Search results for 'Robert A. George' (try it on Scholar)

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  1. Robert P. George (ed.) (1992). Natural Law Theory: Contemporary Essays. Oxford University Press.score: 410.0
    Natural law theory is enjoying a revival of interest in a variety of scholarly disciplines including law, philosophy, political science, and theology and religious studies. This volume presents twelve original essays by leading natural law theorists and their critics. The contributors discuss natural law theories of morality, law and legal reasoning, politics, and the rule of law. Readers get a clear sense of the wide diversity of viewpoints represented among contemporary theorists, and an opportunity to evaluate the arguments and counterarguments (...)
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  2. Robert P. George (1993). Making Men Moral: Civil Liberties and Public Morality. Oxford University Press.score: 410.0
    Contemporary liberal thinkers commonly suppose that there is something in principle unjust about the legal prohibition of putatively victimless crimes. Here Robert P. George defends the traditional justification of morals legislation against criticisms advanced by leading liberal theorists. He argues that such legislation can play a legitimate role in maintaining a moral environment conducive to virtue and inhospitable to at least some forms of vice. Among the liberal critics of morals legislation whose views George considers are Ronald (...)
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  3. S. W. A. (1898). Middleton and Mills' Student's Companion to Latin Authors The Student's Companion to Latin Authors. By George Middleton, M.A. And Thomas R. Mills, M.A. London: Macmillan and Co., Limited. 8vo. 1896. Pp. Xii. 382. 6s. [REVIEW] The Classical Review 12 (08):422-423.score: 390.0
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  4. David A. Pollack, Bentson H. McFarland, Robert A. George & Richard H. Angell (1993). Ethics and Value Strategies Used in Prioritizing Mental Health Services in Oregon. HEC Forum 5 (5):322-339.score: 320.0
    The authors describe the ethical considerations underlying the inclusion of mental health services into a prioritizedhealth care system. The Oregon Health Plan is a process for defining and delivering basic health services to an entire state. As the plan was developed, the mental health community needed to decide whether or not to participate in the process and, if so, how. Lengthy discussions among mental health consumers, family members, and providers led to a strategy that emphasized the integration of mental health (...)
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  5. Daniel Callahan, R. Alta Charo, Guang-Shing Cheng, Frank A. Chervenak, Robert P. George, Susan Dorr Goold, Lawrence O. Gostin, Markus Grompe, William B. Hurlbut & Insoo Hyun (forthcoming). David U. Himmelstein practices medi. Hastings Center Report.score: 290.0
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  6. Robert George (1999). In Defense of Natural Law. Clarendon Press.score: 240.0
    In Making Men Moral, his 1995 book, George questioned the central doctrines of liberal jurisprudence and political theory. In his new work he extends his critique of liberalism, and also goes beyond it to show how contemporary natural law theory provides a superior way of thinking about basic problems of justice and political morality. It is written with the same combination of stylistic elegance and analytical rigour that distinguished his critical work. Not content merely to defend natural law from (...)
