Search results for 'Roar Fosse' (try it on Scholar)

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  1. Roar Fosse, Magdalena J. Fosse & Robert Stickgold (2003). Response to Schwartz: Dreaming and Episodic Memory. Trends in Cognitive Sciences 7 (8):327-328.score: 300.0
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  2. Roar Fosse (2000). William James's The Fringe of Consciousness REM Mentation in Narcoleptics and Normals. Consciousness and Cognition 9 (4):514-515.score: 240.0
  3. Tore Nielsen (2000). Steven Ravett Brown. Tip-of-the-Tongue Phenomena: An Introductory Phenomenological Analysis. Terence V. Sewards and Mark A. Sewards. The Awareness of Thirst: Proposed Neural Correlates. Roar Fosse. REM Mentation in Narcoleptics and Normals: An Empirical Test of Two Neurocognitive Theories. [REVIEW] Consciousness and Cognition 9:461.score: 90.0
     
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  4. R. Fosse (2000). William James's the Fringe of Consciousness Rem Mentation in Narcoleptics and Normals - Reply to Tore Nielsen. Consciousness and Cognition 9 (4):514-515.score: 30.0
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  5. Neil Gross & Ethan Fosse (2012). Why Are Professors Liberal? Theory and Society 41 (2):127-168.score: 30.0
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  6. Hans Chr Garmann Johnsen, Hans Kjetil Lysgaard, Gro Kvaale, Jens Kristian Fosse, Roger Normann & James Karlsen (2005). The Agder Story. AI and Society 19 (4):430-441.score: 30.0
    This article introduces the work of the research team in Agder, providing a context for the seven following articles. The writers have been personally engaged in the processes which they describe, and seek to draw general conclusions from their experience. Agder is a prosperous region, which has not experienced crisis, and is able to devote considerable resources to regional development.
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  7. Hans Chr Garmann Johnsen, James Karlsen, Roger Normann & Jens Kristian Fosse (2009). The Contradictory Nature of Knowledge: A Challenge for Understanding Innovation in a Local Context and Workplace Development and for Doing Action Research. [REVIEW] AI and Society 23 (1):85-98.score: 30.0
    The argument in this article is that knowledge is an important phenomenon to understand in order to discuss development and innovation in modern workplaces. Predominant theories on knowledge in organisation and innovation literature, we argue, are based on a dualist concept of knowledge. The arguments found in these theories argue for one type of knowledge in contrast to another. The most prevailing dualism is that between local and universal knowledge. We believe that arguing along this line does not bring us (...)
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  8. R. Fosse (2000). Rem Mentation in Narcoleptics and Normals: An Empirical Test of Two Neurocognitive Theories. Consciousness and Cognition 9 (4):488-509.score: 30.0
    This study tested the two main neurocognitive models of dreaming by using cognitive data elicited from REM sleep in normals and narcoleptics. The two models were the ''activation-only'' view which holds that, in the context of sleep, overall activation of the brain is sufficient for consciousness to proceed in the manner of dreaming (e.g., Antrobus, 1991; Foulkes, 1993; Vogel, 1978); and the Activation, Input source, Modulation (AIM model), which predicts that not only brain activation level but also neurochemical modulatory systems (...)
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  9. Jens Kristian Fosse (2005). The Potential of Dialogue in a Municipal Development Project: Action Research and Planning Practice. [REVIEW] AI and Society 19 (4):464-484.score: 30.0
    This article applies reflexive and dialogue oriented approaches to municipal planning. Experience from the dialogical development process in Vennesla is discussed, highlighting the potential of collaborative work in a development coalition. Dialogue and democracy in the coalition are discussed, emphasising the social construction of meaning and knowledge.
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  10. Hans Chr Garmann Johnsen, Roger Normann & Jens Kristian Fosse (2005). Reflexive Democracy: Creating Actionable Knowledge Through Regional Development Coalitions. [REVIEW] AI and Society 19 (4):442-463.score: 30.0
    This article seeks to develop a new theory of reflexive democracy, based on practical cases of action research in regional development, with particular reference to regional development coalitions. Reflexive democracy is located in the context of the debate on Scandinavian worklife, emphasising knowledge, dialogue, and legitimacy.
