and the Aesthetic Sign. Grazer Philosophische Studien 37:177-184.
    Expressions of the form "s represents an F", "s represents t as G", and "s represents an F as G" are analysed by means of C. S. Peirce's and Nelson Goodman's semiotic theories, and these theories are compared with each other. It is argued that Peirce's concept of interpretant provides a plausible account of what Goodman calls the exemplification features of aesthetic signs (works of art).
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  34. Jens Erik Fenstad, Ivan Timofeevich Frolov & Risto Hilpinen (eds.) (1989). Logic, Methodology, and Philosophy of Science Viii: Proceedings of the Eighth International Congress of Logic, Methodology, and Philosophy of Science, Moscow, 1987. Sole Distributors for the U.S.A. And Canada, Elsevier Science.
    The volume contains 37 invited papers presented at the Congress, covering the areas of Logic, Mathematics, Physical Sciences, Biological Sciences and the ...
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  35. Risto Hilpinen (1988). Knowledge and Conditionals. Philosophical Perspectives 2:157-182.
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  36. Risto Hilpinen (1988). On the Background of Contemporary Philosophical Logic. Rodopi.
     
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  37. Risto Hilpinen (1988). Preface. Grazer Philosophische Studien 32:1-1.
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  38. Risto Hilpinen (1987). International Union of History and Philosophy of Science Division of Logic, Methodology and Philosophy of Science Bulletin No. 11. Studia Logica 46 (1):111-112.
  39. Risto Hilpinen (1987). La filosofía de Héctor-Neri Castañeda. Revista Latinoamericana de Filosofia 13 (3):365.
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  40. Risto Hilpinen (1986). International Union of History and Philosophy of Science Division of Logic, Methodology and Philosophy of Science Bulletin No. 10. Synthese 67 (2):381-382.
  41. Risto Hilpinen (1986). The Semantics of Questions and the Theory of Inquiry. Logique Et Analyse 29 (116):523-539.
     
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  42. André Jean Arnaud, Risto Hilpinen & Roberto José Vernengo (1985). Juristische Logik, Rationalität Und Irrationalität Im Recht = Juristic Logic, Rationality and Irrationality in Law. Monograph Collection (Matt - Pseudo).
     
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  43. Risto Hilpinen (1985). Preface. Law and Philosophy 4 (2):143-144.
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  44. Risto Hilpinen (1984). Kenneth L. Ketner, Et Al. , "Proceedings of the C. S. Peirce Bicentennial International Congress". [REVIEW] Transactions of the Charles S. Peirce Society 20 (1):56.
     
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  45. Risto Hilpinen (1984). On the Principle of Information Retention. Philosophia Naturalis 21 (2/4):435-443.
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  46. Risto Hilpinen (1983). New Studies in Deontic Logic. Norms, Actions and Foundations of Ethics. Studia Logica 42 (1):110-111.
     
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  47. Risto Hilpinen (1983). Om moraliska konflikter. Norsk Filosofisk Tidsskrift 4 (2):1.
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  48. Risto Hilpinen (1983). Skepticism and Justification. Synthese 55 (2):165 - 173.
    This paper discusses the skeptical argument presented by Keith Lehrer in his paper Why Not Scepticism?. It is argued that Lehrer's argument depends on unacceptable premises, and therefore fails to establish the skeptical conclusion. On the other hand, it is also shown that even if the skeptic's opponent (called a dogmatist) knows something, he may be unable to prove this in a way which could convince the skeptic; hence the difficulty of refuting skepticism. The paper also criticises Dretske's attempt to (...)
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  49. Risto Hilpinen (1982). On C. S. Peirce's Theory of the Proposition. The Monist 65 (2):182-188.
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