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Robert A. Larmer [17]Robert A. H. Larmer [1]
  1. Robert A. Larmer (forthcoming). Christian Anthropology: Saving the Soul? Philosophia Christi.
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  2. Robert A. Larmer (forthcoming). Is Methodological Naturalism Question-Begging? Philosophia Christi.
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  3. Robert A. Larmer (2013). The Legitimacy of Miracle. Lexington Books.
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  4. Robert A. Larmer (2011). 2 The Meanings of Miracle. In Graham H. Twelftree (ed.), The Cambridge Companion to Miracles. Cambridge Up. 36.
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  5. Robert A. Larmer (2010). Thomas Holden Spectres of False Divinity: Hume's Moral Atheism (Oxford: Oxford University Press, 2010). Pp. Xiii+ 246.£ 35.00, $55.00 (Hbk). ISBN 978 0 19 957994 5. [REVIEW] Religious Studies 46 (4):541-545.
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  6. Robert A. Larmer (2009). Interpreting Hume on Miracles. Religious Studies 45 (3):325-338.
    Contemporary commentators on Hume’s essay, "Of Miracles" have increasingly tended to argue that Hume never intended to suggest that testimonial evidence must always be insufficient to justify belief in a miracle. This is in marked contrast to earlier commentators who interpreted Hume as intending to demonstrate that testimonial evidence is incapable in principle of ever establishing rational belief in a miracle. In this article I argue that this traditional interpretation is the correct one.
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  7. Robert A. Larmer (2008). Miracles, Physicalism, and the Laws of Nature. Religious Studies 44 (2):149-159.
    In his paper "Miracles: Metaphysics, Physics, and Physicalism," Kirk McDermid appears to have two primary goals. The first is to demonstrate that my account of how God might produce a miracle without violating any laws of nature is radically flawed. The second is to suggest two alternative accounts, one suitable for a deterministic world, one suitable for an indeterministic world, which allow for the occurrence of a miracle without violation of the laws of nature, yet do not suffer from the (...)
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  8. Robert A. Larmer (1998). Questions of Miracle. International Journal for Philosophy of Religion 43 (3):189 - 190.
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  9. Robert A. Larmer (1997). Miracles, Evil and Justified Belief: Some Final Comments. Sophia 36 (2):79 - 87.
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  10. Robert A. Larmer (1992). Whistleblowing and Employee Loyalty. Journal of Business Ethics 11 (2):125 - 128.
    Discussions of whistleblowing and employee loyalty usually assume either that the concept of loyalty is irrelevant to the issue or, more commonly, that whistleblowing involves a moral choice in which the loyalty that an employee owes an employer comes to be pitted against the employee''s responsibility to serve public interest. I argue that both these views are mistaken and propose a third view which sees whistleblowing as entirely compatible with employee loyalty.
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  11. Robert A. H. Larmer (1992). Miracles and Conservation Laws: A Reply to Professor MacGill. Sophia 31 (1-2):89 - 95.
    In a recent article, Neil MacGill criticizes my claim (See "Water Into Wine", MacGill-Queen’s University Press, 1988) that miracles, understood as a transcendent agent overriding the usual course of nature, can conceivably occur without violating or suspending any of the laws of nature. MacGill feels that my account of miracles implies the violation of at least one law of nature, the Principle of the Conservation of Energy. In my reply, I point out that he is mistaken and that my original (...)
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  12. Robert A. Larmer (1991). Kelly James Clark, Return to Reason Reviewed By. Philosophy in Review 11 (2):96-97.
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  13. Robert A. Larmer (1989). Miracles and Natural Explanations: A Rejoinder. Sophia 28 (3):7 - 12.
    IN HIS ARTICLE "MIRACLES AND NATURAL EXPLANATION" DAVID BASINGER TAKES ISSUE WITH THE CLAIM I ADVANCED IN MY EARLIER ARTICLE "MIRACLES AND CRITERIA" THAT ONLY A DOGMATIC AND UNCRITICAL ASSUMPTION THAT NATURE IS IN FACT AN ISOLATED SYSTEM CAN EXPLAIN THE INSISTENCE OF SOME PHILOSOPHERS THAT, NO MATTER WHAT THE EVENT AND NO MATTER WHAT THE CONTEXT IN WHICH IT OCCURS, IT IS ALWAYS MORE RATIONAL TO LIVE IN THE FAITH THAT SUCH AN EVENT HAS A NATURAL EXPLANATION RATHER THAN (...)
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  14. Robert A. Larmer (1988). Water Into Wine? An Investigation of the Concept of a Miracle. Mcgill-Queen’s University Press.
    In Water into Wine? Robert Larmer re-examines significant issues in this cross-disciplinary debate and attacks two basic assumptions governing it.
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  15. Robert A. Larmer & Free Will (1987). The Range of Epistemic Logic. Philosophia 17 (3):375-390.
  16. Robert A. Larmer (1986). Free Will, Hegemony and Neurophysiological Indeterminism. Philosophia 16 (August):177-189.
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  17. Robert A. Larmer (1986). Mind-Body Interactionism and the Conservation of Energy. International Philosophical Quarterly 26 (September):277-85.
    One of the major reasons underlying the widespread rejection of the theory that the mind is an immaterial substance distinct from the body, But which nevertheless acts on the body, Is that it is felt that such a theory commits one to denying the principle of the conservation of energy. My aim in this article is to assess the strength of this objection. My thesis is that the usual replies are inadequate, But--Strong as this objection appears--Some important logical distinctions have (...)
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  18. Robert A. Larmer (1985). Miracles and the Laws of Nature. Dialogue 24 (2):227 - 235.
    I DEFEND THE VIEW THAT MIRACLES, CONSIDERED AS OBJECTIVE EVENTS SPECIALLY CAUSED BY GOD, CAN CONCEIVABLY OCCUR IN A WORLD WHICH BEHAVES, ALWAYS AND EVERYWHERE, COMPLETELY IN ACCORDANCE WITH THE LAWS OF NATURE. GOD, BY CREATING OR ANNIHILATING UNITS OR MASS/ENERGY AND THUS ALTERING THE MATERIAL CONDITIONS TO WHICH THE LAWS APPLY, CAN PRODUCE A MIRACLE WITHOUT VIOLATING ANY OF THE LAWS OF NATURE.
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