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  11. Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.score: 10.0
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  12. G. Derfer, Z. Wang & M. Weber (eds.) (2009). The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag.score: 9.0
    This Whiteheadian Dialogue explores a fresh and important cross-elucidatory path: What have we, and what can be learned from a dialogue with Eastern worldviews?
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  13. Review author[S.]: Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492-493.score: 9.0
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  14. Steven Collins (1996). The Lion's Roar on the Wheel-Turning King: A Response to Andrew Huxley's 'the Buddha and the Social Contract'. [REVIEW] Journal of Indian Philosophy 24 (4):421-446.score: 9.0
  15. Konstantin Kolenda (1984). Rorty's Hermeneutic Roar. Southwest Philosophy Review 1:85-97.score: 9.0
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  16. Steven G. Smith (2012). The Roar of the Lion, the Taste of the Salt: On Really Religious Reasons. Religious Studies 48 (4):479 - 496.score: 9.0
    Some of the most significant religious appeals can be taken as reasons of a distinctively religious kind. But many popular ways of interpreting religious reasoning pose obstacles to appreciating religious reasons as such. To avoid binding the concept of religious reason to an intellectual programme that requires a disjunction between the religious and the rational or that dissolves all tension between religious claims and general rational standards of validity and normativity, religious reasons can be defined for purposes of liberal study (...)
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  17. Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "The Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492 - 493.score: 9.0
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  18. Finn Brunton (2010). COMMENTARY Roar So Wildly: Spam, Technology and Language. Radical Philosophy 164:2.score: 9.0
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  19. Jeroen Dewulf (2004). E se toda a historia fosse ficção? História 1:207-212.score: 9.0
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  20. Maria Clara Dias (2008). Relier la Conscience Phénoménale Et Éliminer le Fossé Explicatif. Philosophiques 35 (2):513-524.score: 9.0
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  21. Giuseppina D'Oro (2009). Le fossé dans l'explication n'est pas épistémologique mais sémantique. Philosophiques 36 (1):183-192.score: 9.0
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  22. M. Dulaey (1998). Daniel dans la fosse aux lions. Lecture de Dn 6 dans l'Eglise ancienne. Revue des Sciences Religieuses 72 (1):38-50.score: 9.0
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  23. Emmanuèle Lesne-Jaffro (2008). Entrées: Antoine Arnauld; Abbé de Chaumes; Angélique de Saint-Jean; Robert Anauld d'Andilly; Pierre Thomas du Fossé; Jean Hamon; Jacqueline Marie Angélique Arnauld; Louis Henri de Loménie de Brienne; Esprit Fléchier; Louis de Pontis. In Luc Foisneau (ed.), The Dictionary of Seventeenth-Century French Philosophers. Thoemmes.score: 9.0
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  24. Marta Tafalla (2009). Le fosse comuni in Spagna e la fi losofi a della memoria. Iride 22 (2):347-354.score: 9.0
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  25. C. W. (1974). The Lion's Roar of Queen Srimala. Review of Metaphysics 28 (1):142-143.score: 9.0
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  26. Warren Bourgeois (1987). On Rejecting Foss's Image of Van Fraassen. Philosophy of Science 54 (2):303-308.score: 4.0
    Foss's critique of van Fraassen's constructive empiricism is shown to be completely wide of the mark (Foss 1984, van Fraassen 1980). Foss misunderstands van Fraassen's use of the terms 'observable', 'phenomena', 'empirical adequacy', and 'epistemic community'. He misconstrues constructive empiricism as making knowledge, and perhaps existence, dependent on the observer. On the basis of this error, he attempts to reduce constructive empiricism to skepticism. None of his criticisms are to the point.
