Search results for 'Robert A. George' (try it on Scholar)

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  1.  22
    Robert P. George (1993). Making Men Moral: Civil Liberties and Public Morality. Oxford University Press.
    Contemporary liberal thinkers commonly suppose that there is something in principle unjust about the legal prohibition of putatively victimless crimes. Here Robert P. George defends the traditional justification of morals legislation against criticisms advanced by leading liberal theorists. He argues that such legislation can play a legitimate role in maintaining a moral environment conducive to virtue and inhospitable to at least some forms of vice. Among the liberal critics of morals legislation whose views George considers are Ronald (...)
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  2.  7
    S. W. A. (1898). Middleton and Mills' Student's Companion to Latin Authors The Student's Companion to Latin Authors. By George Middleton, M.A. And Thomas R. Mills, M.A. London: Macmillan and Co., Limited. 8vo. 1896. Pp. Xii. 382. 6s. [REVIEW] The Classical Review 12 (08):422-423.
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  3.  85
    Robert P. George (ed.) (1992). Natural Law Theory: Contemporary Essays. Oxford University Press.
    Natural law theory is enjoying a revival of interest in a variety of scholarly disciplines including law, philosophy, political science, and theology and religious studies. This volume presents twelve original essays by leading natural law theorists and their critics. The contributors discuss natural law theories of morality, law and legal reasoning, politics, and the rule of law. Readers get a clear sense of the wide diversity of viewpoints represented among contemporary theorists, and an opportunity to evaluate the arguments and counterarguments (...)
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  4. Hugh V. McLachlan (2010). Robert P. George and Christopher Tollefsen Embryo: A Defense of Human Life. Do Ubleday Publishers, 2008, 256 Pages, $27.95, Hb., Isbn: 978-0-8 5-52282-3 (0-8 5-52282-7). [REVIEW] Human Reproduction and Genetic Ethics 15 (1):40.
     
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  5.  8
    Kalina Kamenova (2008). Review of Robert P. George and Christopher Tollefsen. Embryo: A Defense of Human Life. [REVIEW] American Journal of Bioethics 8 (12):65-66.
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  6. Maria Maddalena Giungi (2011). Robert P. George and New Natural Theory: A New Route for the Concept of Natural Law (II). Rivista di Filosofia Neo-Scolastica 103 (3):497-516.
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  7. Claudio Michelon (2015). Reasoning Naturally: A Review of John Keown and Robert P George , Reasons, Morality, and Law: The Philosophy of John Finnis. [REVIEW] Jurisprudence 6 (1):194-205.
     