     
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  7. A. George & Daniel J. Velleman (2000). Leveling the Playing Field Between Mind and Machine: A Reply to McCall. Journal of Philosophy 97 (8):456-452.score: 210.0
  8. Rolf A. George (1963). Acting Upon a Proposition. Analysis 23 (5):116 - 118.score: 140.0
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  9. William B. Hurlbut, Robert P. George & Markus Grompe (2006). Seeking Consensus: A Clarification and Defense of Altered Nuclear Transfer. Hastings Center Report 36 (5):42-50.score: 140.0
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  10. Robert P. George (2012). Book Review: Civil Religion: A Dialogue in the History of Political Philosophy. [REVIEW] Political Theory 40 (2):246-249.score: 140.0
  11. Robert George (2007). The Story of a Well-Lived Life. The Chesterton Review 33 (1-2):245-247.score: 140.0
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  12. D. Anderson-Ford & A. George (2010). Review of the Regulatory and Governance Environment for Medical Research in the UK with a Particular Focus on Clinical Trials. The Academy of Medical Sciences -- Call for Evidence; National Research Ethics Advisors' Panel/Association of Research Ethics Committees Joint Statement May 2010. [REVIEW] Research Ethics 6 (3):108-113.score: 140.0
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  13. Serge Robert (1983). Georges Hélal, La philosophie comme panphysique. La philosophie des sciences de A. N. Whitehead. Montréal, Éditions Bellarmin, 1979, 270 p.Georges Hélal, La philosophie comme panphysique. La philosophie des sciences de A. N. Whitehead. Montréal, Éditions Bellarmin, 1979, 270 p. [REVIEW] Philosophiques 10 (1):186-188.score: 130.0
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  14. Kalina Kamenova (2008). Review of Robert P. George and Christopher Tollefsen. Embryo: A Defense of Human Life. [REVIEW] American Journal of Bioethics 8 (12):65-66.score: 87.0
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  15. Hugh V. McLachlan (2010). Robert P. George and Christopher Tollefsen Embryo: A Defense of Human Life. Do Ubleday Publishers, 2008, 256 Pages, $27.95, Hb., Isbn: 978-0-8 5-52282-3 (0-8 5-52282-7). [REVIEW] Human Reproduction and Genetic Ethics 15 (1):40.score: 87.0
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  16. Maria Maddalena Giungi (2011). Robert P. George and New Natural Theory: A New Route for the Concept of Natural Law (II). Rivista di Filosofia Neo-Scolastica 103 (3):497-516.score: 87.0
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  17. R. G. Wright (1991). Natural Law in the Post-Modern Era: A Review of Natural Law Theory: Contemporary Essays (Robert P. George, Ed. 1992). [REVIEW] American Journal of Jurisprudence 36 (1):203-232.score: 87.0
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  18. Christopher Andrew, Richard J. Aldrich, Wesley K. Wark Secret Intelligence & A. Reader (2011). Kevin A. Aho. Heidegger's Neglect of the Body (Albany, NY: SUNY Press, 2009), Xv+ 176 Pp. $65.00 Cloth. Kathleen Ahrens, Ed. Politics, Gender and Conceptual Metaphors (Hampshire, UK: Palgrave Macmillan, 2009), Xii+ 275 Pp. Ł50. 00 Cloth. George A. Akerlof and Robert J. Shiller. Animal Spirits: How Human Psychology Drives. [REVIEW] The European Legacy 16 (2):295-297.score: 84.0
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  19. A. J. Wilkie (1986). Review: J. B. Paris, L. Pacholski, J. Wierzejewski, A. J. Wilkie, A Hierarchy of Cuts in Models of Arithmetic; George Mills, A Tree Analysis of Unprovable Combinatorial Statements; Jussi Ketonen, Robert Solovay, Rapidly Growing Ramsey Functions. [REVIEW] Journal of Symbolic Logic 51 (4):1062-1066.score: 84.0
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  20. Arthur P. Mange (1984). Genetic Engineering Snowballs Applied Genetic Engineering: Future Trends and Problems Morris A. Levin George H. Kidd Robert H. Zangg Jeffrey R. Swarz Man-Made Life Jeremy Cherfas. [REVIEW] Bioscience 34 (10):642-642.score: 81.0
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  21. Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.score: 81.0
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  22. Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362. (Oxford: Clarendon Press, 1994.) £40.00.James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix + 858. (Oxford: Oxford University Press, 1994.) £10.99 Pb.H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104. (Leuven: Leuven University Press, 1994.) 380.-BEF.Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv + 127. (Albany: State University of New York Press, 1994.) $12.95.Marian F. Sia & Santiago Sia. From Suffering to God: Exploring Our Images of God in the Light of Suffering. Pp. Xii + 207. (London and Basingstoke: Macmillan, 1994.) £40.00.John E. Thiel. Nonfoundationalism. Pp. Xii + 123. (Minneapolis: Fortress Press, 1994.). [REVIEW] Religious Studies 31 (2):281.score: 81.0
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  23. Brian R. Clack (1995). Alan G. Padgett, Ed. Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Pp. 362.(Oxford: Clarendon Press, 1994.)£ 40.00. James George Frazer. The Golden Bough (a New Abridgement by Robert Fraser). Pp. Xlix+ 858.(Oxford: Oxford University Press, 1994.)£ 10.99 Pb. H.-E. Mertens & L. Boeve, Eds. Naming God Today. Pp. 104.(Leuven: Leuven University Press, 1994.) 380.-BEF. Christopher Nugent. Mysticism, Death and Dying. Pp. Xiv+ 127.(Albany: State University of New York Press, 1994 ... [REVIEW] Religious Studies 31 (2):281-284.score: 81.0
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  24. F. R. Fosberg (1968). A Major Synthesis of Biology Bioscience Robert B. Platt George K. Reid. Bioscience 18 (3):248-249.score: 81.0
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  25. Edward W. Lovely (2013). Soteriological Aspects in the Naturalistic Philosophy of Robert Corrington and George Santayana. American Journal of Theology and Philosophy 34 (1):49-63.score: 63.0
    In this paper, I will discuss and characterize transcendental and salvational aspects of two naturalistic philosophical projects, those of Robert Corrington, a contemporary American Naturalist and George Santayana, the first identifiable American Naturalist. I am considering here soteriological pathways available for transformation or transfiguration of the self toward a state of spiritual optimization in an imminent natural cosmos where all but limited gains seem to be out of human hands. The individual, imbedded in Nature, is caught up in (...)