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  27. Roger W. Garrison (1993). The Roaring Twenties and the Bullish Eighties: The Role of Government in Boom and Bust. Critical Review 7 (2-3):259-276.score: 4.0
    There are significant parallels between the Roaring Twenties and the Bullish Eighties. Both decades were characterized by a policy?induced artificial boom that ended with an inevitable bust. The Federal Reserve had a hand in both episodes, keeping the interest rate artificially low in the first one and keeping Treasury bills artificially risk?free in the second. Comparing the two episodes in terms of Federal Reserve policy, federal government borrowing, and the regulatory environment faced by the banking community accounts for both similarities (...)
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  28. Achille Varzi, Congiunzione E Contraddizione.score: 3.0
    La Legge di Non-Contraddizione (LNC) dice che nessuna contraddizione può essere vera. Ma cos’è una contraddizione? E cosa occorrerebbe perché una contraddizione fosse vera? Come ha mostrato Patrick Grim1, un rapido sguardo alla letteratura rivelerà una grande varietà di interpretazioni differenti dei termini di base e, conseguentemente, della LNC. In effetti, Grim identifica qualcosa come 240 diverse opzioni (con un conteggio prudente), e non credo occorra indugiare ulteriormente sulla combinatoria concettuale che si nasconde dietro questo comune frammento di terminologia (...)
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  29. Ze’ev Levy (2006). Emmanuel Lévinas and Structuralism. Veritas 51 (2).score: 3.0
    O estruturalismo alcançou seu zênite de influência no pensamento francês nos anos 60 e 70 do século XX, quando Lévinas escreveu os seus livros mais importantes. Gostaria, portanto, de examinar sua concepção das implicações filosóficas desta corrente teorético-metodológica, cujo impacto nas sciences humaines quase não deixou nenhum pensador francês indiferente na época. Lévinas acusou o estruturalismo de não passar de uma ilusão, na medida em que sua espontaneidade subjetiva faz com que impulsos e instintos sejam descritos como valores da razão (...)
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  30. Carlo Cellucci (2002). L'illusione di Una Filosofia Specializzata [The Illusion of a Specialized P Hilosophy]. In Marcello D'Agostino, Giulio Giorello & Salvatore Veca (eds.), Logica e politica. Per Marco Mondadori. Mondadori.score: 3.0
    Secondo un recente bilancio della filosofia del Novecento di Rossi e Viano, nel nostro secolo «il successo maggiore è toccato alle dottrine filosofiche che si sono proposte di offrire alternative alla conoscenza tecnico-scientifica e che sostengono la possibilità di alleggerire i vincoli che il sapere positivo porrebbe al modo di pensare e ai progetti di azione»2. Tali dottrine prospettano un ritorno all’antica metafisica, a cui «si ricorre non come a una forma di sapere sistematico, bensì come alla testimonianza di una (...)
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  31. Michael Fishbane (1992). “The Holy One Sits and Roars”: Mythopoesis and the Midrashic Imagination. Journal of Jewish Thought and Philosophy 1 (1):1-21.score: 3.0
  32. Lars Roar Langslet (1963). Young Marx and Alienation in Western Debate. Inquiry 6 (1-4):3 – 17.score: 3.0
    The publication of Marx's early writings has given us a perspective on the early development of socialistic thought that provides a clearer view of its connection with current discussion in philosophy and sociology. The link is the phenomenon of alienation, with which the early Marx was much concerned. In this article the author marks the distinctiveness of the two main current approaches to the alienation phenomenon, the ontological and the sociological, and suggests that the tension between Hegelian ontology and empirical (...)
