Search results for 'Robert Andrews Millikan' (try it on Scholar)

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  1. Ruth G. Millikan (2005). The Father, the Son, and the Daughter: Sellars, Brandom, and Millikan. Pragmatics and Cognition 13 (1):59-71.score: 980.0
    The positions of Brandom and Millikan are compared with respect to their common origins in the works of Wilfrid Sellars and Wittgenstein. Millikan takes more seriously the ¿picturing¿ themes from Sellars and Wittgenstein. Brandom follows Sellars more closely in deriving the normativity of language from social practice, although there are also hints of a possible derivation from evolutionary theory in Sellars. An important claim common to Brandom and Millikan is that there are no representations without function or (...)
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  2. Robert Andrews Millikan (1973). Evolution in Science and Religion. Port Washington, N.Y.,Kennikat Press.score: 870.0
  3. Robert Andrews Millikan (1971). Science and the New Civilization. Freeport, N.Y.,Books for Libraries Press.score: 870.0
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  4. Kristin Andrews (forthcoming). Personhood, Ethics, and Animal Cognition: Situating Animals in Hare's Two-Level Utilitarianism, by Gary E. VarnerThe Philosophy of Animal Minds, Edited by Robert W. Lurz. Mind:fzu128.score: 360.0
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  5. Corey Andrews (2002). The Clubbable Bard: Sentimental Scottish Nationalism and Robert Burns. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 21:105.score: 360.0
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  6. Robert Andrews (2014). Aristotle's Categories in the Byzantine, Arabic, and Latin Traditions Ed. By Sten Ebbesen, John Marenbon, and Paul Thom (Review). Journal of the History of Philosophy 52 (3):602-603.score: 240.0
    This volume, surveying a narrow topic over a long expanse of time, is comprised of selections from a trio of international conferences on the title theme. It is an expensive book, but even its most valuable articles are marred by slovenly editing.Börje Bydén’s contribution begins the survey in Byzantium. By linking Photios’s (apparently) original criticism of Aristotle to Plotinus, Bydén gives an interesting hint of how neo-Platonism came to permeate Christianity. But Photios seems to have been “ignored by posterity” (31). (...)
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  7. Robert Andrews (1994). The Defensorium Ockham. Franciscan Studies 54 (1):99-110.score: 240.0
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  8. Joshua Alexander, Mark Alicke, Holly Andersen, Michael Anderson, Kristin Andrews, István Aranyosi, Adam Arico, Nomy Arpaly, Robert Audi & Andrew Bailey (2012). Philosophical Psychology Would Like to Thank the Following for Contributing to the Journal as Reviewers This Past Year: Fred Adams Kenneth Aizawa. Philosophical Psychology 25 (1):161-163.score: 240.0
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  9. Robert Andrews (1998). The Notabilia Scoti in Libros Topicorum: An Assessment of Authenticity. Franciscan Studies 56 (1):65-75.score: 240.0
  10. Robert Andrews (1996). Causality and Demonstration. The Monist 79 (3):325-356.score: 240.0
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  11. Robert Andrews (2001). Question Commentaries on the Categories in the Thirteenth Century. Medioevo 26:265-326.score: 240.0
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  12. Ruth G. Millikan (1990). Compare and Contrast Dretske, Fodor, and Millikan on Teleosemantics. Philosophical Topics 18 (2):151-61.score: 180.0
  13. Ruth Garrett Millikan (2013). Troubles with Plantinga's Reading of Millikan. Philosophy and Phenomenological Research 87 (2):454-456.score: 180.0
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  14. Ruth G. Millikan (1997). Troubles with Wagner's Reading of Millikan. Philosophical Studies 86 (1):93-96.score: 180.0
  15. Jean-Dominique Robert (1981). ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines. Laval Théologique et Philosophique 37 (1):109-109.score: 180.0
  16. J. Robert & S. Whittle (1986). The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW] Bioessays 5 (2):91-92.score: 180.0
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  17. Ruth G. Millikan (2004). Comments on "Millikan's Compromised Externalism". In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.score: 180.0
     
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  18. Martin Lenz (2002). Robert Andrews: The Defensorium Ockham, an Edition; Sten Ebbesen: A Note on Okham's Defender. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):261-265.score: 140.0
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  19. B. J. Sokol (1996). Poet in the Atomic Age: Robert Frost's 'That Millikan Mote' Expanded. Annals of Science 53 (4):399-411.score: 120.0
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  20. Richard C. Jennings (2004). Data Selection and Responsible Conduct: Was Millikan a Fraud? [REVIEW] Science and Engineering Ethics 10 (4):639-653.score: 66.0
    This paper addresses a problem in reporting scientific research. The problem is how to distinguish between justifiable and unjustifiable data selection. Robert Millikan is notorious for an infamous remark that he used all his data when in fact he had used a selection. On this basis he has been accused of fraud. There is a tension here — historians and his defenders see his selection as understandable and legitimate, while current statements about the Responsible Conduct of Research imply (...)
