Search results for 'Rob W. Clarke' (try it on Scholar)

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  1. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
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  2.  3
    Rob W. Clarke (1997). More Inhibition and Less Excitation Needed in the Fight Against Pain. Behavioral and Brain Sciences 20 (3):443-444.
    Recent pain research has concentrated heavily on excitatory processes. However, noxious stimuli activate excitatory and inhibitory systems. As failure of inhibition could underlie some forms of pathological pain, it may be argued that a full understanding of the mechanisms underlying the development of pain states can only come from a consideration of all the central sequelae of injurious stimuli. [berkley; blumberg et al.; coderre & katz; dickenson; mcmahon; weisenfeld-hallin et al.].
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    W. K. Lowther Clarke (1913). The Apostolic Fathers The Loeb Classical Library. Edited by T. E. Page, M.A. And W. H. D. Rouse, Litt. D. The Apostolic Fathers, Kirsopp Lake. 2 Vols. Viii + 409, 396. London: Heinemann, 1912, 1913. [REVIEW] The Classical Review 27 (06):200-201.
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  4.  47
    W. Norris Clarke (2009). The Creative Retrieval of Saint Thomas Aquinas: Essays in Thomistic Philosophy, New and Old. Fordham University Press.
    Part I: Reprinted articles -- Twenty-fourth award of Aquinas medal by the American Catholic Philosophical Association to W. Norris Clarke, SJ -- Interpersonal dialogue : key to realism -- Causality and time -- System : a new category of being -- A curious blind spot in the Anglo American tradition of antitheistic argument -- The problem of the reality and multiplicity of divine ideas in Christian neoplatonism -- Is the ethical eudaimonism of Saint Thomas too self-centered? -- Conscience and (...)
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  5. W. Norris Clarke (1988). The Universe as Journey. In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press
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  6.  6
    David D. Clarke (1979). Making Sense of Ethogeny: A Reply to W. Barnett Pearce. Journal for the Theory of Social Behaviour 9 (1):123–124.
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  7.  1
    Happy Reading & David Clarke (2002). Dear Readers, It Gives Me Great Pleasure to Introduce This Special Issue, Edited by the Netherlands Team of Wire Ravesteijn, Erik van der Vleuten and Leon Hermans. Wire Ravesteijn is a Lecturer at Delft University of Technology and Can Be Reached at< W. Ravesteijn@ Tbm. Tudelft. Nl>. Erik van derVleuten. [REVIEW] Knowledge, Technology & Policy 14 (4):3.
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  8.  2
    Joanne Clarke (2009). A Cemetery on Cyprus (E.) Peltenburg (Ed.) The Chalcolithic Cemetery of Souskiou-Vathyrkakas, Cyprus. Investigations of Four Missions From 1950 to 1997. Pp. Xii + 222, Figs, Ills, B/W & Colour Pls. Nicosia: Department of Antiquities, Cyprus, 2006. Cased, £16.80. ISBN: 978-9963-36-435-. [REVIEW] The Classical Review 59 (1):236.
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    M. M. W. (1940). Book Review:Science in Your Life John Pfeiffer; Picture of Health James Clarke; Getting and Spending Mildred Adams; Who Are These Americans? Paul B. Sears; Which Way America? Lyman Bryson. [REVIEW] Philosophy of Science 7 (3):386-.
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    Jeffrey Clarke (1998). The Question of Meaning: A Theological and Philosophical Orientation Gerhard Sauter Geoffrey W. Bromiley, Translator and Editor Grand Rapids, MI: William B. Eerdmans, 1995, Viii + 156 Pp., $16.00. [REVIEW] Dialogue 37 (03):646-.
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    M. L. Clarke (1966). One View of Latin Poetry Clarence W. Mendell: Latin Poetry: The New Poets and the Augustans. Pp. Viii+258. London: Yale University Press, 1966. Cloth, 48s. Net. [REVIEW] The Classical Review 16 (03):360-361.
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    M. L. Clarke (1971). An Introduction to the Aeneid W. A. Camps: An Introduction to Virgil's Aeneid. Pp. Viii+164. London: Oxford University Press 1969. Cloth, £1·25 (Paper, 60p). [REVIEW] The Classical Review 21 (01):47-50.
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    M. L. Clarke (1967). Honorific Essays For Services to Classical Studies: Essays in Honour of Francis Letters. Edited by Maurice Kelly. Pp. 213. Melbourne: F. W. Cheshire, 1966. Cloth, $ 4.50. The Classical Tradition: Literary and Historical Studies in Honor of Harry Caplan. Edited by Luitpold Wallach. Pp. Xv+606. Ithaca: Cornell University Press (London: Oxford University Press), 1967. Cloth, £5 Net. [REVIEW] The Classical Review 17 (03):383-386.
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  14.  1
    M. L. Clarke (1968). W. F. Jackson Knight: Vergil: Epic and Anthropology. Pp. 320; 2 Plates, 15 Figs. London: Allen & Unwin, 1967. Cloth, 55s. Net. [REVIEW] The Classical Review 18 (03):354-.
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  15.  1
    M. L. Clarke (1973). The Classics in Ireland W. B. Stanford: Towards a History of Classical Influences in Ireland. (Proceedings of the Royal Irish Academy, Vol. 70, Section C, No. 3.) Pp. 79. Dublin: Royal Irish Academy, 1970. Paper, £1·33. [REVIEW] The Classical Review 23 (01):78-80.
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  16. John Clarke & William Wollaston (1725). An Examination of the Notion of Moral Good and Evil Advanced in a Late Book [by W. Wollaston] Entitled, the Religion of Nature Delineated.
  17. D. A. Clarke (1966). Review: J. W. Addison, Hierarchies and the Axiom of Constructibility. [REVIEW] Journal of Symbolic Logic 31 (1):137-138.
     