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  26. George A. Miller & Gilbert Harman (eds.) (1993). Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates.score: 60.0
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William James?" Each participant (...)
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  27. Marc A. Hight (2007). Review of John Russell Roberts, A Metaphysics for the Mob: The Philosophy of George Berkeley. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 56.0
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  28. Christian Etzrodt (2008). The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz. [REVIEW] Human Studies 31 (2):157 - 177.score: 54.0
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  29. John Russell Roberts (2007). A Metaphysics for the Mob: The Philosophy of George Berkeley. Oxford University Press.score: 54.0
    George Berkeley notoriously claimed that his immaterialist metaphysics was not only consistent with common sense but that it was also integral to its defense. Roberts argues that understanding the basic connection between Berkeley's philosophy and common sense requires that we develop a better understanding of the four principle components of Berkeley's positive metaphysics: The nature of being, the divine language thesis, the active/passive distinction, and the nature of spirits. Roberts begins by focusing on Berkeley's view of the nature of (...)
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  30. Peter Singer, €”George W. Bush, United States Military Academy, West Point, June 1, 2002.score: 54.0
    George W. Bush is not only America’s president, but also its most prominent moralist. No other president in living memory has spoken so often about good and evil, right and wrong. His inaugural address was a call to build “a single nation of justice and opportunity.†A year later, he famously proclaimed North Korea, Iran and Iraq to be an “axis of evil,†and in contrast, he called the United States “a moral nation.†He defends his tax policy (...)
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  31. George B. Kauffman (2013). George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW] Foundations of Chemistry 15 (2):239-240.score: 51.0
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  32. A. Rosin (2009). George Eliot's Middlemarch: A Contribution to Medical Professionalism. Medical Humanities 35 (1):43-46.score: 51.0
    The qualities of medical professionalism have been questioned in the last few years. George Eliot’s 19th century novel Middlemarch illustrates some of the truths that should underlie the physician-patient relationship, and depicts prophetically some of the developments that were to occur in reality in the medicine of the 20th and 21st century. Her insight into the problems facing a medical researcher and the fictional conflicts between vocation and marriage are real issues of medical professionalism even today.
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  33. MA Delia A. Candelario (2009). George Tyrrell and Karl Rahner: A Dialogue on Revelation. Heythrop Journal 50 (1):44-57.score: 51.0
    The reality of revelation was one of the fundamental questions that\noccupied George Tyrrell as a writer until he died on 15 July 1909. The\ncentenary of his death is an opportune time to engage this English\nModernist in a dialogue with Karl Rahner on the subject of revelation.\nTyrrell insists on the primacy of the interior experience of revelation.\nAn exaggerated emphasis on inner religious experience, however, led him\ninevitably to a separation of the interior dimension of revelation from\nits verbal expressions and doctrinal formulations.\nRahner (...)