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  8. J. H. Rubio (2014). Book Review: Sherif Girgis, Ryan T. Anderson and Robert P. George, What Is Marriage? Man and Woman: A Defense. [REVIEW] Studies in Christian Ethics 27 (4):499-501.
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  9.  1
    George Sarton (1926). A Greek-English Lexicon By Henry George Liddell; Robert Scott; Henry Stuart Jones; Roderick Mckenzie. [REVIEW] Isis: A Journal of the History of Science 8:200-202.
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  10.  3
    Christopher Andrew, Richard J. Aldrich, Wesley K. Wark Secret Intelligence & A. Reader (2011). Kevin A. Aho. Heidegger's Neglect of the Body (Albany, NY: SUNY Press, 2009), Xv+ 176 Pp. $65.00 Cloth. Kathleen Ahrens, Ed. Politics, Gender and Conceptual Metaphors (Hampshire, UK: Palgrave Macmillan, 2009), Xii+ 275 Pp. Ł50. 00 Cloth. George A. Akerlof and Robert J. Shiller. Animal Spirits: How Human Psychology Drives. [REVIEW] The European Legacy 16 (2):295-297.
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  11.  2
    A. J. Wilkie (1986). Review: J. B. Paris, L. Pacholski, J. Wierzejewski, A. J. Wilkie, A Hierarchy of Cuts in Models of Arithmetic; George Mills, A Tree Analysis of Unprovable Combinatorial Statements; Jussi Ketonen, Robert Solovay, Rapidly Growing Ramsey Functions. [REVIEW] Journal of Symbolic Logic 51 (4):1062-1066.
  12.  8
    Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.
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  13.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  14.  3
    Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.
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  15.  26
    Edward W. Lovely (2013). Soteriological Aspects in the Naturalistic Philosophy of Robert Corrington and George Santayana. American Journal of Theology and Philosophy 34 (1):49-63.
    In this paper, I will discuss and characterize transcendental and salvational aspects of two naturalistic philosophical projects, those of Robert Corrington, a contemporary American Naturalist and George Santayana, the first identifiable American Naturalist. I am considering here soteriological pathways available for transformation or transfiguration of the self toward a state of spiritual optimization in an imminent natural cosmos where all but limited gains seem to be out of human hands. The individual, imbedded in Nature, is caught up in (...)
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  16. George Sarton (1930). Science and the New Civilization by Robert A. Millikan; Humanism and America by Norman Foerster. Isis: A Journal of the History of Science 14:446-449.
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  17.  12
    Robert A. Preston (1966). "F. A. Trendelenburg: Forerunner to John Dewey," by Gershon George Rosenstock; Foreword by George Kimball Plochmann. Modern Schoolman 43 (3):290-291.
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  18.  6
    James Robert Brown (2002). Review of A. George and D. J. Velleman, Philosophies of Mathematics. [REVIEW] Mind 111 (444):860-862.
  19.  9
    Robert Thomas (2002). Idea Analysis of Algebraic Groups: A Critical Comment on George Lakoff and Rafael Núñez's Where Mathematics Comes From. Philosophical Psychology 15 (2):185 – 195.
    The study that George Lakoff and Rafael Núñez call "idea analysis" and begin in their recent book Where mathematics comes from is intended to dissect mathematical concepts into their metaphorical parts, where metaphor is used in the cognitive-science sense promoted by Lakoff and Mark Johnson in Metaphors we live by and subsequent works by each of them and together. Lakoff and Núñez's analysis of the (modern) algebraic concept of group is based on the attribution to contemporary mathematics of what (...)
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  20.  11
    George P. Klubertanz (1966). "The Edge of Wisdom: A Source Book of Religious and Secular Writers," Ed. Robert S. Wicks. Modern Schoolman 43 (3):304-304.
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  21.  22
    Michael A. Menlowe (2005). Robert George, in Defense of Natural Law, Oxford, Oxford University Press, 2001, Pp. 343. Utilitas 17 (1):119-121.
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  22.  11
    Colin Murray Turbayne & Robert Ware (1963). A Bibliography of George Berkeley, 1933-1962. Journal of Philosophy 60 (4):93-112.
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  23.  2
    William Wallace (1986). The Louvain Lectures of Bellarmine and the Autograph Copy of His 1616 Declaration to Galileo by Robert Bellarmine; Ugo Baldini; George V. Coyne; Francois de Aguilon, S.J. ; Scientist and Architect by August Ziggelaar. [REVIEW] Isis: A Journal of the History of Science 77:190-192.
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  24.  13
    Robert Browning (1981). M. Philippides: The Fall of the Byzantine Empire: A Chronicle by George Sphrantzes 1401–1477. Pp. Ix+174; 3 Maps. Amherst: University of Massachusetts Press, 1980. $12.50. [REVIEW] The Classical Review 31 (02):331-332.
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  25.  1
    Michael Crowe (2000). Life on Other Worlds: The Twentieth-Century Extraterrestrial Life Debate by Steven J. Dick; UFOs and Alien Contact: Two Centuries of Mystery by Robert E. Bartholomew; George S. Howard; Alien Life: The Search for Extraterrestrials and Beyond by Barry Parker. [REVIEW] Isis: A Journal of the History of Science 91:395-397.
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  26.  8
    Colin Murray Turbayne & Robert Appelbaum (1977). A Bibliography of George Berkeley, 1963-1974. Journal of the History of Philosophy 15 (1):83-95.
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  27.  2
    Robert L. Chapman (2013). William R. Jordon III and George M. Lubick. Making Nature Whole: A History of Ecological Restoration. Environmental Ethics 35 (3):367-370.
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  28.  3
    George Kimball Plochmann (1973). Robert S. Hartman on the Structure of Creativity a Critique. Journal of Value Inquiry 7 (2):129-135.
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  29. Robert L. Arrington & Realism Rationalism (2001). Adams, David M." Objectivity, Moral Truth, and Constitutional Doctrine: A Comment on R. George Wright's' Is Natural Law Theory of Any Use in Constitutional Interpretation?'" Southern California Interdisciplinary Law Journal 4 (1995): 489-500. Alexander, Larry, and Ken Kress." Against Legal Principles," in A. Marmor (Ed.), Law and Interpretation: Essays in Legal Philosophy. Oxford: Clarendon Press, 1995. [REVIEW] In Brian Leiter (ed.), Objectivity in Law and Morals. Cambridge University Press 4--331.
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  30. Robert L. Chamberlain (1963). George MacDonald's "A Manchester Poem" and Hopkins's "God's Grandeur". Pacific Philosophical Quarterly 44 (4):518.
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  31. J. Johnson (1940). Greek-English Lexicon Compiled by Henry George Liddell and Robert Scott9, Part 10. Classical World: A Quarterly Journal on Antiquity 34:86-87.
     
