Search results for 'Rob W. Clarke' (try it on Scholar)

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  1. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 1680.0
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
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  2. Rob W. Clarke (1997). More Inhibition and Less Excitation Needed in the Fight Against Pain. Behavioral and Brain Sciences 20 (3):443-444.score: 870.0
    Recent pain research has concentrated heavily on excitatory processes. However, noxious stimuli activate excitatory and inhibitory systems. As failure of inhibition could underlie some forms of pathological pain, it may be argued that a full understanding of the mechanisms underlying the development of pain states can only come from a consideration of all the central sequelae of injurious stimuli. [berkley; blumberg et al.; coderre & katz; dickenson; mcmahon; weisenfeld-hallin et al.].
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  3. W. K. Lowther Clarke (1913). The Apostolic Fathers The Loeb Classical Library. Edited by T. E. Page, M.A. And W. H. D. Rouse, Litt. D. The Apostolic Fathers, Kirsopp Lake. 2 Vols. Viii + 409, 396. London: Heinemann, 1912, 1913. [REVIEW] The Classical Review 27 (06):200-201.score: 540.0
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  4. W. Norris Clarke (2009). The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old. Fordham University Press.score: 480.0
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and (...)
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  5. W. Norris Clarke (1988). The Universe as Journey. In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 480.0
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  6. David D. Clarke (1979). Making Sense of Ethogeny: A Reply to W. Barnett Pearce. Journal for the Theory of Social Behaviour 9 (1):123–124.score: 360.0
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  7. Jeffrey Clarke (1998). The Question of Meaning: A Theological and Philosophical Orientation Gerhard Sauter Geoffrey W. Bromiley, Translator and Editor Grand Rapids, MI: William B. Eerdmans, 1995, Viii + 156 Pp., $16.00. [REVIEW] Dialogue 37 (03):646-.score: 360.0
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  8. M. L. Clarke (1971). An Introduction to the Aeneid W. A. Camps: An Introduction to Virgil's Aeneid. Pp. Viii+164. London: Oxford University Press 1969. Cloth, £1·25 (Paper, 60p). [REVIEW] The Classical Review 21 (01):47-50.score: 360.0
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  9. M. L. Clarke (1967). Honorific Essays For Services to Classical Studies: Essays in Honour of Francis Letters. Edited by Maurice Kelly. Pp. 213. Melbourne: F. W. Cheshire, 1966. Cloth, $ 4.50. The Classical Tradition: Literary and Historical Studies in Honor of Harry Caplan. Edited by Luitpold Wallach. Pp. Xv+606. Ithaca: Cornell University Press (London: Oxford University Press), 1967. Cloth, £5 Net. [REVIEW] The Classical Review 17 (03):383-386.score: 360.0
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  10. M. M. W. (1940). Book Review:Science in Your Life John Pfeiffer; Picture of Health James Clarke; Getting and Spending Mildred Adams; Who Are These Americans? Paul B. Sears; Which Way America? Lyman Bryson. [REVIEW] Philosophy of Science 7 (3):386-.score: 360.0
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  11. Joanne Clarke (2009). A Cemetery on Cyprus (E.) Peltenburg (Ed.) The Chalcolithic Cemetery of Souskiou-Vathyrkakas, Cyprus. Investigations of Four Missions From 1950 to 1997. Pp. Xii + 222, Figs, Ills, B/W & Colour Pls. Nicosia: Department of Antiquities, Cyprus, 2006. Cased, £16.80. ISBN: 978-9963-36-435-. [REVIEW] The Classical Review 59 (01):236-.score: 360.0
