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  1.  91
    Robert Almeder (1992). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Mind 101.
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  2. James M. Humber & Robert F. Almeder (eds.) (1997). What Is Disease? Humana Press.
     
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  3.  56
    Robert Almeder (1989). Peircean Scientific Realism. History of Philosophy Quarterly 6 (4):357 - 364.
  4. Robert F. Almeder (2000). Human Happiness and Morality: A Brief Introduction to Ethics. Prometheus Books.
     
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  5. Milton Snoeyenbos, Robert F. Almeder & James M. Humber (eds.) (1983). Business Ethics: Corporate Values and Society. Prometheus Books.
     
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  6. Robert Almeder (1983). The Invalidity of Gettier-Type Counterexamples. Philosophia 13 (1-2):67-74.
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  7.  93
    Robert Almeder (2001). On Reincarnation: A Reply to Hales. Philosophia 28 (1-4):347-358.
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  8. Robert Almeder (2008). Pragmatism and Science. In Martin Curd & Stathis Psillos (eds.), The Routledge Companion to Philosophy of Science. Routledge 91--99.
     
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  9.  2
    Robert Almeder (2001). Harmless Naturalism: The Limits of Science and the Nature of Philosophy. Philosophy and Phenomenological Research 62 (2):493-495.
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  10.  9
    Robert F. Almeder (1996). Blind Realism: An Essay on Human Knowledge and Natural Science. Rowman & Littlefield Publishers.
    Blind Realism originated in the deeply felt conviction that the widespread acceptance of Gettier-type counterexamples to the classical definition of knowledge rests in a demonstrably erroneous understanding of the nature of human knowledge. In seeking to defend that conviction, Robert F. Almeder offers a fairly detailed and systematic picture of the nature and limits of human factual knowledge.
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  11.  84
    Robert Almeder (1975). Defending Gettier Counter-Examples. Australasian Journal of Philosophy 53 (1):58 – 60.
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  12.  12
    Robert Almeder (2015). Pragmatism: An Overview. Metascience 24 (1):25-29.
    This is a fine introduction to the study of pragmatism. It is well written, thoroughly researched, and clearly focused in presenting the history and implications of the core positions of classical and contemporary pragmatists. It is targeted basically for the general college and university student in American and Western Philosophy, the History of Philosophy, and American Studies. Without too much of a stretch, it seems equally suitable for the general reader familiar with some philosophy outside the academic and scholarly community. (...)
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  13.  8
    Robert Almeder (1992). Science, Action and Reality. Idealistic Studies 22 (3):217-218.
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  14. Robert Almeder (1995). Death and Personal Survival: The Evidence for Life After Death. International Journal for Philosophy of Religion 37 (3):185-188.
     
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  15.  79
    Robert Almeder (1995). Externalism and Justification. Philosophia 24 (3-4):465-469.
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  16.  75
    Robert Almeder (1994). Defining Justification and Naturalizing Epistemology. Philosophy and Phenomenological Research 54 (3):669-681.
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  17.  17
    Robert Almeder (1990). On Naturalizing Epistemology. American Philosophical Quarterly 27 (4):263 - 279.
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  18.  6
    Robert Almeder (1986). The Limits of Science. Idealistic Studies 16 (3):259-260.
  19.  1
    Christopher Hookway & Robert Almeder (1982). The Philosophy of Charles S. Peirce: A Critical Introduction. Philosophical Quarterly 32 (126):87.
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  20.  56
    Robert Almeder (1999). Recent Work on Error. Philosophia 27 (1-2):3-58.
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  21.  15
    Robert Almeder (1987). Blind Realism. Erkenntnis 26 (1):57 - 101.
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  22.  54
    Robert Almeder (1979). Peirce on Meaning. Synthese 41 (1):1 - 24.
    More often than not, the attractive features of Peirce's theory of meaning have been overlooked because of the temptation on the part of many philosophers to dismiss Peirce as a beknighted forerunner of a narrow form of verificationism frequently identified with the view of the ...
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  23.  19
    Robert Almeder & David Carey (1991). In Defense of Sharks Moral Issues in Hostile Liquidating Takeovers. Journal of Business Ethics 10 (7):471 - 484.
    In this essay we defend the view that from a purely rule-utilitarian perspective there is no sound argument favoring the immorality of hostile liquidating buyouts. All arguments favoring such a view are seriously flawed. Moreover, there are some good argument favoring the view that such buyouts may be morally obligatory from the rule-utilitarian perspective. We also defend the view that most of the shark repellents in the market are immoral. If we are right in our arguments there is no justification, (...)
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  24.  52
    Robert Almeder & Franklin J. Hogg (1989). Reliabilism and Goldman's Theory of Justification. Philosophia 19 (2-3):165-187.
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  25. James M. Humber & Robert F. Almeder (1976). Biomedical Ethics and the Law. Monograph Collection (Matt - Pseudo).
     