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  34. Gary A. Cook (1993). George Herbert Mead: The Making of a Social Pragmatist. University of Illinois Press.score: 51.0
    Details the intellectual development of George Herbert Mead as a thinker of great originality and as a practitioner of social reform.
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  35. A. T. Nuyen (1999). Confucianism and the Family: Walter H. Slote & George A. DeVos, 1998. Asian Philosophy 9 (2):147-150.score: 51.0
    Nuyen reviews "Confucianism and the Family" by Walter H. Slote and George A. DeVos.
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  36. Robert A. Preston (1966). "F. A. Trendelenburg: Forerunner to John Dewey," by Gershon George Rosenstock; Foreword by George Kimball Plochmann. The Modern Schoolman 43 (3):290-291.score: 50.0
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  37. Peter van Inwagen, Was George Orwell a Metaphysical Realist?score: 48.0
    The core of George Orwell’s novel 1984 is a debate—if the verbal and intellectual component of an extended episode of brainwashing can properly be said to constitute a debate—, the debate between Winston Smith and O’Brien in the cells of the Ministry of Love. It is natural to read this debate as a debate between a realist (as regards the nature of truth) and an anti-realist. I offer a few representative passages from the book that demonstrate, I believe, that (...)
     
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  38. Bradley Lewis (2007). The Biopsychosocial Model and Philosophic Pragmatism: Is George Engel a Pragmatist? Philosophy, Psychiatry, and Psychology 14 (4):pp. 299-310.score: 48.0
    George Engel designed his biopsychosocial model to be a broad framework for medicine and psychiatry. Although the model met with great initial success, it now needs conceptual attention to make it relevant for future generations. Engel articulated the model as a version of biological systems theory, but his work is better interpreted as the beginnings of a richly nuanced philosophy of medicine. We can make this reinterpretation by connecting Engel’s work with the tradition of American pragmatism. Engel initiates inquiry (...)
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  39. Christopher Moreman (2008). A Modern Meditation on Death: Identifying Buddhist Teachings in George A. Romero's Night of the Living Dead. Contemporary Buddhism 9 (2):151-165.score: 48.0
    A confluence of increasing interest in popular culture as a source for religious inspiration and the growing interest, both popular and scholarly, in zombie-fiction bring together several possibilities for scholarship in the context of religious studies. This paper will present one aspect of the zombie-craze in the light of Buddhist philosophy. The Buddha taught that the illusion of self-ish-ness, and resulting attachments, are the greatest hurdles to achieving nibbana. Through meditating on the decomposing corpse, Buddhists may come to realize the (...)
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  40. Mitchell Aboulafia (1993). Was George Herbert Mead a Feminist? Hypatia 8 (2):145 - 158.score: 48.0
    George Herbert Mead was a dedicated progressive and internationalist who strove to realize his political convictions through participation in numerous civic organizations in Chicago. These convictions informed and were informed by his approach to philosophy. This article addresses the bonds between Mead's philosophy, social psychology, and his support of women's rights through an analysis of a letter he wrote to his daughter-in-law regarding her plans for a career.
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  41. James Maclaurin (2003). The Good, the Bad and the Impossible: A Critical Notice of 'Theoretical Morphology: The Concept and its Applications' by George McGhee. Biology and Philosophy 18:463-476.score: 48.0
    Philosophers differ widely in the extent to which they condone the exploration of the realms of possibilia. Some are very enamoured of thought experiments in which human intuition is trained upon the products of human imagination. Others are much more sceptical of the fruits of such purely cognitive explorations. That said, it is clear that human beings cannot dispense with modal speculation altogether. Rationality rests upon the ability to make decisions and that in turn rests upon the ability to learn (...)
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  42. P. Ene (2013). Descriptions as Distinctions. George Spencer Brown's Calculus of Indications as a Basis for Mitterer's Non-Dualistic Descriptions. Constructivist Foundations 8 (2):202-208.score: 48.0
    Context: Non-dualistic thinking is an alternative to realism and constructivism. Problem: In the absence of a distinct definition of the term “description,” the question comes up of what exactly can be included in non-dualistic descriptions, and in how far the definition of this term affects the relation between theory and empirical practice. Furthermore, this paper is concerned with the question of whether non-dualism and dualism differ in their implications. Method: I provide a wider semantic framework for the term “description” by (...)