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  18. Desmond M. Clarke (1984). Thomas L. Lennon, John M. Nicholas and John W. Davis, Eds., Problems of Cartesianism Reviewed By. Philosophy in Review 4 (5):201-202.
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  19. D. M. Clarke (1994). W. A. WALLACE "Galileo's Logic of Discovery and Proof. The Background, Content, and Use of His Appropriated Treatises on Aristotle's Posterior Analytics and Galileo's Logical Treatises. A Translation, with Notes and Commentary, of His Appropriated Latin Questions on Aristotle's Posterior Analytics". [REVIEW] History and Philosophy of Logic 15 (1):129.
     
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  20. M. L. Clarke (1973). W. B. Stanford and R. B. McDowell: Mahaffy: A Biography of an Anglo-Irishman. Pp. Xiii+291. London: Routledge, 1971. Cloth, £3. [REVIEW] The Classical Review 23 (02):291-.
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  21. Laurens van Krevelen, Philip G. Altbach, Paul Harwood, Klaus Saur, James W. Chan, Desmond Clarke, Amadio Arboleda, Eve Horwitz-Gray, Marc Aronson & Nicholas Clee (1999). Brill Online Books and Journals. Logos 10 (2).
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  22.  24
    W. Norris Clarke (1954). Les Métamorphoses de la Cité de Dieu. Modern Schoolman 31 (3):233-235.
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  23. W. Norris Clarke (1993). Person and Being. Marquette University Press.
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  24.  18
    W. Norris Clarke (1973). Presenting This Issue. International Philosophical Quarterly 13 (4):461-462.
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  25.  11
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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    W. Norris Clarke (1960). L'Être Et L'Esprit. Modern Schoolman 37 (3):235-236.
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  27.  7
    W. Norris Clarke (1990). Thomism and Contemporary Philosophical Pluralism. Modern Schoolman 67 (2):123-139.
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  28.  7
    W. Norris Clarke (1998). The Self After Postmodernity. International Philosophical Quarterly 38 (1):101-103.
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  29.  11
    W. Norris Clarke (1993). The Nature of Philosophical Inquiry. International Philosophical Quarterly 33 (4):474-475.
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    W. Norris Clarke (1985). Introducing Our New Editor. International Philosophical Quarterly 25 (3):231-232.
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  31. W. Norris Clarke (1994). Explorations in Metaphysics Being--God--Person.
     
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  32.  9
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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  33.  13
    W. Norris Clarke (1992). The "We Are" of Interpersonal Dialogue as the Starting Point of Metaphysics. Modern Schoolman 69 (3-4):357-368.
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  34.  5
    W. Norris Clarke (2005). Reflections on John Deely's Four Ages of Understanding. American Journal of Semiotics 21 (1/4):11-28.
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  35.  7
    W. Norris Clarke (1993). The Philosophical Theology of St. Thomas Aquinas. Journal of the History of Philosophy 31 (2):282-284.
  36.  11
    W. Norris Clarke (1979). Dissertations in Philosophy Accepted at American Universities, 1861-1975. International Philosophical Quarterly 19 (1):125-126.
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  37.  7
    W. Norris Clarke (1968). Commentary on “The Challenge to the Computer”. Proceedings of the American Catholic Philosophical Association 42:28-29.
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  38.  19
    W. Norris Clarke (1974). What Is Most and Least Relevant in the Metaphysics of St. Thomas Today? International Philosophical Quarterly 14 (4):411-434.
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    W. Norris Clarke (1973). Popular History of Philosophy. International Philosophical Quarterly 13 (2):242-242.
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  40.  8
    W. Norris Clarke (1967). "The Existence of God," by Wallace I. Matson. Modern Schoolman 44 (3):289-291.
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  41.  5
    W. Norris Clarke (1973). On Caring. International Philosophical Quarterly 13 (1):152-153.
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  42.  5
    W. Norris Clarke (1957). Commentary on Gerald B. Phelan (B). Proceedings of the American Catholic Philosophical Association 31:128-132.
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  43.  7
    W. Norris Clarke (1992). The We-Are of Interpersonal Dialog as the Starting Point of Metaphysics+ in the Framework of Thomistic Realist Epistemology and Metaphysics. Modern Schoolman 69 (3-4):357-368.
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  44.  11
    W. Norris Clarke (1953). The Existentialists. Thought: A Journal of Philosophy 28 (1):119-120.
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  45.  4
    W. Norris Clarke (1972). Philosophia, Part I. International Philosophical Quarterly 12 (4):633-633.
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  46.  11
    W. Norris Clarke (1974). Presentation of the Aquinas Medal. Proceedings of the American Catholic Philosophical Association 48:323-325.
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    W. Norris Clarke (1956). St. Ignatius' Idea of a Jesuit University. Thought: A Journal of Philosophy 31 (2):315-318.
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  48.  25
    W. Norris Clarke (1974). What Cannot Be Said in St. Thomas' Essence-Existence Doctrine. New Scholasticism 48 (1):19-39.
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  49.  10
    W. Norris Clarke (1998). A Most Unlikely God. International Philosophical Quarterly 38 (2):214-215.
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  50.  13
    W. Norris Clarke (1962). The Philosophy of Being. New Scholasticism 36 (3):400-403.
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