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  32.  23
    George A. Miller & Gilbert Harman (eds.) (1993). Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates.
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William James?" Each participant (...)
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  33.  1
    Robert A. Larmer (2008). Miracles, Physicalism, and the Laws of Nature: ROBERT A. LARMER. Religious Studies 44 (2):149-159.
    In his paper ‘Miracles: metaphysics, physics, and physicalism’, 1 Kirk McDermid appears to have two primary goals. The first is to demonstrate that my account of how God might produce a miracle without violating any laws of nature is radically flawed. The second is to suggest two alternative accounts, one suitable for a deterministic world, one suitable for an indeterministic world, which allow for the occurrence of a miracle without violation of the laws of nature, yet do not suffer from (...)
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  34.  2
    Robert A. Oakes (1976). Religious Experience and Rational Certainty*: ROBERT A. OAKES. Religious Studies 12 (3):311-318.
    The purpose of this paper is to clear up the long-standing veritable mountain of misinterpretation, perpetuated from critic to critic, concerning the admittedly problematic concept of self-authenticating religious experience. While it may well be the case, as many have argued, that a sort of ‘experience’ about which one could not be mistaken is simply a logically impossible state of affairs, this cannot be known to be the case so long as what is under attack is a bogus concept, obviously absurd, (...)
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  35. Robert A. Larmer (2009). Interpreting Hume on Miracles: ROBERT A. LARMER. Religious Studies 45 (3):325-338.
    Contemporary commentators on Hume's essay, ‘Of miracles’ have increasingly tended to argue that Hume never intended to suggest that testimonial evidence must always be insufficient to justify belief in a miracle. This is in marked contrast to earlier commentators who interpreted Hume as intending to demonstrate that testimonial evidence is incapable in principle of ever establishing rational belief in a miracle. In this article I argue that this traditional interpretation is the correct one.
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  36. Robert A. Oakes (1980). Classical Theism and Pantheism: A Reply to Professor Quinn: ROBERT A. OAKES. Religious Studies 16 (3):353-356.
    I am grateful to Philip Quinn for his thorough and penetrating critique of my paper on classical theism and pantheism. He has given me much to think about, and it would be philosophically remiss of me not to acknowledge that – in the light of his remarks – the argument which I employed in defence of the thesis that classical theism implies a version of pantheism might well benefit from some amendment. However, the purpose of this brief counter-rejoinder is to (...)
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  37. Robert A. Oakes (1977). Classical Theism and Pantheism: A Victory for Process Theism?: ROBERT A. OAKES. Religious Studies 13 (2):167-173.
    In Anselm's Discovery , Professor Hartshorne makes the rather startling and counterintuitive claim that ‘…there is indeed no issue between theism and pantheism. We all exist in the divine being, as St Paul said.’ 1 Classical or orthodox theists, it seems eminently fair to say, can be expected to recoil from any such suggestion with more than a little indignation. First of all, it might well be objected that Hartshorne - as a ‘process theist’ - is not a classical theist, (...)
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  38. Robert A. Segal (1978). Eliade's Theory of Millenarianism: ROBERT A. SEGAL. Religious Studies 14 (2):159-173.
    To the extent that Mircea Eliade is concerned with millenarianism he is concerned with it as only an instance of religious phenomena generally and is concerned with its meaning rather than its cause. Yet presupposed in the meaning he finds is a theory of its cause, and that theory is worth examining both because it elucidates Eliade's approach to religion as a whole and because as an explanation of millenarianism it is atypical and even unique.
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  39.  3
    Pierluigi Chiassoni (2014). Kelsen on Natural Law Theory. An Enduring Critical Affair. Revus 23.
    In a series of essays published from the late 1920s up to the mid-1960s, Hans Kelsen carried out a radical critique of natural law theory. The present paper purports to provide an analytical reconstruction and critical assessment of such a critique. It contains two parts. Part one surveys the fundamentals of Kelsen’s argumentative strategy against natural law and its theorists. Part two considers, in turn, two critical reactions to Kelsen’s criticisms: by Edgar Bodenheimer, on behalf of traditional natural law theory; (...)
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  40.  1
    Robert A. Oakes (1972). Reply to Professor Rachels: ROBERT A. OAKES. Religious Studies 8 (2):165-167.
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  41. Clarence Wunderlin Jr (2012). The Image of the Entrepreneur and the Language of the Market: Robert A. Taft, Market Rhetoric, and Political Argument, 1933-1944. [REVIEW] Libertarian Papers 4.
    During his first decade on the national political stage , Robert A. Taft contributed to a lively “Old Right” conservative critique of the New Deal’s efforts to achieve economic recovery, promote sustainable growth, and convert to a postwar peacetime economy. This paper examines the senator’s market rhetoric—the ideas on the market, entrepreneurship, and the role of the state that he employed in political arguments after 1935—to understand the foundation of his libertarian brand of conservatism. The following article argues (...)
     