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  12. M. L. Clarke (1973). The Classics in Ireland W. B. Stanford: Towards a History of Classical Influences in Ireland. (Proceedings of the Royal Irish Academy, Vol. 70, Section C, No. 3.) Pp. 79. Dublin: Royal Irish Academy, 1970. Paper, £1·33. [REVIEW] The Classical Review 23 (01):78-80.score: 360.0
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  13. M. L. Clarke (1968). W. F. Jackson Knight: Vergil: Epic and Anthropology. Pp. 320; 2 Plates, 15 Figs. London: Allen & Unwin, 1967. Cloth, 55s. Net. [REVIEW] The Classical Review 18 (03):354-.score: 360.0
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  14. M. L. Clarke (1966). One View of Latin Poetry Clarence W. Mendell: Latin Poetry: The New Poets and the Augustans. Pp. Viii+258. London: Yale University Press, 1966. Cloth, 48s. Net. [REVIEW] The Classical Review 16 (03):360-361.score: 360.0
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  15. D. A. Clarke (1966). Review: J. W. Addison, Hierarchies and the Axiom of Constructibility. [REVIEW] Journal of Symbolic Logic 31 (1):137-138.score: 360.0
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  16. Desmond M. Clarke (1984). Thomas L. Lennon, John M. Nicholas and John W. Davis, Eds., Problems of Cartesianism Reviewed By. Philosophy in Review 4 (5):201-202.score: 360.0
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  17. M. L. Clarke (1973). W. B. Stanford and R. B. McDowell: Mahaffy: A Biography of an Anglo-Irishman. Pp. Xiii+291. London: Routledge, 1971. Cloth, £3. [REVIEW] The Classical Review 23 (02):291-.score: 360.0
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  18. Happy Reading & David Clarke (2002). Dear Readers, It Gives Me Great Pleasure to Introduce This Special Issue, Edited by the Netherlands Team of Wire Ravesteijn, Erik van der Vleuten and Leon Hermans. Wire Ravesteijn is a Lecturer at Delft University of Technology and Can Be Reached at< W. Ravesteijn@ Tbm. Tudelft. Nl>. Erik van derVleuten. [REVIEW] Knowledge, Technology, and Policy 14 (4):3.score: 360.0
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  19. W. Norris Clarke (1988). Award of the Aquinas Medal to Mary T. Clark. Proceedings of the American Catholic Philosophical Association 62:15-17.score: 340.0
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  20. Laurens van Krevelen, Philip G. Altbach, Paul Harwood, Klaus Saur, James W. Chan, Desmond Clarke, Amadio Arboleda, Eve Horwitz-Gray, Marc Aronson & Nicholas Clee (1999). Brill Online Books and Journals. Logos 10 (2).score: 280.0
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  21. W. Norris Clarke (1952). The Limitation of Act by Potency. New Scholasticism 26 (2):167-194.score: 240.0
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  22. W. Norris Clarke (1974). What Cannot Be Said in St. Thomas' Essence-Existence Doctrine. New Scholasticism 48 (1):19-39.score: 240.0
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  23. W. Norris Clarke (1952). The Meaning of Participation in St. Thomas. Proceedings of the American Catholic Philosophical Association 26:147-157.score: 240.0
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  24. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 240.0
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  25. W. Norris Clarke (2007). The Philosophical Approach to God: A New Thomistic Perspective. Fordham University Press.score: 240.0
    This book is a revised and expanded edition of three lectures delivered by the author as the centerpiece of a symposium on the philosophy of God at Wake Forest University in 1979. Long out of print, in its new edition it should be a valuable resource for scholars and teachers of the philosophy of religion. The first two lectures, after a critique of the incompleteness of St. Thomas Aquinas's famous Five Ways of arguing for the existence of God, explores two (...)