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  21. Robert D. Rupert (1999). Mental Representations and Millikan's Theory of Intentional Content: Does Biology Chase Causality? Southern Journal of Philosophy 37 (1):113-140.score: 54.0
    In her landmark book, Language, Thought, and Other Biological Categories (Millikan1984),1 Ruth Garrett Millikan utilizes the idea of a biological function to solve philosophical problems associated with the phenomena of language, thought, and meaning. Language and thought are activities of biological organisms, according to Millikan, and we should treat them as such when trying to answer related philosophical questions. Of special interest is Millikan’s treatment of intentionality. Here Millikan employs the notion of a biological function to (...)
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  22. Ullica Segerstråle (1995). Good to the Last Drop? Millikan Stories as “Canned” Pedagogy. Science and Engineering Ethics 1 (3):197-214.score: 54.0
    In recent literature, the famous Millikan oil-drop experiment appears as a case of “good scientific judgment” on the one hand, and scientific misconduct on the other. This article discusses different interpretations of the fact that Nobel laureate Robert Millikan’s notebooks show that he eliminated a number of oildrops in his published 1913 paper on the charge of the electron, while reporting that he had included all the drops. Starting with the common source of all Millikan stories, (...)
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  23. Kevin Patrick Finucane (2001). The Contest Between Public Discourse and Authorial Self in Robert Coover's The Public Burning. Symposium: The Canadian Journal of Continental Philosophy 5 (1):25-39.score: 54.0
    Robert Coover’s Novel, The Public Buming, merges fantasy, history, and popular myth to respond to the American Cold War culture surrounding the trial of Ethal and Julius Rosenberg. While serving as a postmodern response to, and rewrite of, the Cold War ideological narratives, Coover’s novel also raises theoretical and practical questions concerning the author’s agency in the twentieth century. This article makes use of the language theories of Bruce Andrews, Mikhail Bakhtin, and Charles Peirce to consider how Coover’s (...)
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  24. Dr Ullica Segerstråle (1995). Good to the Last Drop? Millikan Stories as “Canned” Pedagogy. Science and Engineering Ethics 1 (3):197-214.score: 54.0
    In recent literature, the famous Millikan oil-drop experiment appears as a case of “good scientific judgment” on the one hand, and scientific misconduct on the other. This article discusses different interpretations of the fact that Nobel laureate Robert Millikan’s notebooks show that he eliminated a number of oildrops in his published 1913 paper on the charge of the electron, while reporting that he had included all the drops. Starting with the common source of all Millikan stories, (...)