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  42.  4
    Clarence Wunderlin Jr (2012). The Image of the Entrepreneur and the Language of the Market: Robert A. Taft, Market Rhetoric, and Political Argument, 1933-1944. [REVIEW] Libertarian Papers 4.
    During his first decade on the national political stage , Robert A. Taft contributed to a lively “Old Right” conservative critique of the New Deal’s efforts to achieve economic recovery, promote sustainable growth, and convert to a postwar peacetime economy. This paper examines the senator’s market rhetoric—the ideas on the market, entrepreneurship, and the role of the state that he employed in political arguments after 1935—to understand the foundation of his libertarian brand of conservatism. The following article argues (...)
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  43. David Baldwin & Mark Haugaard (eds.) (2016). Robert A. Dahl: An Unended Quest. Routledge.
    This book is devoted to the work of Robert A. Dahl, who passed away in 2014. Dahl was one of the most important American political scientists and normative democratic theorists of the post-war era, and he was also an influential teacher who mentored some of the most significant academics of the next two generations of American political science. As an incredibly productive scholar he had a career that spanned more than half a century, his first book was published in (...)
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  44. John Orth Riedl & Robert A. Baker (1940). A Catalogue of Renaissance Philosophers, 1350-1650. Compiled by, Robert A. Baker [and Others]. Marquette University Press.
     
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  45. Robert A. Smith Iii (1974). 17 Our Passport to Evolutionary Awareness Robert A. Smith, III. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press
     
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  46.  14
    Joelle M. Abi-Rached (2011). REVIEW: Robert A. Aronowitz. Unnatural History: Breast Cancer and American Society. [REVIEW] Spontaneous Generations 5 (1):79-82.
    “Breast cancer is all around us.” This is how Robert Aronowitz, a medical doctor, opens his timely Unnatural History: Breast Cancer and American Society. We are all familiar with the truism that “one in eight American women” will develop invasive breast cancer over the course of her lifetime. The pink ribbon has come to symbolize both solidarity and hope. Mammograms and “Self-Breast Examination” have become part of women’s daily routine, if not a spectre haunting their daily lives. Yet the (...)
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  47.  5
    Donald W. Light (2000). The Managed Care Blues and How to Cure Them, by Walter A. Zelman and Robert A. Berenson. Washington, D.C.: Georgetown University Press, 1998. 240 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 9 (1):138-141.
    In a new and important book entitled TheManagedCareBluesandHowtoCureThem, a lifetime consumer advocate and a surgeon who witnessed the excesses and unaccountable errors of his colleagues under fee for service explain with deft hands the promise of managed care, its problems, and solutions to them. Walter Zelman and Robert Berenson show empathy for the consumer backlash, provider resentment, and the patients' rights movement that has spawned a thousand bills to prevent possibly unethical actions. Yet they believe these efforts to regulate (...)
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  48.  25
    Russell Blackford (2012). Robots and Reality: A Reply to Robert Sparrow. [REVIEW] Ethics and Information Technology 14 (1):41-51.
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may (...)
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  49.  50
    Kevin Carnahan (2013). Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square. Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding (...)
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  50.  75
    Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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