Search results for 'Roar Fosse' (try it on Scholar)

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  1.  6
    Roar Fosse (2000). William James's The Fringe of Consciousness REM Mentation in Narcoleptics and Normals. Consciousness and Cognition 9 (4):514-515.
    Erratum: Volume 9, Number 4 , in the article “William James's The Fringe of Consciousness REM Mentation in Narcoleptics and Normals: Reply to Tore Nielsen,” by Roar Fosse, pages 514–515 ()On page 514, the title is incorrect as printed. The title should read “REM Mentation in Narcoleptics and Normals: Reply to Tore Nielsen.” “William James's The Fringe of Consciousness” should be a heading following this article in the Table of Contents and pertains to the articles that follow. Both (...)
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  2.  16
    R. Fosse (2000). William James's the Fringe of Consciousness Rem Mentation in Narcoleptics and Normals - Reply to Tore Nielsen. Consciousness and Cognition 9 (4):514-515.
    Erratum: Volume 9, Number 4 , in the article “William James's The Fringe of Consciousness REM Mentation in Narcoleptics and Normals: Reply to Tore Nielsen,” by Roar Fosse, pages 514–515 ()On page 514, the title is incorrect as printed. The title should read “REM Mentation in Narcoleptics and Normals: Reply to Tore Nielsen.” “William James's The Fringe of Consciousness” should be a heading following this article in the Table of Contents and pertains to the articles that follow. Both (...)
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  3.  5
    Roar Fosse, Magdalena J. Fosse & Robert Stickgold (2003). Response to Schwartz: Dreaming and Episodic Memory. Trends in Cognitive Sciences 7 (8):327-328.
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  4. Tore Nielsen (2000). Steven Ravett Brown. Tip-of-the-Tongue Phenomena: An Introductory Phenomenological Analysis. Terence V. Sewards and Mark A. Sewards. The Awareness of Thirst: Proposed Neural Correlates. Roar Fosse. REM Mentation in Narcoleptics and Normals: An Empirical Test of Two Neurocognitive Theories. [REVIEW] Consciousness and Cognition 9:461.
     
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  5.  16
    Neil Gross & Ethan Fosse (2012). Why Are Professors Liberal? Theory and Society 41 (2):127-168.
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  6.  5
    Hans Chr Garmann Johnsen, Roger Normann & Jens Kristian Fosse (2005). Reflexive Democracy: Creating Actionable Knowledge Through Regional Development Coalitions. [REVIEW] AI and Society 19 (4):442-463.
    This article seeks to develop a new theory of reflexive democracy, based on practical cases of action research in regional development, with particular reference to regional development coalitions. Reflexive democracy is located in the context of the debate on Scandinavian worklife, emphasising knowledge, dialogue, and legitimacy.
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  7.  6
    R. Fosse (2000). Rem Mentation in Narcoleptics and Normals: An Empirical Test of Two Neurocognitive Theories. Consciousness and Cognition 9 (4):488-509.
    This study tested the two main neurocognitive models of dreaming by using cognitive data elicited from REM sleep in normals and narcoleptics. The two models were the ''activation-only'' view which holds that, in the context of sleep, overall activation of the brain is sufficient for consciousness to proceed in the manner of dreaming (e.g., Antrobus, 1991; Foulkes, 1993; Vogel, 1978); and the Activation, Input source, Modulation (AIM model), which predicts that not only brain activation level but also neurochemical modulatory systems (...)
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  8.  6
    Jens Kristian Fosse (2005). The Potential of Dialogue in a Municipal Development Project: Action Research and Planning Practice. [REVIEW] AI and Society 19 (4):464-484.
    This article applies reflexive and dialogue oriented approaches to municipal planning. Experience from the dialogical development process in Vennesla is discussed, highlighting the potential of collaborative work in a development coalition. Dialogue and democracy in the coalition are discussed, emphasising the social construction of meaning and knowledge.
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  9.  5
    Hans Chr Garmann Johnsen, Hans Kjetil Lysgaard, Gro Kvaale, Jens Kristian Fosse, Roger Normann & James Karlsen (2005). The Agder Story. AI and Society 19 (4):430-441.
    This article introduces the work of the research team in Agder, providing a context for the seven following articles. The writers have been personally engaged in the processes which they describe, and seek to draw general conclusions from their experience. Agder is a prosperous region, which has not experienced crisis, and is able to devote considerable resources to regional development.
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  10.  2
    Hans Chr Garmann Johnsen, James Karlsen, Roger Normann & Jens Kristian Fosse (2009). The Contradictory Nature of Knowledge: A Challenge for Understanding Innovation in a Local Context and Workplace Development and for Doing Action Research. [REVIEW] AI and Society 23 (1):85-98.