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  26.  22
    Robert F. Almeder (2003). Defeating Skepticism. Philosophical Inquiry 25 (1-2):245-254.
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  27.  28
    Robert Almeder (1997). Carnap and Quine on Empiricism. History of Philosophy Quarterly 14 (3):349 - 364.
    In this paper I discuss the naturalism of Carnap and Quine. I examine Quine's naturalized epistemology and argue that Carnap's naturalism is considerably more attractive.
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  28.  32
    Robert Almeder (1983). Scientific Progress and Peircean Utopian Realism. Erkenntnis 20 (3):253 - 280.
    I argue that (1) if scientific progress, construed in revolutionary terms, were to continue indefinitely long, then any non-trivial question answerable by the use of the scientific method would in fact be answered in a way that would allow for further refinement without undermining the essential correctness of the answer; and (2) it is reasonable to believe that scientific progress will continue indefinitely long. The establishment of (1) and (2) entails that any non-trivial empirically answerable question will be answered in (...)
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  29.  43
    Robert Almeder (2007). Pragmatism and Philosophy of Science: A Critical Survey. International Studies in the Philosophy of Science 21 (2):171 – 195.
    After delineating the distinguishing features of pragmatism, and noting the resources that pragmatists have available to respond effectively as pragmatists to the two major objections to pragmatism, I examine and critically evaluate the various proposals that pragmatists have offered as a solution to the problem of induction, followed by a discussion of the pragmatic positions on the status of theoretical entities. Thereafter I discuss the pragmatic posture toward the nature of explanation in science. I conclude that pragmatism has (a) a (...)
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  30.  28
    Robert Almeder (1974). Truth and Evidence. Philosophical Quarterly 24 (97):365-368.
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  31.  4
    Robert F. Almeder (1980). Nicholas Rescher: Scientific Progress. Philosophical Inquiry 2 (4):582-583.
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  32. Robert Almeder (1983). Morality in the Marketplace. In Milton Snoeyenbos, Robert F. Almeder & James M. Humber (eds.), Business Ethics: Corporate Values and Society. Prometheus Books
     
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  33.  21
    Robert Almeder (1986). Fallibilism, Coherence and Realism. Synthese 68 (2):213 - 223.
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  34.  21
    Robert Almeder (1989). Scientific Realism and Explanation. American Philosophical Quarterly 26 (3):173 - 185.
    Assuming for the sake of discussion that there is an external world, The "core" thesis of scientific realism is that some of our empirical beliefs (including the so-Called theoretical beliefs) succeed in correctly describing, In some important measure, The external world. Classical scientific realism also asserts that we are able to say justifiably just "which" of our beliefs so succeed in correctly describing the external world. This paper does not examine this last claim. Rather it seeks to defend the core (...)
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  35.  2
    Robert Almeder (1982). The Philosophy of Charles Sanders Peirce. Transactions of the Charles S. Peirce Society 18 (2):195-197.
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  36.  13
    Robert F. Almeder (1973). Science and Idealism. Philosophy of Science 40 (2):242-254.
    In this essay it is argued that (1) if the process of scientific inquiry were to continue foreever, then science would ultimately terminate in the acceptance of a single theoretical framework better than all conceivable others, and (2) there is some evidence in favor of the view that science will continue unto eternity but no evidence in favor of the contrary view. In arguing for claim (1) it is claimed that if we are to understand the sense in which science (...)
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  37.  32
    Robert F. Almeder (1971). The Idealism of Charles S. Peirce. Journal of the History of Philosophy 9 (4):477-484.
    ELSEWHERE WE HAVE ARGUED that Peirce's later thought manifests a commitment to the thesis that there is a world of physical objects whose existence and properties are neither logically nor causally dependent upon the noetic act of any number of finite minds. 1 In other words, we have argued that Peirce's later thought satisfies the definition of metaphysical realism as classically defined. 2 There are, however, a number of texts which might be cited to support the claim that, for Peirce, (...)
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  38.  10
    Robert Almeder (1986). A Definition of Pragmatism. History of Philosophy Quarterly 3 (1):79 - 87.
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  39.  11
    Robert Almeder (1985). Peirce's Thirteen Theories of Truth. Transactions of the Charles S. Peirce Society 21 (1):77 - 94.
    In this paper i show that no fewer than thirteen distinct interpretations of peirce's views on truth exist in the literature, that most are the product of sloppy scholarship, that the standard view is wrong, and that the only two plausible views are offered by n rescher and david savan respectively. whether the correct view of what peirce argued is defensible is not examined.
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  40.  3
    Robert Almeder (1974). Common Sense and the Foundations of Knowledge. Man and World 7 (3):254-270.
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  41.  1
    Robert Almeder (1981). The Philosophy of Charles S. Peirce. Crítica: Revista Hispanoamericana de Filosofía 13 (38):123-126.
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  42.  6
    Robert Almeder, Jan Narveson, Bernard Boxill, Gerald Press, Thomas Brickhouse, Anthony Preus, Joseph Campbell, George Rainbolt, Randolph Clarke & Bernard Rollin (1997). Manuscript Referees for the Journal of Ethics. Journal of Ethics 1 (401):401-401.
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  43.  19
    Robert Almeder (2006). Review: Claudine Tiercelin. Le Doute En Question: Parades Pragmatistes au D�Fi Sceptique (Doubt in Question: Pragmatist Responses to the Challenge of Skepticism). Paris & Tel-Aviv: Editions de l'Eclat, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (2):282-289.
  44.  10
    Robert Almeder (1973). Peirce's Pragmatism and Scotistic Realism. Transactions of the Charles S. Peirce Society 9 (1):3 - 23.
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  45.  13
    Robert Almeder (1988). Review. [REVIEW] Synthese 76 (3):447-451.
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  46.  23
    Robert F. Almeder (1984). Review: The Writings of Charles S. Peirce: A Chronological Edition, Vol. I 1857-1866. [REVIEW] Journal of the History of Philosophy 22 (4):494-497.
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  47.  17
    Robert Almeder (1980). The Harmony of Confucian and Taoist Moral Attitudes. Journal of Chinese Philosophy 7 (1):51-53.
  48.  5
    Robert F. Almeder (2006). Le Doute En Question: Parades Pragmatistes au Defi Sceptique. Transactions of the Charles S. Peirce Society 42 (2):282-289.
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  49.  20
    Robert Almeder (1973). Defeasibility and Scepticism. Australasian Journal of Philosophy 51 (3):238 – 244.
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  50.  11
    Robert F. Almeder (1983). Basic Knowledge and Jusificaton. Canadian Journal of Philosophy 13 (1):115 - 127.
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