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Robert Anderson [7]Robert M. Anderson [5]Robert Fendel Anderson [3]Robert S. Anderson [3]
Robert D. Anderson [3]Robert F. Anderson [2]Robert N. Anderson [1]Robert G. W. Anderson [1]

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Profile: Robert Ian Anderson (University of New England, University of Notre Dame Australia)
Profile: Robert Anderson (University of Notre Dame Australia)
  1. Robert Anderson (2013). Molinism: The Contemporary Debate, Edited by Ken Perszyk. Australasian Journal of Philosophy 91 (3):627 - 628.
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  2. Robert G. W. Anderson (2013). Chemistry Laboratories, and How They Might Be Studied. Studies in History and Philosophy of Science Part A 44 (4):669-675.
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  3. Robert Anderson (2012). Martial Arts and Philosophy: Beating and Nothingness. Australasian Journal of Philosophy 90 (4):820 - 820.
    Australasian Journal of Philosophy, Volume 90, Issue 4, Page 820, December 2012.
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  4. Robert D. Anderson, Molly Brigid Flynn & Scott J. Lee (eds.) (2011). Who Are We? Old, New, and Timeless Answers From Core Texts. University Press of America.
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  5. Robert D. Anderson (2010). T. A. Cavanaugh, Double-Effect Reasoning: Doing Good and Avoiding Evil. [REVIEW] Journal of Value Inquiry 44 (1):113-116.
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  6. Robert D. Anderson (2009). The Moral Permissibility of Accepting Bad Side Effects. American Catholic Philosophical Quarterly 83 (2):255-266.
    How exactly is accepting the bad side effects of good choices morally defensible? The best defense to date is by Joseph Boyle, John Finnis, and Germain Grisez and relies on the claim that bad side effects are unavoidable. But are they? Three accounts of why bad side effects are unavoidable—one by John Zeis, a second by Boyle, Finnis, and Grisez jointly, and a third by Boyle independently—are examined and rejected. Next, an alternative proposal which suggests bad side effects are always (...)
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  7. Robert Anderson (2008). Review: Pascal's Wager: Pragmatic Arguments and Belief in God - by Jeff Jordan. [REVIEW] Philosophical Books 49 (1):94-96.
  8. Robert Anderson (1995). Recent Criticisms and Defenses of Pascal's Wager. International Journal for Philosophy of Religion 37 (1):45 - 56.
  9. James Allan, Robert F. Anderson, Shane Andre, Pall S. Ardal, R. F. Atkinson, Luigi Bagolini, Annette Baier, Stephen Barker, Marcia Baron & Donald L. M. Baxter (1993). An Index of Hume Studies: 1975-1993. Hume Studies 19 (2):327-364.
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  10. Robert Anderson (1993). Comparative Oughts and Comparative Evils. Journal of Value Inquiry 27 (1):69-73.
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  11. Robert S. Anderson (1991). The Origins of the International Rice Research Institute. Minerva 29 (1):61-89.
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  12. Robert Anderson (1987). Laying Bare Speculative Grammar. New Scholasticism 61 (1):13-24.
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  13. Robert N. Anderson (1985). The Theatrical Code of Oswald de Andrade's O Rei Da Vela. Semiotics:97-106.
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  14. Susan S. Mattingly, Robert E. Anderson, David Wendell Moller & Robert E. Stevenson (1984). Is Presumed Consent the Answer to the Organ Shortage? Hastings Center Report 14 (6):49-50.
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  15. Robert M. Anderson, Robert Perrucci, Dan E. Schendel & Leon E. Trachtman (1983). Commentary. Business and Professional Ethics Journal 2 (3):61-67.
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  16. Robert M. Anderson & Joseph F. Gonsalves (1981). Sensory Suppression and the Unity of Consciousness. Behavioral and Brain Sciences 4 (1):99.
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  17. Robert F. Anderson (1980). In Defense of Section V: A Reply to Professor Yolton. Hume Studies 6 (1):26-31.
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  18. John A. Schumacher & Robert M. Anderson (1979). In Defense of Mystical Science. Philosophy East and West 29 (1):73-90.
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  19. Robert M. Anderson (1978). Relativistic Color Coding as a Model for Quality Differences. Behavioral and Brain Sciences 1 (3):345.
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  20. Robert Fendel Anderson (1975). Hume's Account of Knowledge of External Objects. Journal of the History of Philosophy 13 (4):471-480.
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  21. Robert M. Anderson (1974). The Illusions of Experience. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:549 - 561.
    On reading the grain argument as advanced by Meehl and Sellars, I find that there is not one but two grain arguments. According to one argument, mental events cannot be the same as neural events because mental events have a continuity that neural events do not have. The other argues for the same conclusion from the simplicity of experienced quality. I answer these arguments by claiming that these properties of experience are illusory. I detail a dual threshold theory of visual (...)
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  22. Robert S. Anderson (1970). The Social Organisation of a University Laboratory. Minerva 8 (1-4):297-299.
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  23. Robert Fendel Anderson (1966). Hume's First Principles. Lincoln, University of Nebraska Press.
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  24. Robert S. Anderson (1966). This Thing Could Go That Way. Philosophy East and West 16 (1/2):49-58.
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  25. Robert Fendel Anderson (1965). Locke on the Knowledge of Material Things. Journal of the History of Philosophy 3 (2):205-215.
  26. Robert Anderson (1960). Reduction of Variants as a Measure of Cultural Integration. In Gertrude Evelyn Dole (ed.), Essays in the Science of Culture. New York, Crowell.
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