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  25. Alexander Staudacher (2003). Andrew Brook and Robert. J. Stainton, Knowledge and Mind. A Philosophical Introduction. Erkenntnis 58 (1):111-115.score: 50.0
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  26. David Papineau, Reply to Robert Kirk's and Andrew Melnyk's Comments on My "Thinking About Consciousness".score: 50.0
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  27. Graham MacDonald (2003). Review of Andrew Ariew, Robert Cummins (Eds.), Mark Perlman (Eds.), Functions: New Essays in Philosophy of Psychology and Biology. [REVIEW] Notre Dame Philosophical Reviews 2003 (7).score: 50.0
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  28. Howard Engelskirchen (2007). Realism About Causality in Social Science. Sociology's Causal Confusion / Douglas Porpora; the Mother of All Isms: Causal Mechanisms in Political Science / Andrew Bennett; Marxisn Crisis Theory and Causality / Robert Albritton; on the Clear Comprehension of Political Economy: Social Kinds and the Significance of Marx's Capital. In Ruth Groff (ed.), Revitalizing Causality: Realism About Causality in Philosophy and Social Science. Routledge.score: 50.0
  29. Robert C. Cummins (2000). Reply to Millikan. Philosophy and Phenomenological Research 60 (1):113-127.score: 48.0
  30. I. Life (2008). Robert Andrew Glendinning Carson 1918–2006. Proceedings of the British Academy 153:149-170.score: 46.7
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  31. James Chalmers (2013). Lucia Zedner and Julian V. Roberts: Principles and Values in Criminal Law and Criminal Justice: Essays in Honour of Andrew Ashworth. [REVIEW] Criminal Law and Philosophy:1-7.score: 40.0
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  32. Ben Sherman (2012). "First Philosophy: Fundamental Problems and Readings in Philosophy," Concise Edition, 2nd Edition, Ed. Andrew Bailey with Robert M. Martin. Teaching Philosophy 35 (4):441-445.score: 40.0
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  33. A. S. Wilkins (1888). The Language of Palestine Greek the Language of Christ and His Apostles. By Roberts, D.D. Alexander, Professor of Humanity, St. Andrews. London: Longmans, 1888. 8vo. Pp.511. 18s. [REVIEW] The Classical Review 2 (05):142-145.score: 40.0
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  34. Lucien Ai'ssa Boudounia (1996). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either in $ US or in£ UK. Andrew, Edward G., The Geneology of Values, Lanham, Maryland, USA, Rowman & Littlefield, 1995, Pp. 178. Audi, Robert (Ed.), The Cambridge Dictionary of Philosophy, Cambridge, UK, Cam. [REVIEW] Mind 105:417.score: 40.0
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  35. T. Duddy (2002). Andrew Brook and Robert J. Stainton, Knowledge and Mind. International Journal of Philosophical Studies 10 (1):101-102.score: 40.0
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  36. Zoltán Gendler Szabó (2001). Andrew Brook and Robert Stainton, Knowledge and Mind: A Philosophical Introduction Reviewed By. Philosophy in Review 21 (4):239-242.score: 40.0
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  37. Sidney H. Griffith (1997). Andrew Palmer, Trans., The Seventh Century in the West-Syrian Chronicles. Including Two Seventh-Century Syriac Apocalyptic Texts Translated by Sebastian Brock and a Historical Introduction by Robert Hoyland.(Translated Texts for Historians, 15.) Liverpool: Liverpool University Press, 1993. Paper. Pp. Lxvi, 305; Tables and Maps. $17.95. Distributed in the US by University of Pennsylvania Press, 1300 Blockley Hall, 418 Service Dr., Philadelphia, PA 19104-6097. [REVIEW] Speculum 72 (2):544-545.score: 40.0
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  38. N. Lambrianou (forthcoming). Beatrice Hanssen and Andrew Benjamin, Eds, Walter Benjamin and Romanticism; Helga Geyer-Ryan Et Al., Eds, Benjamin Studies, Volume 1: Perception and Experience in Modernity; Michael Lowy and Robert Sayre, Romanticism Against the Tide of Modernity; Walter Benjamin, Selected Writings, Volume 3: 1935-1938. [REVIEW] Radical Philosophy.score: 40.0
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  39. Z. G. Szabo (2001). Andrew Brook and Robert Stainton, Knowledge and Mind: A Philosophical Introduction. Philosophy in Review 21 (4):239-241.score: 40.0
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  40. David Martin-Jones (2010). What is Film-Philosophy? Round Table. Film-Philosophy 14 (1):81 mins.score: 36.0
    Held on Monday 12th October 2009, 5.30 - 7.00 pm, University of St Andrews, Scotland. Participants Dr Robert Sinnerbrink (Philosophy, Macquarie University, Sydney, Australia) Dr John Mullarkey (Philosophy, University of Dundee) Professor Berys Gaut (Philosophy, University of St Andrews) Dr David Martin-Jones (Film Studies, University of St Andrews) Dr William Brown (Film Studies, University of St Andrews)Over the course of at least the last hundred years the intellectual study of cinema has experienced a number of (...)