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  33. Michael V. Antony (2003). Book Review of Jeffrey Foss, Science and the Riddle of Consciousness: A Solution&Quot;. [REVIEW] Philosophia 31 (1-2).score: 3.0
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  34. Helen Wodehouse (1947). The Idea of Perfection in the Western World. By Martin Foss (Princeton University Press. 1946. Pp. 102. $1.50.). Philosophy 22 (83):268-.score: 3.0
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  35. A. S. F. Gow (1930). A Catalogue of the Ancient Marbles at Ince Blundell Hall. By Bernard Ashmole. Pp. Xvi + 139; 51 Plates. Oxford: At the Clarendon Press. £4 4s. Net.The Thorvaldsen Museum. Catalogue of the Antique Engraved Gems and Cameos. By Poul Fossing. Pp. 301; 24 Plates. Issued by the Thorvaldsen Museum. (English Publisher : Humphrey Milford.) 27s. 6d. Net. [REVIEW] The Classical Review 44 (04):149-.score: 3.0
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  36. Hugo Cousillas (2013). Experimentation animale et éthique. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):111-116.score: 3.0
    L’expérimentation animale consiste à tester chez l›animal des questions que l›on se pose chez l’Homme. En recherches appliquées, ces expérimentations nous fournissent des données essentielles dans la lutte contre les maladies humaines ainsi qu’en médecine vétérinaire. Em recherches fondamentales, ces expérimentations qui permettent de mieux connaitre l’Homme et l’Animal nous montrent que le fossé que certains voient entre l’espèce humaine et les animaux n’a probablement pas l’importance qu’on lui donne. Ces recherches nous montrent que certains animaux ont quelquefois des capacités (...)
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  37. Tim Ingold (2012). The Atmosphere. Chiasmi International 14:75-87.score: 3.0
    L’atmosphère« Atmosphère » est un terme employé communément par des auteurs dans le domaine de l’esthétique que dans celui de la météorologie. Ils le comprennent pourtant de manière assez différente, chacun prétendant que leur emploi est la plus fondamentale et que l’autre est seulement métaphorique. Pour les esthéticiens, l’atmosphère réelle est une aura qui émane des choses et qui affecte nos humeurs et nos motivations; pour les météorologistes, il s’agit de l’enveloppe gazeuse qui entoure la planète. Je montre que les (...)
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  38. Noam Chomsky, "Good News," Iraq and Beyond.score: 3.0
    Iraq remains a significant concern for the population, but that is a matter of little moment in a modern democracy. The important work of the world is the domain of the "responsible men," who must "live free of the trampling and the roar of a bewildered herd," the general public, "ignorant and meddlesome outsiders" whose "function" is to be "spectators," not "participants." And spectators are not supposed to bother their heads with issues. The Wall Street Journal came close to (...)
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  39. Beate Mock (1997). Laurence Foss and Kenneth Rothenberg. The Second Medical Revolution. Form Biomedicine of Infomedicine. Theoretical Medicine and Bioethics 18 (3):319-322.score: 3.0
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  40. Malcolm Parker (2014). An Anonymous Death. Journal of Bioethical Inquiry 11 (2):181-181.score: 3.0
    An Anonymous DeathThe comet, a white haired traveller, hauls its tail behind, thereby hangs its tale. Its particulate history swings away into black time as it skirts you.A million times a million fissions, fires in Andromeda, a surge of ice across a steppe, the moon’s impacted skin. Events escape their birth and move out at the roar of light, hurtling endlessly nowhere and everywhere colliding stray worlds, spinning and groping.At night through cat’s eye domes watchmen on the world’s clearest (...)
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  41. Lenny Francis Campos Alvarenga & Claudio Herbert Nina E. Silva (2011). Religião pós-moderna no Brasil? Postmodern religion in Brazil? Horizonte 9 (23):916-931.score: 3.0
    A presente Comunicação pretende analisar comparativamente alguns aspectos da definição de modernidade e pós-modernidade e sua aplicabilidade na análise do contexto religioso brasileiro. Partindo de autores como Giddens e Bauman, desenvolvemos a contextualização de suas teorias para uma realidade eminentemente européia. Depois, com autores como Canclini, Mariano e Prandi, dentre outros, que analisaram o contexto latino americano e, principalmente, brasileiro, procurou-se delinear o erro em se considerar que os conceitos de modernidade e pós-modernidade cabem à análise do cenário religioso brasileiro (...)