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  26. W. Norris Clarke (1974). What Is Most and Least Relevant in the Metaphysics of St. Thomas Today? International Philosophical Quarterly 14 (4):411-434.score: 240.0
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  27. W. Norris Clarke (2003). Reflections on John Deely's Four Ages of Understanding. International Philosophical Quarterly 43 (4):527-537.score: 240.0
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  28. W. Norris Clarke (1994). The Human Person. International Philosophical Quarterly 34 (3):376-378.score: 240.0
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  29. W. Norris Clarke (1998). The Selfhood of the Human Person. American Catholic Philosophical Quarterly 72 (4):605-608.score: 240.0
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  30. E. D. Klemke, John C. Bigelow, Desmond Paul Henry, D. S. Clarke, W. R. Carter & Carl R. Kordig (1976). Book Reviews. [REVIEW] Philosophia 6 (3-4):359-362.score: 240.0
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  31. W. Norris Clarke (1970). A Maréchal Reader. International Philosophical Quarterly 10 (3):488-488.score: 240.0
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  32. W. Norris Clarke (1998). A Most Unlikely God. International Philosophical Quarterly 38 (2):214-215.score: 240.0
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  33. W. Norris Clarke (2002). Coming to Be. Process Studies 31 (1):183-185.score: 240.0
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  34. W. K. Lowther Clarke (1914). Exempla Codicum Graecorum, Litteris Minusculis Scriptorum Annorumque Notis Instructorum. Volumen Prius: Codices Mosquenses, Ediderunt Gregorius Cereteli Et Sergius Sobolevski. Mosquae, Sumptibus Instituti Archaelogici Mosquensis MDCCCCXI. (Leipzig : Otto Harrassowitz.) Pp. Xv + 43 Plates in Portfolio 17″ × 21″. Price M. 40. Volumen Alterum: Codices Petropolitani. Mosquae, Sumptibus Ministerii Eruditionis Populi MDCCCCXIII. Pp. Xix + 62 Plates (Some Double Sheets). Price M. 50. [REVIEW] The Classical Review 28 (08):279-.score: 240.0
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  35. W. Norris Clarke (2000). God and the Community of Existents. International Philosophical Quarterly 40 (2):265-287.score: 240.0
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  36. W. Norris Clarke (2002). God, Time, and Eternity. International Philosophical Quarterly 42 (3):417-419.score: 240.0
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  37. W. Norris Clarke (1957). St. Thomas and Platonism. Thought 32 (3):437-443.score: 240.0
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  38. W. Norris Clarke (1962). The Philosophy of Being. New Scholasticism 36 (3):400-403.score: 240.0
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  39. W. Norris Clarke (1994). The Thought of Thomas Aquinas. International Philosophical Quarterly 34 (1):117-118.score: 240.0
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  40. Charles Hartshorne, Ernest Hocking, Amélie Oksenberg Rorty, V. C. Chappell, Robert Whittemore, Glenn A. Olds, Samuel M. Thompson, W. Norris Clarke, Eliseo Vivas & E. S. Salmon (1956). Comments on Stallknecht's Theses. Review of Metaphysics 9 (3):464 - 481.score: 240.0
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  41. W. Norris Clarke (1956). Being and Becoming. New Scholasticism 30 (1):110-114.score: 240.0
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  42. S. J. Clarke & W. Norris (1987). Barry F. Brown, Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas Reviewed By. Philosophy in Review 7 (10):391-393.score: 240.0
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  43. W. K. Lowther Clarke (1913). Die Mysterienreligion und das Problem des I Petrusbriefes. Von Richard Perdelwitz. Gr. 8vo. Pp. 108. Giessen: Töpelmann, 1911. M. 3.60.Epiktet und das Neue Testament. Von Adolf Bonhöffer. Gr. 8vo. Pp. ix + 412. Giessen: Touml;pelmann, 1911. M. 15. [REVIEW] The Classical Review 27 (08):278-.score: 240.0
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  44. W. Norris Clarke (1985). Driving Towards the Infinite. Renascence 37 (3):171-172.score: 240.0
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  45. W. Norris Clarke (1952). Melanges Joseph Marechal. Thought 27 (2):299-302.score: 240.0
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  46. W. Norris Clarke (1956). New Horizons In Creative Thinking. Thought 31 (1):157-158.score: 240.0
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  47. W. K. Lowther Clarke (1914). Poseidonius und die jüdisch-christliche Genesisexegese. Von Von Karl Gronau. Gr. 8, viii. 313. Leipzig and Berlin: Teubner, 1914. M. 12 geh., M. 14 geb. [REVIEW] The Classical Review 28 (05):178-179.score: 240.0
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  48. W. Norris Clarke (1956). St. Ignatius' Idea of a Jesuit University. Thought 31 (2):315-318.score: 240.0
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  49. W. K. Lowther Clarke (1914). St. John Damascene, Barlaam and Joasaph, with an English Translation by G. R. Woodward and H. Mattingly. (Loeb Classical Library.) Pp. Xx + 640. London : Heinemann, 1914. Price 5s. [REVIEW] The Classical Review 28 (08):280-281.score: 240.0
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  50. W. Norris Clarke (1958). St. Thomas and the Future of Metaphysics. New Scholasticism 32 (2):264-266.score: 240.0
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