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  41. Robert D. Rupert (2012). Mental Representations and Millikan's Theory of Intentional Content. Southern Journal of Philosophy 37 (1):113-140.score: 36.0
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  42. Kenneth M. Boyd, Robert V. Brody, David A. Buehler, Daniel Callahan, Kevin T. FitzGerald, Elizabeth Graham, John Harris, Steve Heilig & Søren Holm (1998). William Andereck, MD, is Chair of the Ethics Committees at California Pacific Medical Center and the Pacific Fertility Center, San Francisco, California. Lori B. Andrews, JD, is Professor of Law at Chicago-Kent College of Law and Senior Scholar at the Center for Clinical Medical Ethics at the University of Chicago, Illinois. [REVIEW] Cambridge Quarterly of Healthcare Ethics 7:117-118.score: 36.0
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  43. Robert Dankoff (2006). Walter G. Andrews and Mehmet Kalpakli, The Age of Beloveds: Love and the Beloved in Early-Modern Ottoman and European Culture and Society. Durham, N.C., and London: Duke University Press, 2005. Pp. Xiii, 426; Black-and-White Figures. [REVIEW] Speculum 81 (2):471-472.score: 36.0
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  44. Robert F. Allen (2005). Free Will and Indeterminism: Robert Kane's Libertarianism. Journal of Philosophical Research 30:341-355.score: 27.0
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  45. Andrew Melnyk (2014). 'The Conceptual Link From Physical to Mental', by Kirk, Robert. 92 (3):596-599.score: 26.0
    (2014). ‘The Conceptual Link from Physical to Mental’, by Kirk, Robert. Australasian Journal of Philosophy: Vol. 92, No. 3, pp. 596-599. doi: 10.1080/00048402.2014.882365.
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  46. Andrew Ali Aghapour (2014). Defining “Religion” as Natural: A Critical Invitation to Robert McCauley. Zygon 49 (3):708-715.score: 26.0
    Previous critics have argued that Robert McCauley defines religion and science selectively and arbitrarily, cutting them to fit his model in Why Religion Is Natural and Science Is Not. McCauley has responded that final definitions are “overrated” and that artificial distinctions can serve an important role in naturalistic investigation. I agree with this position but argue that a genealogy of the category of religion is crucial to the methodology that McCauley describes. Since the inherent ambiguity of religion will undermine (...)
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  47. Rosanna Keefe (2010). Teaching & Learning Guide For: Vagueness: Supervaluationism. Philosophy Compass 5 (2):213-215.score: 24.0
    Vagueness is an extremely widespread feature of language, famously associated with the sorites paradox. One instance of this paradox concludes that a single grain of sand is a heap of sand, by starting with a large heap of sand and invoking the plausible premise that if you take one grain of sand away from a heap of sand, then you still have a heap. The supervaluationist theory of vagueness states that a sentence is true if and only if it is (...)
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  48. Justine Kingsbury (2006). A Proper Understanding of Millikan. Acta Analytica 21 (40):23-40.score: 24.0
    Ruth Millikan’s teleological theory of mental content is complex and often misunderstood. This paper motivates and clarifies some of the complexities of the theory, and shows that paying careful attention to its details yields answers to a number of common objections to teleological theories, in particular, the problem of novel mental states, the problem of functionally false beliefs, and problems about indeterminacy or multiplicity of function.
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  49. Roksana Alavi (2005). Robert Kane, Free Will, and Neuro-Indeterminism. Philo 8 (2):95-108.score: 24.0
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  50. Kevin Carnahan (2013). Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square. Philosophia 41 (2):397-409.score: 24.0
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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