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Robert A. Oakes [48]Robert Aaron Oakes [1]
  1. Robert A. Oakes (1993). Representational Sensing: What's the Problem? In Edmond Leo Wright (ed.), New Representationalisms: Essays in the Philosophy of Perception. Brookfield: Avebury.
     
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  2. Robert A. Oakes (1982). Seeing Our Own Faces: A Paradigm for Indirect Realism. Philosophy and Phenomenological Research 42 (March):442-448.
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  3. Robert A. Oakes (1980). A New Argument for the Existence of God. New Scholasticism 54 (2):213-223.
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  4. Robert A. Oakes (1980). Classical Theism and Pantheism: A Reply to Professor Quinn. Religious Studies 16 (3):353 - 356.
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  5. Robert A. Oakes (1980). Classical Theism and Pantheism: A Reply to Professor Quinn: ROBERT A. OAKES. Religious Studies 16 (3):353-356.
    I am grateful to Philip Quinn for his thorough and penetrating critique of my paper on classical theism and pantheism. He has given me much to think about, and it would be philosophically remiss of me not to acknowledge that – in the light of his remarks – the argument which I employed in defence of the thesis that classical theism implies a version of pantheism might well benefit from some amendment. However, the purpose of this brief counter-rejoinder is to (...)
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  6. Robert A. Oakes (1979). Religious Experience, Self-Authentication, and Modality de Re: A Prolegomenon. American Philosophical Quarterly 16 (3):217 - 224.
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  7. Robert A. Oakes (1978). God and Physical Objects. International Journal for Philosophy of Religion 9 (1):16 - 29.
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  8. Robert A. Oakes (1978). How to Rescue the Traditional Causal Theory of Perception. Philosophy and Phenomenological Research 38 (March):370-383.
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  9. Robert A. Oakes (1977). An Illusion About Phenomenalism. Southern Journal of Philosophy 15 (2):201-206.
  10. Robert A. Oakes (1977). A Prolegomenon to Future Exploration of the Ontological Argument. Pacific Philosophical Quarterly 58 (4):344.
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  11. Robert A. Oakes (1977). Classical Theism and Pantheism: A Victory for Process Theism? Religious Studies 13 (2):167 - 173.
    In "anselm's discovery", professor hartshorne argues that there is 'no issue' between theism and pantheism. classical or orthodox theists, it seems eminently fair to say, can be expected to recoil from such a claim with more than a little indignation. what i attempt to establish, however, is that hartshorne is correct. in short, i argue that the doctrine of 'god's-constant-conservation-of-all-things' (clearly an essential or integral doctrine of classical theism) entails that the 'spatiotemporal' matrix has the property of being included within (...)
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  12. Robert A. Oakes (1977). Classical Theism and Pantheism: A Victory for Process Theism?: ROBERT A. OAKES. Religious Studies 13 (2):167-173.
    In Anselm's Discovery , Professor Hartshorne makes the rather startling and counterintuitive claim that ‘…there is indeed no issue between theism and pantheism. We all exist in the divine being, as St Paul said.’ 1 Classical or orthodox theists, it seems eminently fair to say, can be expected to recoil from any such suggestion with more than a little indignation. First of all, it might well be objected that Hartshorne - as a ‘process theist’ - is not a classical theist, (...)
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  13. Robert A. Oakes (1977). Earl R. MacCormac's "Metaphor and Myth in Science and Religion". [REVIEW] Philosophy and Phenomenological Research 37 (4):581.
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  14. Robert A. Oakes (1976). Biochemistry and Theistic Mysticism. Sophia 15 (2):10-16.
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  15. Robert A. Oakes (1976). God. Modern Schoolman 54 (1):43-56.
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  16. Robert A. Oakes (1976). "God": An Observation-Term? Modern Schoolman 54 (1):43-56.
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  17. Robert A. Oakes (1976). Religious Experience and Rational Certainty. Religious Studies 12 (3):311 - 318.
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  18. Robert A. Oakes (1976). Religious Experience and Rational Certainty*: ROBERT A. OAKES. Religious Studies 12 (3):311-318.
    The purpose of this paper is to clear up the long-standing veritable mountain of misinterpretation, perpetuated from critic to critic, concerning the admittedly problematic concept of self-authenticating religious experience. While it may well be the case, as many have argued, that a sort of ‘experience’ about which one could not be mistaken is simply a logically impossible state of affairs, this cannot be known to be the case so long as what is under attack is a bogus concept, obviously absurd, (...)
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  19. Robert A. Oakes (1975). Ai Nielsen's "Ethics Without God". [REVIEW] Philosophy and Phenomenological Research 36 (2):274.
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  20. Robert A. Oakes (1975). God, Suffering, and Conclusive Evidence. Sophia 14 (2):16-20.
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  21. Robert A. Oakes (1975). Sensible Experience of God — Once Again. New Scholasticism 49 (3):341-343.
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  22. Robert A. Oakes (1975). The Fiery Furnace. Idealistic Studies 5 (1):1-6.
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  23. Robert A. Oakes (1975). The Second Ontological Argument and Existence- Simpliciter. International Journal for Philosophy of Religion 6 (3):180 - 184.
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  24. Robert A. Oakes (1974). F. David Martin's "Art and the Religious Experience". [REVIEW] Philosophy and Phenomenological Research 34 (3):444.
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  25. Robert A. Oakes (1974). God, Evil, and Professor Ross. Philosophy and Phenomenological Research 35 (2):261-267.
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  26. Robert A. Oakes (1974). God, Electrons, and Professor Plantinga. Philosophical Studies 25 (2):143 - 147.
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  27. Robert A. Oakes (1974). Sensible Experience of God. New Scholasticism 48 (2):171-184.
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  28. Robert A. Oakes (1974). Theistic Antiprobabilism and Possible Worlds. Southern Journal of Philosophy 12 (4):449-454.
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  29. Robert A. Oakes (1974). The Problem with the 'Problem of Evil'. Pacific Philosophical Quarterly 55 (2):106.
     