    The argument in this article is that knowledge is an important phenomenon to understand in order to discuss development and innovation in modern workplaces. Predominant theories on knowledge in organisation and innovation literature, we argue, are based on a dualist concept of knowledge. The arguments found in these theories argue for one type of knowledge in contrast to another. The most prevailing dualism is that between local and universal knowledge. We believe that arguing along this line does not bring us (...)
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  11. Ludo Rocher & Lars Martin Fosse (2000). The Crux of Chronology in Sanskrit Literature: Statistics and Indology, a Study of Method. Journal of the American Oriental Society 120 (1):150.
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  12.  7
    Reinaldo J. Bernal (2014). Le fossé explicatif dans les énoncés psycho-physiques et la subjectivité de la conscience. In Jean-Marie Chevalier Benoît Gaultier (ed.), Connaître. Questions d'épistémologie contemporaine. Editions d'Ithaque 73-92.
    Kripke [1972] a présenté un argument très influent contre le physicalisme, basé sur l’idée suivante : les énoncés psycho-physiques—ceux qui identifient les phénomènes psychologiques de l’expérience à des phénomènes physiques—sont, s’ils sont vrais, nécessairement vrais. Pourtant, ils semblent être contingents. Par la suite, Levine [1983] a prétendu que l’apparence de contingence était due à un «fossé explicatif » qui se trouve dans ces énoncés : les phénomènes physiques ne semblent pas rendre compte de l’existence et des caractéristiques des phénomènes psychologiques. (...)
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  13. Giuseppina D'Oro (2009). Le fossé dans l'explication n'est pas épistémologique mais sémantique. Philosophiques 36 (1):183-192.
    Cet article explore une solution de rechange au physicalisme qui n’est ni le défi métaphysique de Jackson et de Kripke, ni le défi épistémologique de Nagel, Levine et McGinn. D’après cette autre thèse, le fossé entre l’esprit et le corps n’est ni ontologique ni épistémologique, mais sémantique. Je soutiens que c’est parce que le fossé est sémantique que le problème corps-esprit est par essence un problème philosophique qui ne disparaîtra vraisemblablement pas avec le progrès de nos connaissances en sciences naturelles.This (...)
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  14.  10
    Jeroen Dewulf (2004). E se toda a historia fosse ficção? História 1:207-212.
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  15.  24
    Steven Collins (1996). The Lion's Roar on the Wheel-Turning King: A Response to Andrew Huxley's 'the Buddha and the Social Contract'. [REVIEW] Journal of Indian Philosophy 24 (4):421-446.
  16.  2
    John Shosky (2016). The Roar of the Lion: The Untold Story of Churchill’s World War II Speeches. The European Legacy 21 (4):448-450.
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  17.  7
    C. W. (1974). The Lion's Roar of Queen Srimala. Review of Metaphysics 28 (1):142-143.
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  18.  10
    Konstantin Kolenda (1984). Rorty's Hermeneutic Roar. Southwest Philosophy Review 1:85-97.
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  19.  3
    Alex Wayman & Hideko Wayman (1976). The Lion's Roar of Queen Śrīmālā: A Buddhist Scripture on the Tathāgatagarbha Theory. Philosophy East and West 26 (3):346-348.
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  20.  6
    Marta Tafalla (2009). Le fosse comuni in Spagna e la fi losofi a della memoria. Iride: Filosofia e Discussione Pubblica 22 (2):347-354.
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  21.  5
    Steven G. Smith (2012). The Roar of the Lion, the Taste of the Salt: On Really Religious Reasons. Religious Studies 48 (4):479 - 496.
    Some of the most significant religious appeals can be taken as reasons of a distinctively religious kind. But many popular ways of interpreting religious reasoning pose obstacles to appreciating religious reasons as such. To avoid binding the concept of religious reason to an intellectual programme that requires a disjunction between the religious and the rational or that dissolves all tension between religious claims and general rational standards of validity and normativity, religious reasons can be defined for purposes of liberal study (...)
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  22.  15
    Review author[S.]: Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492-493.
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  23.  1
    Francisco de Aquino Júnior (2015). Cristianismo numa sociedade plural: A propósito do livro de Boaventura de Sousa Santos Se Deus fosse um ativista dos direitos humanos. Horizonte 13 (40):2268-2291.