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  43. Costica Bradatan & Jaimir Conte (2010). George Berkeley e a tradição platônica. Princípios 16 (26):257-284.score: 48.0
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  44. Patrik Fridlund (2014). George Lindbeck as a Potential Religious Pluralist. Heythrop Journal 55 (3).score: 48.0
    Interreligious dialogue and conversion are two contentious foci for understanding how religion operates. An interpretation of George Lindbeck serves as a starting point for discussion in this paper. The dominant reading is that Lindbeck claims that traditions absorb the world. Religious traditions are isolated, and the one with a greater capacity to assimilate others’ concerns emerges the strongest – implying what is called exclusivism. My proposal is that a different reading of Lindbeck is possible; I am not so much (...)
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  45. Konrad Waloszczyk (2010). Religia jako poezja? O filozofii religii George\'a Santayany. Filo-Sofija 10 (11 (2010/2)):93-106.score: 48.0
    Author: Waloszczyk Konrad Title: THE RELIGION AS THE POETRY. ABOUT PHILOSOPHY OF THE RELIGION OF GEORGE SANTAYANA (Religia jako poezja? O filozofi i religii George’a Santayany) Source: Filo-Sofija year: 2010, vol:.11, number: 2010/2, pages: 93-106 Keywords: RELIGIOUS DOGMA, METAPHOR, “COPERNICAN REVOLUTION” IN THE PHILOSOPHY OF RELIGION AND THEOLOGY Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:George Santayana (1863–1952) has contended that religion should be seen as a kind of poetry (...)
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  46. Bertil Belfrage (2010). A Paradigm Shift in George Berkeley's Philosophy 1707-1709. Revue Philosophique de la France Et de L'Étranger 200 (1):71 - 82.score: 48.0
    In this paper, I argue that there is a paradigm shift in George Berkeley's philosophy between his early, unpublished manuscripts (1707-1708) and the Theory of Vision (1709). If so, the traditional method of mixing published and unpublished material will lead to a confused picture of both his early, unpublished view and the doctrine that he published. Cet article montre qu'il y a eu un changement de paradigme dans la philosophie de Berkeley entre ses premiers manuscrits, non publiés, de 1707-1708 (...)
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  47. Mark Gould (2009). Culture, Personality, and Emotion in George Herbert Mead: A Critique of Empiricism in Cultural Sociology. Sociological Theory 27 (4):435 - 448.score: 48.0
    Focusing on Mind, Self and Society, I contend that George Herbert Mead's theory is incapable of explaining the interactions in a song by Oscar Brown Jr., "The Snake," and that a satisfactory explanation of these actions, which illuminate everyday conduct familiar to us all, requires the conceptualization of personality systems grounded in affect and cultural systems understood as symbolic logics that make intelligible certain activities. My argument is important not primarily as a critique of Mead, but of rational-choice and (...)
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  48. Dominic Green & Marsha Keith Schuchard (2013). “Our Protestant Rabbin” a Dialogue on the Conversion/Apostasy of Lord George Gordon. Common Knowledge 19 (2):283-314.score: 48.0
    This article comprises a dialogue between two historians who have attempted, individually, to narrate the life of Lord George Gordon (1751 – 93), the Scottish prophet, revolutionary, and convert to Judaism. For modern cultural historians, Gordon's peregrinations between identities offer a kaleidoscopic view of Britain in the overlooked but crucial interstice between the upheavals of 1776 and 1789. Yet the partial nature of the evidence, the long omission of Gordon from the historiography of eighteenth-century Britain, and the complex, often (...)
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  49. Gilbert Harman (ed.) (1993). Conceptions of the Human Mind: Essays on Honor of George A. Miller. Lawrence Erlbaum.score: 48.0
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist.
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  50. John Riley (2003). A (Ukrainian) Life in Soviet Film, on George O. Liber Alexander Dovzhenko: A Life in Soviet Film. Film-Philosophy 7 (5).score: 48.0
    George O. Liber _Alexander Dovzhenko: A Life in Soviet Film_ London: British Film Institute, 2002 ISBN 0-85170-927-3 309 pp.
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