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  42. Francis-Vincent Anthony (2009). Consciousness: The Vedantic Approach to Life and Reality. In G. Derfer, Z. Wang & M. Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. 3--25.score: 3.0
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  43. Bernardo Guadalupe dos Santos Lins Brandão (2009). Só em direção ao só: considerações sobre a mística de Plotino. Horizonte 6 (11):151-158.score: 3.0
    Resumo Plotino é um pensador estranho para o filósofo contemporâneo: nas suas Enéadas, ele discute experiência mística e prática filosófica como se fosse uma mesma coisa. De fato, no pensamento plotiniano, o ápice da vida filosófica é a contemplação mística: não pensamento irracional, mas uma forma supra-racional de consciência que é alcançada pela prática ascética e pelo procedimento dialético. Este artigo tenta entender o que é a experiência mística em Plotino. Na verdade, uma leitura atenta dos textos das Enéadas (...)
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  44. Scott Dexter & Aaron Kozbelt (2013). Free and Open Source Software (FOSS) as a Model Domain for Answering Big Questions About Creativity. Mind and Society 12 (1):113-123.score: 3.0
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  45. Joseph Grange (2009). Vedanta, Process, and Psychotherapy. In G. Derfer, Z. Wang & M. Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. 3--219.score: 3.0
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  46. David Prater (2013). Drift: A Way. Continent 3 (2):31-33.score: 3.0
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  47. Denise dos Santos Rodrigues (2012). Os sem religião nos censos brasileiros: sinal de uma crise do pertencimento institucional (The without religion in Brazilian census: sign of a crisis of affiliation) - DOI: 10.5752/P.2175-5841.2012v10n28p1130. [REVIEW] Horizonte 10 (28):1130-1153.score: 3.0
    Este artigo apresenta a evolução e a consolidação da categoria de pessoas que se declaram sem religião nos recenseamentos brasileiros desde a década de 1960. Embora este grupo tenha sido apresentado como se fosse homogêneo, os resultados de nossa pesquisa revelaram um grupo claramente heterogêneo, composto por tipos diferenciados de indivíduos e atitudes: daqueles aparentemente secularizados àqueles que misturam diferentes modelos de religiosidade, reproduzindo algumas das principais tendências dos tempos atuais, movidos por uma intensa reflexividade que desafia os dogmas (...)
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  48. J. H. Thayer (1891). Westcott's Epistle to the Hebrews The Epistle to the Hebrews. The Greek Text, with Notes and Essays. By Brooke Foss Westcott, D.D., D.C.L. London: Macmillan and Co., and New York. 1889. [REVIEW] The Classical Review 5 (1-2):18-22.score: 3.0
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  49. Alvori Ahlert (2009). O neoliberalismo e as políticas educacionais no Brasil nas décadas de 1980 e 1990. Horizonte 4 (7):125-140.score: 3.0
    O artigo discute as políticas de educação engendradas no Brasil pelo movimento neoliberal nas décadas de 1980 e 1990. Neste período as elites globalizadas imprimiram um ataque voraz sobre a educação, transformando-a na grande solução para todos os problemas, desde que fosse, não mais um direito, mas um serviço, um produto a ser comercializado. Palavras-chave:Neoliberalismo; Educação; Políticas educacionais. ABSTRACT The article discusses the formulated politics of education in Brazil put forward by the neoliberal movement in the decades of 80s (...)
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  50. Jere L. Bacharach (2011). Clive Foss, Arab-Byzantine Coins: An Introduction, with a Catalogue of the Dumbarton Oaks Collection.(Dumbarton Oaks Byzantine Collection Publications, 12.) Washington, DC: Dumbarton Oaks Research Library and Collection, 2008. Paper. Pp. Xiv, 189; Many Black-and-White Figures, Tables, and 4 Maps. $29.95. Distributed by Harvard University Press. [REVIEW] Speculum 86 (1):191-193.score: 3.0
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