    This article discusses the issue of Christianity in a pluralistic society on the basis of the book "If God Were a Human Rights Activist", by Boaventura de Sousa Santos. In this book the author confronts the challenges that the "movements that demand the presence of religion in the public sphere" place for human rights in the context of ”ecology of conceptions of human dignity." This article begins by presenting the problem of Christianity in a pluralistic society and indicating two fundamental (...)
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  24.  1
    Maria Clara Dias (2008). Relier la conscience phénoménale et éliminer le fossé explicatif. Philosophiques 35 (2):513-524.
    L’argument principal de cet article est qu’il n’y a pas d’incompatibilité entre les explications physicalistes et l’idée de conscience phénoménale. Ayant comme référence une analyse de certaines propriétés sui generis de la conscience phénoménale, nous avons l’intention de souligner que l’apparente incompatibilité entre le mental et le physique peut être éliminée. De façon plus précise, nous soutenons la thèse selon laquelle les propriétés sui generis des événements mentaux, connues comme qualia, sont des propriétés physiques. Ces propriétés constitueraient, comme l’affirme Tye, (...)
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  25.  3
    Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "The Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492 - 493.
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  26.  1
    Emmanuèle Lesne-Jaffro (2008). Entrées: Antoine Arnauld; Abbé de Chaumes; Angélique de Saint-Jean; Robert Anauld d'Andilly; Pierre Thomas du Fossé; Jean Hamon; Jacqueline Marie Angélique Arnauld; Louis Henri de Loménie de Brienne; Esprit Fléchier; Louis de Pontis. In Luc Foisneau (ed.), The Dictionary of Seventeenth-Century French Philosophers. Thoemmes
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  27. Francisco de Aquino Júnior (2015). Cristianismo Numa Sociedade Plural: A Propósito Do Livro de Boaventura de Sousa Santos Se Deus Fosse Um Ativista Dos Direitos Humanos. Horizonte 13 (40):2268.
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  28. Finn Brunton (2010). COMMENTARY Roar So Wildly: Spam, Technology and Language. Radical Philosophy 164:2.
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  29.  56
    G. Derfer, Z. Wang & M. Weber (eds.) (2009). The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag.
    This Whiteheadian Dialogue explores a fresh and important cross-elucidatory path: What have we, and what can be learned from a dialogue with Eastern worldviews?
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  30. M. Dulaey (1998). Daniel dans la fosse aux lions. Lecture de Dn 6 dans l'Eglise ancienne. Revue des Sciences Religieuses 72 (1):38-50.
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  31. Whalen W. Lai, Alex Wayman & Hideko Wayman (1978). The Lion's Roar of Queen Śrīmālā: A Buddhist Scripture on the Tathāgatagarbha TheoryThe Lion's Roar of Queen Srimala: A Buddhist Scripture on the Tathagatagarbha Theory. Journal of the American Oriental Society 98 (4):532.
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  32. Darin Wernig (2009). Hear the Roar!: The Resurgence of Mizzou Football. University of Missouri.
    "Missouri's return to prominence among the ranks of college football teams is chronicled in this account of the Tigers' 2007 and 2008 seasons"--Provided by publisher.
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  33.  96
    Steven Lukes (1985). Marxism and Morality. Oxford University Press.
    It is reported that the moment anyone talked to Marx about morality, he would roar with laughter. Yet, plainly, he was fired by outrage and a burning desire for a better world. This paradox is the starting point for Marxism and Morality. Discussing the positions taken by Marx, Engels, and their descendants in relation to certain moral issues, Steven Lukes addresses the questions on which Marxist thinkers and actors have taken a number of characteristic stands as well as other (...)
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  34. Carlo Cellucci (2002). L'illusione di Una Filosofia Specializzata [The Illusion of a Specialized P Hilosophy]. In Marcello D'Agostino, Giulio Giorello & Salvatore Veca (eds.), Logica e politica. Per Marco Mondadori. Mondadori
    Secondo un recente bilancio della filosofia del Novecento di Rossi e Viano, nel nostro secolo «il successo maggiore è toccato alle dottrine filosofiche che si sono proposte di offrire alternative alla conoscenza tecnico-scientifica e che sostengono la possibilità di alleggerire i vincoli che il sapere positivo porrebbe al modo di pensare e ai progetti di azione»2. Tali dottrine prospettano un ritorno all’antica metafisica, a cui «si ricorre non come a una forma di sapere sistematico, bensì come alla testimonianza di una (...)
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  35.  19
    Roberto de Andrade Martins (1998). Descartes E a Impossibilidade de Ações À Distância. In Saul Fuks (ed.), Descartes 400 Anos: Um Legado Científico E Filosófico. Relume Dumara 79-126.