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  30. Robert A. Oakes (1973). Actualities and Possibilities Once Again. New Scholasticism 47 (1):113-116.
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  31. Robert A. Oakes (1973). Can the Mind-Body Problem Be Resurrected? Modern Schoolman 50 (4):373-379.
  32. Robert A. Oakes (1973). Frederick Sontag's "How Philosophy Shapes Theology". [REVIEW] Philosophy and Phenomenological Research 33 (4):599.
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  33. Robert A. Oakes (1973). Noumena, Phenomena, and God. International Journal for Philosophy of Religion 4 (1):30 - 38.
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  34. Robert A. Oakes (1973). Richard Kuhns's "Structures of Experience". [REVIEW] Philosophy and Phenomenological Research 33 (3):433.
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  35. Robert A. Oakes (1973). Some Perspectives on Lovejoy's Epistemological Dualism. Transactions of the Charles S. Peirce Society 9 (2):116 - 123.
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  36. Robert A. Oakes (1972). Actualities, Possibilities, and Free-Will Theodicy. New Scholasticism 46 (2):191-201.
  37. Robert A. Oakes (1972). Is "Self-Validating" Religious Experience Logically Possible? The Thomist 36 (2):256.
     
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  38. Robert A. Oakes (1972). Logical Necessity, Self-Evidence and "God-Exists". Man and World 5 (3):327-334.
  39. Robert A. Oakes (1972). Pragmatism, God, and Professor Matson: Some Confusions. Philosophy and Phenomenological Research 32 (3):397-402.
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  40. Robert A. Oakes (1972). Reply to Professor Rachels. Religious Studies 8 (2):165 - 167.
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  41. Robert A. Oakes (1972). Reply to Professor Rachels: ROBERT A. OAKES. Religious Studies 8 (2):165-167.
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  42. Robert A. Oakes (1971). Does Epistemological Monism Entail Theocentric Idealism? Southern Journal of Philosophy 9 (2):151-156.
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  43. Robert A. Oakes (1971). Georges Mavrodes' "Belief in God: A Study in the Epistemology of Religion". [REVIEW] Pacific Philosophical Quarterly 52 (1):135.
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  44. Robert A. Oakes (1971). Mediation, Encounter, and God. International Journal for Philosophy of Religion 2 (3):148 - 155.
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  45. Robert A. Oakes (1971). Professor Blanshard, Causality, and Internal Relations. Idealistic Studies 1 (2):172-178.
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  46. Robert A. Oakes (1970). Is Probability Inapplicable -- In Principle -- To the God-Hypothesis? New Scholasticism 44 (3):426-430.
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  47. Robert A. Oakes (1970). Science, Error, and Dualism. Philosophy and Phenomenological Research 30 (March):450-452.
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  48. Robert A. Oakes (1970). Some Historical Perspectives on Professor Blanshard's Critique of Critical Realism as "Objective Idealism in Disguise". Pacific Philosophical Quarterly 51 (2):237.
     
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