    This work compares the views of René Descartes and Isaac Newton on the nature of gravitation and the possibility of direct action at a distance. In his early writings, Newton tried to find mechanical explanations of gravitation, but could not find any acceptable model. For that reason he preferred to avoid any mechanical explanation. He admitted that the existence of gravitation could be justified by induction, and used it to explain and to predict several phenomena, although gravitation itself was not (...)
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  36.  55
    Francois-Igor Pris (2012). Realite et concepts. AL-MUKHATABAT 4:227-240.
    I present the new realist philosophy by Jocelyn Benoist, in particular, his solution to the problem of the explanatory gap in the philosophy of mind. -/- Je présente la nouvelle philosophie réaliste de Jocelyn Benoist, en particulier, sa solution du problème du fossé explicatif dans la philosophie de l’esprit. -/- .
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  37.  6
    José Correa Leite (2015). From the Mystery of Ice Ages to Abrupt Climate Change. Scientiae Studia 13 (4):811-839.
    RESUMO O problema da era do gelo foi o primeiro e, até algumas décadas atrás, o único debate relevante sobre as mudanças climáticas, emergindo como uma discussão da geologia, que não foi capaz de equacioná-lo. Ficou como um mistério que transitou, no século XIX, pela matemática e astronomia e foi objeto de especulações na geofísica e geoquímica sem que uma solução satisfatória fosse encontrada. A resposta básica para a ocorrência das eras do gelo foi dada por Milankovitch, com sua (...)
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  38.  3
    Rerlen Ricardo Silva Paglia & Pillotto (2015). Projeto político-pedagógico: possíveis articulações com aspectos culturais locais e educação do campo // Pedagogical political project: possible joints with cultural and local aspects and education of the field. Conjectura: Filosofia E Educação 21 (1):126-143.
    O presente artigo é fruto de uma pesquisa realizada no Programa de Pós-Graduação – Mestrado em Educação e de uma demanda da Escola Agrícola Municipal Carlos Heins Funke, que temos atuado em projetos de extensão desde 2014. A referida Escola tem se preocupado em ressignificar seu Projeto Político Pedagógico – PPP, tentando articular aspectos culturais locais ao currículo, sobretudo, em suas práticas. Desta forma, a pesquisa centrou seus estudos e ações educativas/investigativas nas seguintes indagações: como realizar ações a partir das (...)
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  39.  22
    Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  40.  6
    Stephen Snyder, Gezi Park and the Transformative Power of Art. ROAR Editorial: Gezi and the Spirit of Revolt.
    . This paper discusses the transformative power of aesthetic narrative within the framework of Nietzsche’s theory of transvaluation. The transformative power of creative narrative is the power to give meaning to life’s activity by keeping ahead of forces that would deny it. The power of aesthetic transvaluation plays a fundamental role in the dynamic of the resistance movement that sprang from the Gezi Park sit-ins. The movement erupted with an aesthetic intensity that surprised detractors as well as supporters, employing aesthetic (...)
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  41.  21
    Donald Dunham (2014). Beyond the Red Curtain: Less Is More Utopia. Utopian Studies 25 (1):150-173.
    The pavilion is here understood as a mirror in which we do not find Mies, but in which we do find the answer to the puzzle of those years of unrest between the wars. Architecture is the real battleground of the spirit. It is early afternoon in July in Barcelona; the temperature is in the low eighties. There is a warm breeze blowing across the city. Standing at the base of Montjuïc, the site for the 1929 International Exposition, I am (...)
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  42.  18
    Fabien Schang (2005). Quine l'extensionaliste. Entre naturalisme et esthétisme. Philosophia Scientiae 9 (2):279-293.
    La position résolument extensionaliste de Quine a été appuyée par des arguments de nature différente, dans ses multiples articles destinés à rejeter le projet de logique modale. On peut classer ces arguments en trois catégories : un argument naturaliste, où l’auteur tente de baser le langage scientifique sur une notation tâchée de décrire la “structure ultime de la réalité” ; un argument esthétique, où Quine fait allusion à des raisons de clarté et d’efficacité démonstrative pour privilégier la théorie des fonctions (...)
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  43.  27
    Ze’ev Levy (2006). Emmanuel Lévinas and Structuralism. Veritas: Revista de Filosofia da PUCRS 51 (2):61-68.
    O estruturalismo alcançou seu zênite de influência no pensamento francês nos anos 60 e 70 do século XX, quando Lévinas escreveu os seus livros mais importantes. Gostaria, portanto, de examinar sua concepção das implicações filosóficas desta corrente teorético-metodológica, cujo impacto nas sciences humaines quase não deixou nenhum pensador francês indiferente na época. Lévinas acusou o estruturalismo de não passar de uma ilusão, na medida em que sua espontaneidade subjetiva faz com que impulsos e instintos sejam descritos como valores da razão (...)
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  44.  5
    Emanuel José Maroco dos Santos (2015). Unamuno y la poiesis educativa: las tecnicas de enseñanza y aprendizaje enfocadas a partir de la import'ncia de los elementos del triángulo pedagógico // Unamuno and educational piesis. Conjectura: Filosofia E Educação 20 (3):198-223.
    Normal 0 21 false false false PT X-NONE X-NONE O presente artigo procura determinar a poiesis educativa unamuniana, ou seja, as técnicas de ensino e de aprendizagem propostas por Unamuno para o ensino espanhol das primeiras décadas do século XX. Num primeiro momento, centrar-se-á no eixo professor-aluno. Para o autor, o decisivo é que a relação que une professor e aluno não seja austera como na escolástica, na qual os referidos elementos permaneciam afastados entre si, mas que fosse estruturada (...))
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  45.  11
    Bento Silva Santos (2012). A Destruktion heideggeriana da ontologia medieval em Die Grundprobleme der Phänomenologie (§§ 10-12). Trans/Form/Ação 35 (SPE):141-160.
    Em primeiro lugar, (1) examinarei a chamada Destruktion fenomenológica da ontologia medieval, componente básico do método a partir da história da ontologia. Nessa seção, coloco algumas questões sobre a apropriação da Idade Média com base na escolástica tardia, como se esta fosse o “cume” das reflexões precedentes! Em segundo lugar, (2) apresento a reflexão de próprio Heidegger sobre a ontologia medieval tal como se expõe no curso de semestre de verão de 1927 (“Os problemas fundamentais da fenomenologia”), ministrado na (...)
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  46.  15
    Philippe Roseberry (2012). Violence de masse et sécession comme réparation : le cas du Kosovo. Philosophiques 39 (2):421.
    L’interprétation d’un acte de violence de masse est toujours délicate puisqu’elle confère un certain statut au groupe visé. Ce statut peut devenir un facteur important dans la décision de la communauté internationale de reconnaître ou non l’indépendance d’un groupe et de son territoire. Cet article examine le cas de la reconnaissance du Kosovo par la communauté internationale, en février 2008, et soutient que cette reconnaissance a été rendue possible par l’utilisation d’arguments basés sur le statut collectif de victime de nettoyage (...)
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  47.  13
    Christine Tappolet (2011). La normativité des concepts évaluatifs. Philosophiques 38 (1):157-176.
    On admet en général qu’il y a deux sortes de concepts normatifs : les concepts évaluatifs, comme bon, et les concepts déontiques, comme devoir. La question que soulève cette distinction est celle de savoir comment il est possible d’affirmer que les concepts évaluatifs sont normatifs. En effet, comme les concepts déontiques semblent constituer le coeur du domaine normatif, plus le fossé entre les deux sortes de concepts est grand, moins il paraîtra plausible d’affirmer que les concepts évaluatifs sont normatifs. Après (...)
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  48.  12
    Hélio Rebello Cardoso Jr (2011). Acontecimento e história: pensamento de Deleuze e problemas epistemológicos das ciências humanas. Trans/Form/Ação 28 (2):105-116.
    O conceito de “acontecimento” foi desenvolvido para o domínio epistemológico da história por P. Veyne, no intuito de ativar determinados problemas foucaultianos que indicavam a estrita ligação entre o trabalho historiográfico e o trabalho filosófico. A definição deste conceito poderia ser aprofundada se fosse extraído do domínio epistemológico para o qual fora elaborado e levado a uma dimensão mais abrangente. Vislumbra-se tal possibilidade a partir da articulação do referido conceito a determinadas injunções do pensamento de Deleuze, particularmente tendo em (...)
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  49.  11
    Jeroen Mettes (2012). Political Poetry: A Few Notes. Poetics for N30. Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
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    Mark Sainsbury (2007). Hume's Idea of Necessary Connection/A Idéia de Conexão Necessária Em Hume. Manuscrito 30 (2):341-355.
    Hume seems to tell us that our ideas are copies of our corresponding impres-sions, that we have an idea of necessary connection, but that we have no corresponding impression, since nothing can be known to be really necessarily connected. The paper considers two ways of reinterpreting the doctrine of the origins of ideas so as to avoid the apparent inconsistency. If we see the doctrine as concerned primarily with establishing conditions under which we possess an idea, there is no need (...)
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